Yishuv, HaYishuv HaIvri, or HaYishuv HaYehudi Be'Eretz Yisra'el denotes the body of Jewish residents in Palestine prior to the establishment of the State of Israel in 1948. The term came into use in the 1880s, when there were about 25,000 Jews living in that region, and continued to be used until 1948, by which time there were some 630,000 Jews there. The term is still in use to denote the pre-1948 Jewish residents in Palestine, corresponding to the southern part of Ottoman Syria until 1918, OETA South in 1917–1920, and Mandatory Palestine in 1920–1948.
Jewish languages are the various languages and dialects that developed in Jewish communities in the diaspora. The original Jewish language is Hebrew, supplanted as the primary vernacular by Aramaic following the Babylonian exile. Jewish languages feature a syncretism of Hebrew and Judeo-Aramaic with the languages of the local non-Jewish population.
Judeo-Arabic dialects are ethnolects formerly spoken by Jews throughout the Arab world. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Egyptian Arabic (yhd), and Judeo-Tripolitanian Arabic (yud).
Mizrahi Jews, also known as Mizrahim (מִזְרָחִים) or Mizrachi (מִזְרָחִי) and alternatively referred to as Oriental Jews or Edot HaMizrach, are terms used in Israeli discourse to refer to a grouping of Jewish communities that lived in the Muslim world. Mizrahi is a political sociological term that was coined with the creation of the State of Israel. It translates as "Easterner" in Hebrew. The term Mizrahi is almost exclusively applied to descendants of Jewish communities from North Africa and Asia; in this classification are the descendants of Mashriqi Jews who had lived in Middle Eastern countries, such as Yemenite Jews, Iranian Jews, Kurdish Jews, Turkish Jews, Egyptian Jews, Syrian Jews, Lebanese Jews, Iraqi Jews, Jordanian Jews, Saudi Arabian Jews, Emirati Jews, Kuwaiti Jews, Bahraini Jews, Qatari Jews, Omani Jews; as well as the descendants of Maghrebi Jews who had lived in North African countries, such as Algerian Jews, Libyan Jews, Moroccan Jews, and Tunisian Jews. These various Jewish communities were first officially grouped into a singular identifiable division during World War II, when they were distinctly outlined in the One Million Plan of the Jewish Agency for Israel, which detailed the methods by which Jews of the diaspora were to be returned to the Land of Israel after the Holocaust.
Judeo-Berber or Judeo-Amazigh is any of several hybrid Berber varieties traditionally spoken as a second language in Berber Jewish communities of central and southern Morocco, and perhaps earlier in Algeria. Judeo-Berber is a contact language; the first language of speakers was Judeo-Arabic. Speakers immigrated to Israel in the 1950s and 1960s. While mutually comprehensible with the Tamazight spoken by most inhabitants of the area, these varieties are distinguished by the use of Hebrew loanwords and the pronunciation of š as s.
Yevanic, also known as Judaeo-Greek, Romaniyot, Romaniote, and Yevanitika, is a Greek dialect formerly used by the Romaniotes and by the Constantinopolitan Karaites. The Romaniotes are a group of Greek Jews whose presence in the Levant is documented since the Byzantine period. Its linguistic lineage stems from the Jewish Koine spoken primarily by Hellenistic Jews throughout the region, and includes Hebrew and Aramaic elements. It was mutually intelligible with the Greek dialects of the Christian population. The Romaniotes used the Hebrew alphabet to write Greek and Yevanic texts. Judaeo-Greek has had in its history different spoken variants depending on different eras, geographical and sociocultural backgrounds. The oldest Modern Greek text was found in the Cairo Geniza and is actually a Jewish translation of the Book of Ecclesiastes (Kohelet).
Arab Jews is a term for Jews living in or originating from the Arab world. The term is politically contested, often by Zionists or by Jews with roots in the Arab world who prefer to be identified as Mizrahi Jews. Many left or were expelled from Arab countries in the decades following the founding of Israel in 1948, and took up residence in Israel, Western Europe, the United States and Latin America.
