Edomite | |
---|---|
Region | southwestern Jordan and southern Israel. |
Era | early 1st millennium BCE [1] |
Language codes | |
ISO 639-3 | xdm |
xdm | |
Glottolog | edom1234 |
Edomite was a Northwest Semitic Canaanite language, very similar to Biblical Hebrew, Ekronite, Ammonite, Phoenician, Amorite and Sutean, spoken by the Edomites in southwestern Jordan and parts of Israel in the 2nd and 1st millennium BCE. It is extinct and known only from an extremely small corpus, [2] attested in a scant number of impression seals, ostraca, and a single late 7th or early 6th century BCE letter, discovered in Horvat Uza. [2] [3] [4] [5]
Like Moabite, but unlike Hebrew, it retained the feminine ending -t in the singular absolute state. In early times, it seems to have been written with a Phoenician alphabet. However, by the 6th century BCE, it adopted the Aramaic alphabet. Meanwhile, Aramaic or Arabic features such as whb ("gave") and tgr ("merchant") entered the language, with whb becoming especially common in proper names.[ citation needed ] Like many other Canaanite languages, Edomite features a prefixed definite article derived from the presentative particle (for example as in h-ʔkl ‘the food’). The diphthong /aw/ contracted to /o/ between the 7th and 5th century BCE, as foreign transcriptions of the divine name "Qos" indicate a transition in pronunciation from Qāws to Qôs. [6]
Edomite [7] | Reconstructed transliteration (per Ahituv 2008) | Translation |
---|---|---|
אמר למלך אמר לבלבל | ʾōmēr lammeleḵ ʾĕmōr ləḆīlbēl | (Thus) said to the king: Say to Bilbel, |
השלם את והברכתך | hăšālōm ʾattā wəhīḇraḵəttīḵā | "Are you well?" and "I bless you |
לקוס ועת תן את האכל | ləQōs wəʿattā tēn ʾet hāʾoḵel | by Qos." And now give the food |
[ ] אשר עמד אחאמה | ʾăšer ʿīmmaḏ ʾĂḥīʾīmmō [...] | that Ahi'immoh [...] |
והרם ש[א]ל על מז[בח קוס | wəhērīm Šā[ʾu]l ʿal mīz[baḥ Qōs | And may Sa[u]l lift [it] (up) upon (the) al[tar of Qos, |
פן י]חמד האכל | pen ye]ḥmad hāʾoḵel | lest] the food become leavened |
The Hebrew alphabet, known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is traditionally an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern Hebrew, vowels are increasingly introduced. It is also used informally in Israel to write Levantine Arabic, especially among Druze. It is an offshoot of the Imperial Aramaic alphabet, which flourished during the Achaemenid Empire and which itself derives from the Phoenician alphabet.
Hebrew is a Northwest Semitic language within the Afroasiatic language family. It was natively spoken by the Israelites and remained in regular use as a spoken language by their longest-surviving descendants, the Jews and Samaritans, before dying out after 200 CE. However, it was largely preserved as a liturgical language, featuring prominently in Judaism and Samaritanism. Having ceased to be a dead language in the 19th century, today's Hebrew serves as the only successful large-scale example of linguistic revival. It is the only non-extinct Canaanite language, and is also one of only two Northwest Semitic languages still spoken, with the other being Aramaic.
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Hebrew, and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, the Horn of Africa, and latterly North Africa, Malta, West Africa, Chad, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
The Phoenician alphabet is an alphabet known in modern times from the Canaanite and Aramaic inscriptions found across the Mediterranean region. The name comes from the Phoenician civilization.
Ugaritic is an extinct Northwest Semitic language, classified by some as a dialect of the Amorite language. It is known through the Ugaritic texts discovered by French archaeologists in 1929 at Ugarit, including several major literary texts, notably the Baal cycle. It has been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and has revealed ways in which the cultures of ancient Israel and Judah found parallels in the neighboring cultures.
Phoenician is an extinct Canaanite Semitic language originally spoken in the region surrounding the cities of Tyre and Sidon. Extensive Tyro-Sidonian trade and commercial dominance led to Phoenician becoming a lingua franca of the maritime Mediterranean during the Iron Age. The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts.
The Moabite language, also known as the Moabite dialect, is an extinct sub-language or dialect of the Canaanite languages, themselves a branch of Northwest Semitic languages, formerly spoken in the region described in the Bible as Moab in the early 1st millennium BC.
Ammonite is the extinct Canaanite language of the Ammonite people mentioned in the Bible, who used to live in modern-day Jordan, and after whom its capital Amman is named. Only fragments of their language survive—chiefly the 9th century BC Amman Citadel Inscription, the 7th–6th century BC Tel Siran bronze bottle, and a few ostraca. As far as can be determined from the small corpus, it was extremely similar to Biblical Hebrew, with some possible Aramaic influence including the use of the verb ‘bd (עבד) instead of the more common Biblical Hebrew ‘śh (עשה) for 'make'. The only other notable difference with Biblical Hebrew is the sporadic retention of feminine singular -t Ammonite also appears to have possessed largely typical correspondences of diphthongs, with words such as ywmt both preserving /aw/ and showing a shift to /o/, and other words such as yn exhibiting a shift of /ay/ to ē much like Hebrew.
