Berber-speaking populations are dominant in the coloured areas of Africa. Other areas, especially in North Africa, contain minority Berber-speaking populations.
The Berber languages have a similar level of variety to the Romance languages, although they are sometimes referred to as a single collective language, often as "Berber", "Tamazight", or "Amazigh".[12][13][14][15] The languages, with a few exceptions, form a dialect continuum.[12] There is a debate as to how to best sub-categorize languages within the Berber branch.[12][16] Berber languages typically follow verb–subject–object word order.[17][18] Their phonological inventories are diverse.[16]
Millions of people in Morocco and Algeria natively speak a Berber language, as do smaller populations of Libya, Tunisia, northern Mali, western and northern Niger, northern Burkina Faso and Mauritania and the Siwa Oasis of Egypt.[19] There are also probably a few million speakers of Berber languages in Western Europe.[20]Tashlhiyt, Kabyle, Central Atlas Tamazight, Tarifit, and Shawiya are some of the most commonly spoken Berber languages.[19] Exact numbers are impossible to ascertain as there are few modern North African censuses that include questions on language use, and what censuses do exist have known flaws.[21]
Following independence in the 20th century, the Berber languages have been suppressed and suffered from low prestige in North Africa.[21] Recognition of the Berber languages has been growing in the 21st century, with Morocco and Algeria adding Tamazight as an official language to their constitutions in 2011 and 2016 respectively.[21][22][23]
Most Berber languages have a high percentage of borrowing and influence from the Arabic language, as well as from other languages.[24] For example, Arabic loanwords represent 35%[25] to 46%[26] of the total vocabulary of the Kabyle language and represent 51.7% of the total vocabulary of Tarifit.[27] Almost all Berber languages took from Arabic the pharyngeal fricatives /ʕ/ and /ħ/, the (nongeminated) uvular stop /q/, and the voiceless pharyngealized consonant /ṣ/.[28] Unlike the Chadic, Cushitic, and Omotic languages of the Afro-Asiatic phylum, Berber languages are not tonal languages.[29][30]
"Tamazight" and "Berber languages" are often used interchangeably.[13][14][31] However, "Tamazight" is sometimes used to refer to a specific subset of Berber languages, such as Central Tashlhiyt.[32] "Tamazight" can also be used to refer to Standard Moroccan Tamazight or Standard Algerian Tamazight, as in the Moroccan and Algerian constitutions respectively.[33][34] In Morocco, besides referring to all Berber languages or to Standard Moroccan Tamazight, "Tamazight" is often used in contrast to Tashelhit and Tarifit to refer to Central Atlas Tamazight.[35][36][37][38]
The use of Berber has been the subject of debate due to its historical background as an exonym and present equivalence with the Arabic word for "barbarian."[39][40][41][42] One group, the Linguasphere Observatory, has attempted to introduce the neologism "Tamazic languages" to refer to the Berber languages.[43] Amazigh people typically use "Tamazight" when speaking English.[44] Historically, Berbers did not refer to themselves as Berbers/Amazigh but had their own terms to refer to themselves. For example, the Kabyles use the term "Leqbayel" to refer to their own people, while the Chaouis identified themselves as "Ishawiyen" instead of Berber/Amazigh.[45]
Since modern Berber languages are relatively homogeneous, the date of the Proto-Berber language from which the modern group is derived was probably comparatively recent, comparable to the age of the Germanic or Romance subfamilies of the Indo-European family. In contrast, the split of the group from the other Afroasiatic sub-phyla is much earlier, and is therefore sometimes associated with the local MesolithicCapsian culture.[46] A number of extinct populations are believed to have spoken Afroasiatic languages of the Berber branch. According to Peter Behrens and Marianne Bechaus-Gerst, linguistic evidence suggests that the peoples of the C-Group culture in present-day southern Egypt and northern Sudan spoke Berber languages.[47][48] The Nilo-SaharanNobiin language today contains a number of key loanwords related to pastoralism that are of Berber origin, including the terms for sheep and water/Nile. This in turn suggests that the C-Group population—which, along with the Kerma culture, inhabited the Nile valley immediately before the arrival of the first Nubian speakers—spoke Afroasiatic languages.[47]