Judaeo-Romance languages are Jewish languages derived from Romance languages, spoken by various Jewish communities originating in regions where Romance languages predominate, and altered to such an extent to gain recognition as languages in their own right. The status of many Judaeo-Romance languages is controversial as, despite manuscripts preserving transcriptions of Romance languages using the Hebrew alphabet, there is often little-to-no evidence that these "dialects" were actually spoken by Jews living in the various European nations.
The Israeli population is linguistically and culturally diverse. Hebrew is the country's official language, and almost the entire population speaks it either as a first language or proficiently as a second language. Its standard form, known as Modern Hebrew, is the main medium of life in Israel. Arabic is used mainly by Israel's Arab minority which comprises about one-fifth of the population. Arabic has a special status under Israeli law.
Palestinian Jews or Jewish Palestinians were the Jewish inhabitants of the Palestine region prior to the establishment of the State of Israel in 1948.
Haketia is an endangered Jewish Romance language also known as Djudeo Spañol, Ladino Occidental, or Western Judaeo-Spanish. It was historically spoken by the North African Sephardim in the Moroccan cities of Tétouan, Tangier, Asilah, Larache, Chefchaouen, Ksar el-Kebir, and the Spanish towns of Ceuta and Melilla. Tetuani Ladino was also spoken in Oran, Algeria. One of the distinctions between Ladino and Haketia (Haquetia) is that the latter incorporates Arabic.
Judeo-Moroccan Arabic is the variety or the varieties of the Moroccan vernacular Arabic spoken by Jews living or formerly living in Morocco. Historically, the majority of Moroccan Jews spoke Moroccan vernacular Arabic, or Darija, as their first language, even in Amazigh areas, which was facilitated by their literacy in Hebrew script. The Darija spoken by Moroccan Jews, which they referred to as al-‘arabiya diyalna as opposed to ‘arabiya diyal l-məslimīn, typically had distinct features, such as š>s and ž>z "lisping," some lexical borrowings from Hebrew, and in some regions Hispanic features from the migration of Sephardi Jews following the Alhambra Decree. The Jewish dialects of Darija spoken in different parts of Morocco had more in common with the local Moroccan Arabic dialects than they did with each other.
Judeo-Iraqi Arabic, also known as Iraqi Judeo-Arabic and Yahudic, is a variety of Arabic spoken by Iraqi Jews.
Israeli Jews or Jewish Israelis comprise Israel's largest ethnic and religious community. The core of their demographic consists of those with a Jewish identity and their descendants, including ethnic Jews and religious Jews alike. Approximately 99% of the global Israeli Jewish population resides in Israel; yerida is uncommon and is offset exponentially by aliyah, but those who do emigrate from the country typically relocate to the Western world. As such, the Israeli diaspora is closely tied to the broader Jewish diaspora.
The Old Yishuv were the Jewish communities of the region of Palestine during the Ottoman period, up to the onset of Zionist aliyah waves, and the consolidation of the New Yishuv by the end of World War I. Unlike the New Yishuv, characterized by secular and Zionist ideologies promoting labor and self-sufficiency, the Old Yishuv primarily consisted of religious Jews who relied on external donations (halukka) for support.
Moshe Bar-Asher is an Israeli linguist and the former president of the Academy of the Hebrew Language in Jerusalem.
Palestinian Arabic is a dialect continuum of mutually intelligible varieties of Levantine Arabic spoken by Palestinians in Palestine, including the State of Palestine, Israel and in the Palestinian diaspora.
The Arabic language in Israel is spoken natively by over 20 percent of the Israeli population, predominantly by Israeli Arabs, but also by Jews who arrived in Israel from Arab countries. Some refer to the modern Hebrew-influenced Levantine Arabic vernacular as the "Israeli Arabic dialect" or colloquially as Aravrit, a portmanteau of the Hebrew words Ivrit and Aravit.