The Canaanite languages, sometimes referred to as Canaanite dialects, are one of three subgroups of the Northwest Semitic languages, the others being Aramaic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today Israel, Jordan, the Sinai Peninsula, Lebanon, Syria, Palestine, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia. The Canaanites are broadly defined to include the Hebrews, Amalekites, Ammonites, Amorites, Edomites, Ekronites, Hyksos, Phoenicians, Moabites and Suteans.
Biblical Hebrew, also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite branch of Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term "Hebrew" (ivrit) was not used for the language in the Bible, which was referred to as שְֹפַת כְּנַעַן or יְהוּדִית, but the name was used in Ancient Greek and Mishnaic Hebrew texts.
The Paleo-Hebrew script, also Palaeo-Hebrew, Proto-Hebrew or Old Hebrew, is the writing system found in inscriptions of Canaanite languages from the region of Southern Canaan, also known as biblical Israel and Judah. It is considered to be the script used to record the original texts of the Hebrew Bible due to its similarity to the Samaritan script, as the Talmud stated that the Hebrew ancient script was still used by the Samaritans. The Talmud described it as the "Libona'a script", translated by some as "Lebanon script". Use of the term "Paleo-Hebrew alphabet" is due to a 1954 suggestion by Solomon Birnbaum, who argued that "[t]o apply the term Phoenician [ancient Phoenicia or modern Lebanon being Northern Canaan] to the script of the Hebrews [ancient Israel-Judah or modern Israel/Palestine being Southern Canaan] is hardly suitable". The Paleo-Hebrew and Phoenician alphabets are two slight regional variants of the same script.
Proto-Sinaitic is found in a small corpus of c. 40 inscriptions and fragments, the vast majority from Serabit el-Khadim in the Sinai Peninsula, dating to the Middle Bronze Age. They are considered the earliest trace of alphabetic writing and the common ancestor of both the Ancient South Arabian script and the Phoenician alphabet, which led to many modern alphabets including the Greek alphabet. According to common theory, Canaanites or Hyksos who spoke a Semitic language repurposed Egyptian hieroglyphs to construct a different script.
The history of the alphabet goes back to the consonantal writing system used for Semitic languages in the Levant in the 2nd millennium BCE. Most or nearly all alphabetic scripts used throughout the world today ultimately go back to this Semitic proto-alphabet. Its first origins can be traced back to a Proto-Sinaitic script developed in Ancient Egypt to represent the language of Semitic-speaking workers and slaves in Egypt. Unskilled in the complex hieroglyphic system used to write the Egyptian language, which required a large number of pictograms, they selected a small number of those commonly seen in their Egyptian surroundings to describe the sounds, as opposed to the semantic values, of their own Canaanite language. This script was partly influenced by the older Egyptian hieratic, a cursive script related to Egyptian hieroglyphs. The Semitic alphabet became the ancestor of multiple writing systems across the Middle East, Europe, northern Africa, and Pakistan, mainly through Ancient South Arabian, Phoenician, Paleo-Hebrew and later Aramaic, four closely related members of the Semitic family of scripts that were in use during the early first millennium BCE.
The Philistine language is the extinct language of the Philistines. Very little is known about the language, of which a handful of words survived as cultural loanwords in Biblical Hebrew, describing specifically Philistine institutions, like the seranim, the "lords" of the Philistine five cities, or the ’argáz receptacle, which occurs in 1 Samuel 6 and nowhere else, or the title padî.
Northwest Semitic is a division of the Semitic languages comprising the indigenous languages of the Levant. It emerged from Proto-Semitic in the Early Bronze Age. It is first attested in proper names identified as Amorite in the Middle Bronze Age. The oldest coherent texts are in Ugaritic, dating to the Late Bronze Age, which by the time of the Bronze Age collapse are joined by Old Aramaic, and by the Iron Age by Sutean and the Canaanite languages.
Old Aramaic refers to the earliest stage of the Aramaic language, known from the Aramaic inscriptions discovered since the 19th century.
Biblical Hebrew orthography refers to the various systems which have been used to write the Biblical Hebrew language. Biblical Hebrew has been written in a number of different writing systems over time, and in those systems its spelling and punctuation have also undergone changes.
The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription, if it can be considered Hebrew at that early a stage.
Ancient Semitic-speaking peoples or Proto-Semitic people were speakers of Semitic languages who lived throughout the ancient Near East and North Africa, including the Levant, Mesopotamia, the Arabian Peninsula, and Carthage from the 3rd millennium BC until the end of antiquity, with some, such as Assyrians, Mandeans, Arabs, Arameans, Samaritans and Jews having a continuum into the present day.
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
While we were fortunate enough to have a major inscription, the Mesha Stone, for Moabite, we are much less fortunate as regards Edomite. Here we are reliant on a few short and fragmentary inscriptions and a number of seals.