Koy Sanjaq Neo-Aramaic | |
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Afro-Asiatic
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Language codes | |
ISO 639-3 | – |
Glottolog | koys1241 |
Koy Sanjaq Jewish Neo-Aramaic is a dialect of Northeastern Neo-Aramaic in the Inter-Zab Jewish Neo-Aramaic cluster. All speakers migrated to Israel in 1951 and as of 1985, the language was being acquired by children raised in Shtula, a moshav in Israel. [1]
Labial | Dental / Alveolar | Emphatic | Palatoalveolar | Velar | Uvular | Pharyngeal | Glottal | ||
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Stops / affricates | Unvoiced | p | t | tˤ | tʃ | k | q | ʔ | |
Voiced | b | d | dʒ | g | |||||
Fricatives | Unvoiced | f | s | sˤ | ʃ | χ | ħ | h | |
Voiced | z | zˤ | ʒ | ʁ | ʕ | ||||
Nasal | m | n | mˤ | ||||||
Lateral | l | lˤ | |||||||
Rhotic | ɾ , r | ||||||||
Approximant | w | j |
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
Turoyo, also referred to as Surayt, or modern Suryoyo, is a Central Neo-Aramaic language traditionally spoken in the Tur Abdin region in southeastern Turkey and in northern Syria. Turoyo speakers are mostly adherents of the Syriac Orthodox Church, but there are also some Turoyo-speaking adherents of the Assyrian Church of the East and the Chaldean Catholic Church, especially from the towns of Midyat and Qamishli. The language is also spoken throughout diaspora, among modern Assyrians. It is classified as a vulnerable language. Most speakers use the Classical Syriac language for literature and worship. Turoyo is not mutually intelligible with Western Neo-Aramaic, having been separated for over a thousand years; its closest relatives are Mlaḥsô and western varieties of Northeastern Neo-Aramaic like Suret.
Mlaḥsô or Mlahsö, sometimes referred to as Suryoyo or Surayt, is an extinct or dormant Central Neo-Aramaic language. It was traditionally spoken in eastern Turkey and later also in northeastern Syria by Syriac Orthodox Christians.
Suret, also known as Assyrian, refers to the varieties of Northeastern Neo-Aramaic (NENA) spoken by Christians, namely Assyrians. The various NENA dialects descend from Old Aramaic, the lingua franca in the later phase of the Assyrian Empire, which slowly displaced the East Semitic Akkadian language beginning around the 10th century BC. They have been further heavily influenced by Classical Syriac, the Middle Aramaic dialect of Edessa, after its adoption as an official liturgical language of the Syriac churches, but Suret is not a direct descendant of Classical Syriac.
Senaya or Sanandaj Christian Neo-Aramaic is a dialect of Northeastern Neo-Aramaic originally spoken by Christians in Sanandaj, Kurdistan Province in Iran. Most speakers now live in California, United States and few families still live in Tehran, Iran. They are mostly members of the Chaldean Catholic Church. Senaya is significantly different from Sanandaj Jewish Neo-Aramaic.
The Jewish Neo-Aramaic dialect of Zakho is a dialect of Northeastern Neo-Aramaic originally spoken by Jews in Zakho, Iraq. Following the exodus of Jews from the Muslim lands, most speakers now live in Israel, principally Jerusalem and surrounding villages.
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Inter-Zab Jewish Neo-Aramaic, or Lishanid Noshan, is a modern Jewish-Aramaic dialect, a variant of Northeastern Neo-Aramaic. It was originally spoken in Kurdistan Region of Iraq, in and around Arbil between the Great Zab and Little Zab rivers, it was also spoken in Turkey in the city of Cizre and its environs and in the Hakkari Mountains. Most speakers now live in Israel.
Trans-Zab Jewish Neo-Aramaic, also known as Hulaulá, is a grouping of related dialects of Northeastern Neo-Aramaic originally spoken by Jews in Iranian Kurdistan and easternmost Iraqi Kurdistan. Most speakers now live in Israel.
Barzani Jewish Neo-Aramaic is a modern Jewish Aramaic language, often called Neo-Aramaic or Judeo-Aramaic. It was originally spoken in three villages near Aqrah in Iraqi Kurdistan. The native name of the language is Lishanid Janan, which means 'our language', and is similar to names used by other Jewish Neo-Aramaic dialects .
Koy Sanjaq Christian Neo-Aramaic is a variety of Northeastern Neo-Aramaic spoken by Christian Assyrians in Koy Sanjaq in the Erbil Governorate, Iraq. Koy Sanjaq Jewish Neo-Aramaic is a separate variety spoken by Jews in the same town.
Judaeo-Aramaic languages represent a group of Hebrew-influenced Aramaic and Neo-Aramaic languages.
The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities. Within the field of Aramaic studies, classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two, three or four primary groups.
Northeastern Neo-Aramaic (NENA) is a grouping of related dialects of Neo-Aramaic spoken before World War I as a vernacular language by Jews and Assyrian Christians between the Tigris and Lake Urmia, stretching north to Lake Van and southwards to Mosul and Kirkuk. As a result of the Assyrian genocide, Christian speakers were forced out of the area that is now Turkey and in the early 1950s most Jewish speakers moved to Israel. The Kurdish-Turkish conflict resulted in further dislocations of speaker populations. As of the 1990s, the NENA group had an estimated number of fluent speakers among the Assyrians just below 500,000, spread throughout the Middle East and the Assyrian diaspora. In 2007, linguist Geoffrey Khan wrote that many dialects were nearing extinction with fluent speakers difficult to find.
Shtula is a moshav in northern Israel. Located in the Upper Galilee near the Lebanese border, it falls under the jurisdiction of Ma'ale Yosef Regional Council. In 2022 it had a population of 311.
Betanure is a village in Dohuk Governorate in Kurdistan Region, Iraq. It is located near the Iraq–Turkey border in the district of Amedi District and the historical region of Barwari.
Betanure Jewish Neo-Aramaic, the local language variety of Betanure in Iraqi Kurdistan, is among the rarest and most seriously endangered varieties of Aramaic spoken at the present time. It is also one of the most conservative of both Jewish Neo-Aramaic languages and the Northeastern Neo-Aramaic languages in particular.
Koy Sanjaq, also called Koye is a town and district in Erbil Governorate in Kurdistan Region, Iraq. In the town, there is a Chaldean Catholic church of Mar Yousif, constructed in 1923.
Jewish Palestinian Aramaic also known as Jewish Western Aramaic or Palestinian Jewish Aramaic was a Western Aramaic language spoken by the Jews during the Classic Era in Judea and the Levant, specifically in Hasmonean, Herodian and Roman Judaea and adjacent lands in the late first millennium BCE, and later in Syria Palaestina and Palaestina Secunda in the early first millennium CE. This language is sometimes called Galilean Aramaic, although that term more specifically refers to its Galilean dialect.
Jewish Neo-Aramaic can refer to several related Neo-Aramaic languages and dialects: