Yiddish, historically Judeo-German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages. Yiddish has traditionally been written using the Hebrew alphabet.
Yeshivish, also known as Yeshiva English, Yeshivisheh Shprach, or Yeshivisheh Reid, is a sociolect of English spoken by Yeshiva students and other Jews with a strong connection to the Orthodox Yeshiva world.
Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew Sepharad, can also refer to the Jews of the Middle East and North Africa, who were also heavily influenced by Sephardic law and customs. Many Iberian Jewish exiled families also later sought refuge in those Jewish communities, resulting in ethnic and cultural integration with those communities over the span of many centuries. The majority of Sephardim live in Israel.
Knaanic is a tentative name for a number of West Slavic dialects or registers formerly spoken by the Jews in the lands of the Western Slavs, notably the Czech lands, but also the lands of modern Poland, Lusatia, and other Sorbian regions. They became extinct in the Late Middle Ages. Very little is known about their difference from the surrounding Slavic languages. The largest number of samples of Knaanic written in Hebrew script are in Czech; therefore, most commonly Knaanic is associated with Old Czech.
Jewish languages are the various languages and dialects that developed in Jewish communities in the diaspora. The original Jewish language is Hebrew, supplanted as the primary vernacular by Aramaic following the Babylonian exile. Jewish languages feature a syncretism of Hebrew and Judeo-Aramaic with the languages of the local non-Jewish population.
Judeo-Arabic is Arabic, in its formal and vernacular varieties, as it has been used by Jews, and refers to both written forms and spoken dialects. Although Jewish use of Arabic, which predates Islam, has been in some ways distinct from its use by other religious communities, it is not a uniform linguistic entity.
Judeo-Italian is a groups of endangered and extinct Jewish dialects, with only about 200 speakers in Italy and 250 total speakers today. The dialects are one of the Italian languages and are a subgrouping of the Judeo-Romance Languages. Some words have Italian prefixes and suffixes added to Hebrew words as well as Aramaic roots. All of the dialects except Judeo-Roman are now extinct.
Yiddishism is a cultural and linguistic movement which began among Jews in Eastern Europe during the latter part of the 19th century. Some of the leading founders of this movement were Mendele Moykher-Sforim (1836–1917), I. L. Peretz (1852–1915), and Sholem Aleichem (1859–1916). The Yiddishist movement gained popularity alongside the growth of the Jewish Labor Bund and other Jewish political movements, particularly in the Russian Empire and United States. The movement also fluctuated throughout the 20th and 21st century because of the revival of the Hebrew language and the negative associations with the Yiddish language.
Jewish ethnic divisions refer to many distinctive communities within the world's Jewish population. Although "Jewish" is considered an ethnicity itself, there are distinct ethnic subdivisions among Jews, most of which are primarily the result of geographic branching from an originating Israelite population, mixing with local communities, and subsequent independent evolutions.
The Jewish Neo-Aramaic dialect of Urmia, a dialect of Northeastern Neo-Aramaic, was originally spoken by Jews in Urmia and surrounding areas of Iranian Azerbaijan from Salmas to Solduz and into what is now Yüksekova, Hakkâri and Başkale, Van Province in eastern Turkey. Most speakers now live in Israel.
Zarphatic, also called Judeo-French or Western Loez, is an extinct Jewish language that was spoken by the French Jews of northern France and in parts of west-central Germany, such as Mainz, Frankfurt am Main and Aix-la-Chapelle. It was also spoken by French Jews who moved to Norman England. Some have conjectured that the language influenced the development of Yiddish.
Krymchak is a moribund Turkic language spoken in Crimea by the Krymchak people. The Krymchak community was composed of Jewish immigrants who arrived from all over Europe and Asia and who continuously added to the Krymchak population. The Krymchak language, as well as culture and daily life, was similar to Crimean Tatar, the peninsula's majority population, with the addition of a significant Hebrew influence.
Judaeo-Portuguese, Jewish-Portuguese or Judaeo-Lusitanic, is an extinct Jewish language or a dialect of Galician-Portuguese written in the Hebrew alphabet that was used by the Jews of Portugal.
Judaeo-Romance languages are Jewish languages derived from Romance languages, spoken by various Jewish communities originating in regions where Romance languages predominate, and altered to such an extent to gain recognition as languages in their own right. The status of many Judaeo-Romance languages is controversial as, despite manuscripts preserving transcriptions of Romance languages using the Hebrew alphabet, there is often little-to-no evidence that these "dialects" were actually spoken by Jews living in the various European nations.
Yiddish dialects are varieties of the Yiddish language and are divided according to the region in Europe where each developed its distinctiveness. Linguistically, Yiddish is divided in distinct Eastern and Western dialects. While the Western dialects mostly died out in the 19th-century due to Jewish language assimilation into mainstream culture, the Eastern dialects were very vital until most of Eastern European Jewry was wiped out by the Shoah, called the Khurbn in Yiddish.
The revival of the Hebrew language took place in Europe and the Levant region toward the end of the 19th century and into the 20th century, through which the language's usage changed from purely the sacred language of Judaism to a spoken and written language used for daily life among the Jews in Palestine, and later Israel. Eliezer Ben-Yehuda is often regarded as the "reviver of the Hebrew language" having been the first to raise the concept of reviving Hebrew and initiating a project known as the Ben-Yehuda Dictionary. The revitalization of Hebrew was then ultimately brought about by its usage in Jewish settlement in Ottoman Palestine that arrived in the waves of migration known as the First Aliyah and the Second Aliyah. In Mandatory Palestine, Modern Hebrew became one of three official languages and after the Israeli Declaration of Independence in 1948, one of two official languages of Israel, along with Modern Arabic. In July 2018, a new law made Hebrew the sole national language of the State of Israel, while giving Arabic a "special status".
Paul Wexler is an American-born Israeli linguist, and Professor Emeritus of linguistics at Tel Aviv University. His research fields include historical linguistics, bilingualism, Slavic linguistics, creole linguistics, Romani and Jewish languages.
The expression Eastern European Jewry has two meanings. Its first meaning refers to the current political spheres of the Eastern European countries and its second meaning refers to the Jewish communities in Russia and Poland. The phrase 'Eastern European Jews' or 'Jews of the East' was established during the 20th century in the German Empire and in the western provinces of the Austro-Hungarian Empire, aiming to distinguish the integrating Jews in Central Europe from those Jews who lived in the East. This feature deals with the second meaning of the concept of Eastern European Jewry—the Jewish groups that lived in Poland, Ukraine, Belarus, Latvia, Lithuania, Estonia, Russia, Romania, Hungary and modern-day Moldova in collective settlement, many of whom spoke Yiddish.
The history of the Jews in Atlanta began in the early years of the city's settlement, and the Jewish community continues to grow today. In its early decades, the Jewish community was largely made up of German Jewish immigrants who quickly assimilated and were active in broader Atlanta society. As with the rest of Atlanta, the Jewish community was affected greatly by the American Civil War. In the late 19th century, a wave of Jewish migration from Eastern Europe brought less wealthy, Yiddish-speaking Jews to the area, in stark contrast to the established Jewish community. The community was deeply impacted by the Leo Frank case in 1913–1915, which caused many to re-evaluate what it meant to be Jewish in Atlanta and the South, and largely scarred the generation of Jews in the city who lived through it.