Berber languages are primarily oral languages without a major written component.[6] Historically, they were written with the Libyco-Berber script. Early uses of the script have been found on rock art and in various sepulchres; the oldest known variations of the script dates to inscriptions in Dugga from 600 BC.[6][49][50] Usage of this script, in the form of Tifinagh, has continued into the present day among the Tuareg people.[51] Following the spread of Islam, some Berber scholars also utilized the Arabic script.[52] The Berber Latin alphabet was developed following the introduction of the Latin script in the nineteenth century by the West.[51] The nineteenth century also saw the development of Neo-Tifinagh, an adaptation of Tuareg Tifinagh for use with other Berber languages.[6][53][54]
There are now three writing systems in use for Berber languages: Tifinagh, the Arabic script, and the Berber Latin alphabet, with the Latin alphabet being the most widely used today.[10][11]
Subclassification
With the exception of Zenaga, Tetserret, and Tuareg, the Berber languages form a dialect continuum. Different linguists take different approaches towards drawing boundaries between languages in this continuum.[12]Maarten Kossmann notes that it is difficult to apply the classic tree model of historical linguistics towards the Berber languages:
[The Berber language family]'s continuous history of convergence and differentiation along new lines makes an definition of branches arbitrary. Moreover, mutual intelligibility and mutual influence render notions such as "split" or "branching" rather difficult to apply except, maybe, in the case of Zenaga and Tuareg.[55]
Kossmann roughly groups the Berber languages into seven blocks:[55]
southwestern and central Moroccan languages (Tashelhiyt, most of Central Atlas Tamazight)
northwestern Moroccan languages (Ghomara, Senhadja de Sraïr)
Zenatic (a dialect continuum stretching from eastern Morocco to the Siwa Oasis)
Kabyle
Ghadames
Awjila
The Zenatic block is typically divided into the Zenati and Eastern Berber branches, due to the marked difference in features at each end of the continuum.[56][55][57] Otherwise, subclassifications by different linguists typically combine various blocks into different branches. Western Moroccan languages, Zenati languages, Kabyle, and Ghadames may be grouped under Northern Berber; Awjila is often included as an Eastern Berber language alongside Siwa, Sokna, and El Foqaha. These approaches divide the Berber languages into Northern, Southern (Tuareg), Eastern, and Western varieties.[56][57]
Population
The vast majority of speakers of Berber languages are concentrated in Morocco and Algeria.[58][59] The exact population of speakers has been historically difficult to ascertain due to lack of official recognition.[60]
Morocco is the country with the greatest number of speakers of Berber languages.[58][59][61] As of 2022, Ethnologue estimates there to be 13.8 million speakers of Berber languages in Morocco, based on figures from 2016 and 2017.[62]
In 1960, the first census after Moroccan independence was held. It claimed that 32 percent of Moroccans spoke a Berber language, including bi-, tri- and quadrilingual people.[63] The 2004 census found that 3,894,805 Moroccans over five years of age spoke Tashelhit, 2,343,937 spoke Central Atlas Tamazight, and 1,270,986 spoke Tarifit, representing 14.6%, 8.8%, and 4.8% respectively of the surveyed population, or roughly 28.2% of the surveyed population combined.[64] The 2014 census found that 14.1% of the population spoke Tashelhit, 7.9% spoke Central Atlas Tamazight, and 4% spoke Tarifit, or about 26% of the population combined.[65]
These estimates, as well as the estimates from various academic sources, are summarized as follows:
Estimated number of speakers of Berber languages in Morocco
Kabyle and Shawiya languages in the central-eastern part of Algeria
Algeria is the country with the second greatest number of speakers of Berber languages.[58][59] In 1906, the total population speaking Berber languages in Algeria, excluding the thinly populated Sahara region, was estimated at 1,305,730 out of 4,447,149, or 29%.[69] Secondary sources disagree on the percentage of self-declared native Berber speakers in the 1966 census, the last Algerian census containing a question about the mother tongue. Some give 17.9%[70][71][72][73] while other report 19%.[74][75]
Kabyle speakers account for the vast majority of speakers of Berber languages in Algeria. Shawiya is the second most commonly spoken Berber language in Algeria. Other Berber languages spoken in Algeria include: Shenwa, with 76,300 speakers; Tashelhit, with 6,000 speakers; Ouargli, with 20,000 speakers; Tamahaq, with 71,400 speakers; Tugurt, with 8,100 speakers; Tidikelt, with 1,000 speakers; Gurara, with 11,000 speakers; and Mozabite, with 150,000 speakers.[76][77]
Population estimates are summarized as follows:
Estimated number of speakers of Berber languages in Algeria
As of 1998, there were an estimated 450,000 Tawellemmet speakers, 250,000 Air Tamajeq speakers, and 20,000 Tamahaq speakers in Niger.[82]
As of 2018 and 2014 respectively, there were an estimated 420,000 speakers of Tawellemmet and 378,000 of Tamasheq in Mali.[82][83]
As of 2022, based on figures from 2020, Ethnologue estimates there to be 285,890 speakers of Berber languages in Libya: 247,000 speakers of Nafusi, 22,800 speakers of Tamahaq, 13,400 speakers of Ghadamés, and 2,690 speakers of Awjila. The number of Siwi speakers in Libya is listed as negligible, and the last Sokna speaker is thought to have died in the 1950s.[84]
There are an estimated 50,000 Djerbi speakers in Tunisia, based on figures from 2004. Sened is likely extinct, with the last speaker having died in the 1970s. Ghadamés, though not indigenous to Tunisia, is estimated to have 3,100 speakers throughout the country.[85] Chenini is one of the rare remaining Berber-speaking villages in Tunisia.[86]
There are an estimated 20,000 Siwi speakers in Egypt, based on figures from 2013.[87]
As of 2018 and 2017 respectively, there were an estimated 200 speakers of Zenaga and 117,000 of Tamasheq in Mauritania.[88]
As of 2009, there were an estimated 122,000 Tamasheq speakers in Burkina Faso.[89]
There are an estimated 1.5 million speakers of various Berber languages in France.[90] A small number of Tawellemmet speakers live in Nigeria.[91]
In total, there are an estimated 3.6 million speakers of Berber languages in countries outside of Morocco and Algeria, summarized as follows:
Estimated number of speakers of Berber languages in various countries
After independence, all the Maghreb countries to varying degrees pursued a policy of Arabisation, aimed partly at displacing French from its colonial position as the dominant language of education and literacy. Under this policy the use of the Berber languages was suppressed or even banned. This state of affairs has been contested by Berbers in Morocco and Algeria—especially Kabylie—and was addressed in both countries by affording the language official status and introducing it in some schools.
After gaining independence from France in 1956, Morocco began a period of Arabisation through 1981, with primary and secondary school education gradually being changed to Arabic instruction, and with the aim of having administration done in Arabic, rather than French. During this time, there were riots amongst the Amazigh population, which called for the inclusion of Tamazight as an official language.[92]
The 2000 Charter for Education Reform marked a change in policy, with its statement of "openness to Tamazight."[93]
Planning for a public Tamazight-language TV network began in 2006; in 2010, the Moroccan government launched Tamazight TV.[40]
On July 29, 2011, Tamazight was added as an official language to the Moroccan constitution.[22]
After gaining independence from France in 1962, Algeria committed to a policy of Arabisation, which, after the imposition of the Circular of July 1976, encompassed the spheres of education, public administration, public signage, print publication, and the judiciary. While primarily directed towards the erasure of French in Algerian society, these policies also targeted Berber languages, leading to dissatisfaction and unrest amongst speakers of Berber languages, who made up about one quarter of the population.[94]
After the 1994-1995 general school boycott in Kabylia, Tamazight was recognized for the first time as a national language.[95] In 2002, following the riots of the Black Spring, Tamazight was recognized for the second time as a national language, though not as an official one.[96][97] This was done on April 8, 2003.[94]
Tamazight has been taught for three hours a week through the first three years of Algerian middle schools since 2005.[94]
