The Hebrew alphabet, known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern Hebrew, vowels are increasingly introduced. It is also used informally in Israel to write Levantine Arabic, especially among Druze. It is an offshoot of the Imperial Aramaic alphabet, which flourished during the Achaemenid Empire and which itself derives from the Phoenician alphabet.
Hebrew is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today.
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
The Phoenician alphabet is an abjad used across the Mediterranean civilization of Phoenicia for most of the 1st millennium BC. It was one of the first alphabets, and attested in Canaanite and Aramaic inscriptions found across the Mediterranean region. In the history of writing systems, the Phoenician script also marked the first to have a fixed writing direction—while previous systems were multi-directional, Phoenician was written horizontally, from right to left. It developed directly from the Proto-Sinaitic script used during the Late Bronze Age, which was derived in turn from Egyptian hieroglyphs.
Ugaritic is an extinct Northwest Semitic language known through the Ugaritic texts discovered by French archaeologists in 1928 at Ugarit, including several major literary texts, notably the Baal cycle.
The Mesha Stele, also known as the Moabite Stone, is a stele dated around 840 BCE containing a significant Canaanite inscription in the name of King Mesha of Moab. Mesha tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel, but at length, Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab. Mesha also describes his many building projects. It is written in a variant of the Phoenician alphabet, closely related to the Paleo-Hebrew script.
Phoenician is an extinct Canaanite Semitic language originally spoken in the region surrounding the cities of Tyre and Sidon. Extensive Tyro-Sidonian trade and commercial dominance led to Phoenician becoming a lingua franca of the maritime Mediterranean during the Iron Age. The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts.
The Moabite language, also known as the Moabite dialect, is an extinct sub-language or dialect of the Canaanite languages, themselves a branch of Northwest Semitic languages, formerly spoken in the region described in the Bible as Moab in the early 1st millennium BC.
Ammonite is the extinct Canaanite language of the Ammonite people mentioned in the Bible, who used to live in modern-day Jordan, and after whom its capital Amman is named. Only fragments of their language survive—chiefly the 9th century BC Amman Citadel Inscription, the 7th–6th century BC Tel Siran bronze bottle, and a few ostraca. As far as can be determined from the small corpus, it was extremely similar to Biblical Hebrew, with some possible Aramaic influence including the use of the verb ‘bd (עבד) instead of the more common Biblical Hebrew ‘śh (עשה) for 'make'. The only other notable difference with Biblical Hebrew is the sporadic retention of feminine singular -t Ammonite also appears to have possessed largely typical correspondences of diphthongs, with words such as ywmt both preserving and showing a shift to, and other words such as yn exhibiting a shift of to ē much like Hebrew.
The Canaanite languages, sometimes referred to as Canaanite dialects, are one of four subgroups of the Northwest Semitic languages, the others being Aramaic, Ugaritic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today, Israel, Palestine, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia. From the 9th century BC they also spread to the Iberian Peninsula, North Africa and Mediterranean in the form of Phoenician.
Biblical Hebrew, also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term ʿiḇrîṯ "Hebrew" was not used for the language in the Hebrew Bible, which was referred to as שְֹפַת כְּנַעַןśəp̄aṯ kənaʿan "language of Canaan" or יְהוּדִיתYəhûḏîṯ, "Judean", but it was used in Koine Greek and Mishnaic Hebrew texts.
Proto-Canaanite is the name given to the
The Paleo-Hebrew script, also Palaeo-Hebrew, Proto-Hebrew or Old Hebrew, is the writing system found in Canaanite and Aramaic inscriptions, including pre-Biblical and Biblical Hebrew, from southern Canaan, also known as the biblical kingdoms of Israel (Samaria) and Judah. It is considered to be the script used to record the original texts of the Bible due to its similarity to the Samaritan script; the Talmud states that the Samaritans still used this script. The Talmud described it as the "Livonaʾa script", translated by some as "Lebanon script". However, it has also been suggested that the name is a corrupted form of "Neapolitan", i.e. of Nablus. Use of the term "Paleo-Hebrew alphabet" is due to a 1954 suggestion by Solomon Birnbaum, who argued that "[t]o apply the term Phoenician [from Northern Canaan, today's Lebanon] to the script of the Hebrews [from Southern Canaan, today's Israel-Palestine] is hardly suitable". The Paleo-Hebrew and Phoenician alphabets are two slight regional variants of the same script.
The history of the alphabet goes back to the consonantal writing system used to write Semitic languages in the Levant during the 2nd millennium BCE. Nearly all alphabetic scripts used throughout the world today ultimately go back to this Semitic script. Its first origins can be traced back to a Proto-Sinaitic script developed in Ancient Egypt to represent the language of Semitic-speaking workers and slaves in Egypt. Unskilled in the complex hieroglyphic system used to write the Egyptian language, which required a large number of pictograms, they selected a small number of those commonly seen in their surroundings to describe the sounds, as opposed to the semantic values, of their own Canaanite language. This script was partly influenced by the older Egyptian hieratic, a cursive script related to Egyptian hieroglyphs. The Semitic alphabet became the ancestor of multiple writing systems across the Middle East, Europe, northern Africa, and South Asia, mainly through Phoenician and the closely related Paleo-Hebrew alphabet, and later Aramaic and the Nabatean—derived from the Aramaic alphabet and developed into the Arabic alphabet—five closely related members of the Semitic family of scripts that were in use during the early first millennium BCE.
The Philistine language is the extinct language of the Philistines. Very little is known about the language, of which a handful of words survived as cultural loanwords in Biblical Hebrew, describing specifically Philistine institutions, like the seranim, the "lords" of the Philistine five cities ("pentapolis"), or the 'argáz receptacle, which occurs in 1 Samuel 6 and nowhere else, or the title padî.
Northwest Semitic is a division of the Semitic languages comprising the indigenous languages of the Levant. It emerged from Proto-Semitic in the Early Bronze Age. It is first attested in proper names identified as Amorite in the Middle Bronze Age. The oldest coherent texts are in Ugaritic, dating to the Late Bronze Age, which by the time of the Bronze Age collapse are joined by Old Aramaic, and by the Iron Age by Sutean and the Canaanite languages.
Biblical Hebrew orthography refers to the various systems which have been used to write the Biblical Hebrew language. Biblical Hebrew has been written in a number of different writing systems over time, and in those systems its spelling and punctuation have also undergone changes.
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.
Ancient Semitic-speaking peoples or Proto-Semitic people were speakers of Semitic languages who lived throughout the ancient Near East and North Africa, including the Levant, Mesopotamia, the Arabian Peninsula and Carthage from the 3rd millennium BC until the end of antiquity, with some, such as Arabs, Arameans, Assyrians, Jews, Mandaeans, and Samaritans having a continuum into the present day.
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
