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Tiberias is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In 2022, it had a population of 48,472.
The Yishuv, HaYishuv HaIvri, or HaYishuv HaYehudi Be'Eretz Yisra'el were the Jewish residents in Palestine prior to the establishment of the State of Israel in 1948. The term came into use in the 1880s, when there were about 25,000 Jews living in that region, and continued to be used until 1948, by which time there were some 630,000 Jews there. The term is still in use to denote the pre-1948 Jewish residents in Palestine, corresponding to the southern part of Ottoman Syria until 1918, OETA South in 1917–1920, and Mandatory Palestine in 1920–1948.
Modern Hebrew, also called Israeli Hebrew or simply Hebrew, is the standard form of the Hebrew language spoken today. Developed as part of the revival of Hebrew in the late 19th and early 20th centuries, it is the official language of the State of Israel and the only Canaanite language still spoken as a native language. The revival of Hebrew predates the creation of the state of Israel, where it is now the national language. Modern Hebrew is often regarded as one of the most successful instances of language revitalization.
Jewish languages are the various languages and dialects that developed in Jewish communities in the diaspora. The original Jewish language is Hebrew, supplanted as the primary vernacular by Aramaic following the Babylonian exile. Jewish languages feature a syncretism of Hebrew and Judeo-Aramaic with the languages of the local non-Jewish population.
The Judaeo-Aramaic languages are those varieties of Aramaic and Neo-Aramaic languages used by Jewish communities.
Arab Jews is a term for Jews living in or originating from the Arab world. Many left or were expelled from Arab countries in the decades following the founding of Israel in 1948, and took up residence in Israel, Western Europe, the United States and Latin America. The term is controversial and politically contested in Israel, where the term "Mizrahi Jews" was adopted by the early state instead. However, some anti-Zionist Jews of Arab origin actively elect to call themselves Arab Jews.
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The revival of the Hebrew language took place in Europe and the Levant region toward the end of the 19th century and into the 20th century, through which the language's usage changed from purely the sacred language of Judaism to a spoken and written language used for daily life among the Jews in Palestine, and later Israel. Eliezer Ben-Yehuda is often regarded as the "reviver of the Hebrew language" having been the first to raise the concept of reviving Hebrew and initiating a project known as the Ben-Yehuda Dictionary. The revitalization of Hebrew was then ultimately brought about by its usage in Jewish settlement in Ottoman Palestine that arrived in the waves of migration known as the First Aliyah and the Second Aliyah. In Mandatory Palestine, Modern Hebrew became one of three official languages and after the Israeli Declaration of Independence in 1948, one of two official languages of Israel, along with Modern Arabic. In July 2018, a new law made Hebrew the sole national language of the State of Israel, while giving Arabic a "special status".
The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites. During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, many of the Jewish exiles returned to Jerusalem, building the Second Temple.
Judeo-Moroccan Arabic is the variety or the varieties of the Moroccan vernacular Arabic spoken by Moroccan Jews living or formerly living in Morocco. Historically, the majority of Moroccan Jews spoke Moroccan vernacular Arabic, or Darija, as their first language, even in Amazigh areas, which was facilitated by their literacy in Hebrew script. The Darija spoken by Moroccan Jews, which they referred to as al-‘arabiya diyalna as opposed to ‘arabiya diyal l-məslimīn, typically had distinct features, such as š>s and ž>z "lisping," some lexical borrowings from Hebrew, and in some regions Hispanic features from the migration of Sephardi Jews following the Alhambra Decree. The Jewish dialects of Darija spoken in different parts of Morocco had more in common with the local Moroccan Arabic dialects than they did with each other.
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The 1834 looting of Safed was a month-long attack on the Jewish community of Safed in the Sidon Eyalet of the Ottoman Empire during the Peasants' revolt in Palestine. It began on Sunday, June 15, the day after the Jewish holiday of Shavuot, and lasted for 33 days. It has been described as a spontaneous attack on a defenseless population during the armed uprising against the rule of Ibrahim Pasha of Egypt, the Ottoman governor. The event took place during a power vacuum while Ibrahim Pasha was fighting to quell the wider revolt in Jerusalem.
Palestinian Arabic is a dialect continuum comprising various mutually intelligible varieties of Levantine Arabic spoken by Palestinians in Palestine, which includes the State of Palestine, Israel, and the Palestinian diaspora.
In Israel, Arabic is spoken natively by over 20 percent of the Israeli population, predominantly by Arab citizens of Israel, but also by Jews who arrived in Israel from Arab countries. Some refer to the modern Hebrew-influenced Levantine Arabic vernacular as the "Israeli Arabic dialect" or colloquially as Aravrit, a portmanteau of the Hebrew words Ivrit and Aravit.
Eastern Sephardim are a distinctive sub-group of Sephardic Jews mostly descended from Jewish families which were exiled from Iberia in the 15th century, following the Alhambra Decree of 1492 in Spain and a similar decree in Portugal five years later. This branch of descendants of Iberian Jews settled across the Eastern Mediterranean.
References
- 1 2 "Judeo-Arabic". Jewish Languages. Retrieved 2024-01-25.
- 1 2 3 4 5 Hary, Benjamin; Benor, Sarah Bunin (2018). "Languages in Jewish Communities, Past and Present". Languages in Jewish Communities, Past and Present. 112. De Gruyter: 570–578. ISBN 978-1-5015-1298-8 – via Academia.edu.
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