On January 5, 2016, it was announced that Tamazight had been added as a national and official language in a draft amendment to the Algerian constitution; it was added to the constitution as a national and official language on February 7, 2016.[98][99][33][23]
Libya
Although regional councils in Libya's Nafusa Mountains affiliated with the National Transitional Council reportedly use the Berber language of Nafusi and have called for it to be granted co-official status with Arabic in a prospective new constitution,[100][101] it does not have official status in Libya as in Morocco and Algeria. As areas of Libya south and west of Tripoli such as the Nafusa Mountains were taken from the control of Gaddafi government forces in early summer 2011, Berber workshops and exhibitions sprang up to share and spread the Berber culture and language.[102]
Other Countries
In Mali and Niger, some Tuareg languages have been recognized as national languages and have been part of school curriculums since the 1960s.[67]
The influence of Arabic, the process of spirantization, and the absence of labialization have caused the consonant systems of Berber languages to differ significantly by region.[16] Berber languages found north of, and in the northern half of, the Sahara have greater influence from Arabic, including that of loaned phonemes, than those in more southern regions, like Tuareg.[16][104] Most Berber languages in northern regions have additionally undergone spirantization, in which historical short stops have changed into fricatives.[105] Northern Berber languages (which is a subset of but not identical to Berber languages in geographically northern regions) commonly have labialized velars and uvulars, unlike other Berber languages.[104][106]
Two languages that illustrate the resulting range in consonant inventory across Berber languages are Ahaggar Tuareg and Kabyle; Kabyle has two more places of articulation and three more manners of articulation than Ahaggar Tuareg.[16]
There is still, however, common consonant features observed across Berber languages. Almost all Berber languages have bilabial, dental, palatal, velar, uvular, pharyngeal, and laryngeal consonants, and almost all consonants have a long counterpart.[107][108] All Berber languages, as is common in Afroasiatic languages, have pharyngealized consonants and phonemic gemination.[16][109][110] The consonants which may undergo gemination, and the positions in a word where gemination may occur, differ by language.[111] They have also been observed to have tense and lax consonants, although the status of tense consonants has been the subject of "considerable discussion" by linguists.[108]
Vowels
The vowel systems of Berber languages also vary widely, with inventories ranging from three phonemic vowels in most Northern Berber languages, to seven in some Eastern Berber and Tuareg languages.[112] For example, Taselhiyt has the vowels /i/, /a/, and /u/, while Ayer Tuareg has the vowels /i/, /ə/, /u/, /e/, /ɐ/, /o/, and /a/.[112][113] Contrastive vowel length is rare in Berber languages. Tuareg languages had previously been reported to have contrastive vowel length, but this is no longer the leading analysis.[112] A complex feature of Berber vowel systems is the role of central vowels, which vary in occurrence and function across languages; there is a debate as to whether schwa is a proper phoneme of Northern Berber languages.[114]
Suprasegmentals
Most Berber languages:
allow for any combination of CC consonant clusters.[115][116]
Phonetic correspondences between Berber languages are fairly regular.[118] Some examples, of varying importance and regularity, include [g/ž/y]; [k/š]; [l/ř/r]; [l/ž, ll/ddž]; [trill/ vocalized r]; [šš/ttš]; [ss/ttš]; [w/g/b]; [q/ɣ]; [h/Ø]; and [s-š-ž/h].[103] Words in various Berber languages are shown to demonstrate these phonetic correspondences as follows:[119]
Major Berber phonetic correspondences
Tahaggart (Touareg)
Tashlhiyt (Morocco)
Kabyle (Algeria)
Figuig (Morocco)
Central Atlas Tamazight (Morocco)
Tarifit (Morocco)
Gloss
!oska
!uskay
!uššay
(Arabic loan)
!usça
!uššay
"greyhound"
t-a-!gzəl-t
t-i-!gzzl-t
t-i-!gzzəl-t
t-i-!yžəl-t
t-i-!ḡzəl-t
θ-i-!yzzətš
"kidney"
a-gelhim
a-glzim
a-gəlzim
a-yəlzim
a-ḡzzim
a-řizim
"axe"
éhéder
i-gidr
i-gider
(Arabic loan)
yidər
žiða:
"eagle"
t-adhan-t
t-adgal-t
t-addžal-t
t-ahžžal-t
t-adžal-t
θ-ažžat
"window"
élem
ilm
a-gwlim
ilem
iləm
iřem
"skin"
a-!hiyod
a-!žddid
a-!žəddžid
–
a-!ḡddžid
a-!žžið
"scabies"
a-gûhil
i-gigil
a-gužil
a-yužil
a-wižil
a-yužiř
"orphan"
t-immé
i-gnzi
t-a-gwənza
t-a-nyər-t
t-i-nir-t
θ-a-nya:-θ
"forehead"
t-ahor-t
t-aggur-t
t-abbur-t
(Arabic loan)
t-aggur-t
θ-!awwa:-θ
"door"
t-a-flu-t
t-i-flu-t
t-i-flu-t
–
t-iflu-t
--
a-fus
a-fus
a-fus
a-fus
(a-)fus
fus
"hand"
Grammar
Berber languages characteristically make frequent use of apophony in the form of ablaut.[120] Berber apophony has been historically analyzed as functioning similarly to the Semitic root, but this analysis has fallen out of favor due to the lexical significance of vowels in Berber languages, as opposed to their primarily grammatical significance in Semitic languages.[120]
The lexical categories of all Berber languages are nouns, verbs, pronouns, adverbs, and prepositions. With the exception of a handful of Arabic loanwords in most languages, Berber languages do not have proper adjectives. In Northern and Eastern Berber languages, adjectives are a subcategory of nouns; in Tuareg, relative clauses and stative verb forms are used to modify nouns instead.[121]
The gender, number, and case of nouns, as well as the gender, number, and person of verbs, are typically distinguished through affixes.[122][123] Arguments are described with word order and clitics.[124][17] When sentences have a verb, they essentially follow verb–subject–object word order, although some linguists believe alternate descriptors would better categorize certain languages, such as Taqbaylit.[17][18]
Pronouns
Berber languages have both independent and dependent pronouns, both of which distinguish between person and number. Gender is also typically distinguished in the second and third person, and sometimes in first person plural.[124]
Linguist Maarten Kossmann divides pronouns in Berber languages into three morphological groups:[124]
When clitics precede or follow a verb, they are almost always ordered with the indirect object first, direct object second, and andative-venitivedeictic clitic last. An example in Tarifit is shown as follows:[124]
y-əwš
3SG:M-give:PAST
=as
=3SG:IO
=θ
=3SG:M:DO
=ið
=VEN
y-əwš =as =θ =ið
3SG:M-give:PAST =3SG:IO =3SG:M:DO =VEN
"He gave it to him (in this direction)." (Tarifit)
The allowed positioning of different kinds of clitics varies by language.[124]
Nouns
Nouns are distinguished by gender, number, and case in most Berber languages, with gender being feminine or masculine, number being singular or plural, and case being in the construct or free state.[120][56][122] Some Arabic borrowings in Northern and Eastern Berber languages do not accept these affixes; they instead retain the Arabic article regardless of case, and follow Arabic patterns to express number and gender.[125][126]
Gender can be feminine or masculine, and can be lexically determined, or can be used to distinguish qualities of the noun.[120] For humans and "higher" animals (such as mammals and large birds), gender distinguishes sex, whereas for objects and "lesser" animals (such as insects and lizards), it distinguishes size. For some nouns, often fruits and vegetables, gender can also distinguish the specificity of the noun.[120][127] The ways in which gender is used to distinguish nouns is shown in as follows, with examples from Figuig:[120][127]
An example of nouns with lexically determined gender are the feminine t-lussi ("butter") and masculine a-ɣi ("buttermilk") in Figuig.[120] Mass nouns have lexically determined gender across Berber languages.[127]
Most Berber languages have two cases, which distinguish the construct state from the free state.[56][128] The construct state is also called the "construct case, "relative case," "annexed state" (état d'annexion), or the "nominative case"; the free state (état libre) is also called the "direct case" or "accusative case."[56] When present, case is always expressed through nominal prefixes and initial-vowel reduction.[56][128] The use of the marked nominative system and constructions similar to Split-S alignment varies by language.[18][56] Eastern Berber languages do not have case.[56][128]
Number can be singular or plural, which is marked with prefixation, suffixation, and sometimes apophony. Nouns usually are made plural by one of either suffixation or apophony, with prefixation applied independently. Specifics vary by language, but prefixation typically changes singular a- and ta- to plural i- and ti- respectively.[122] The number of mass nouns are lexically determined. For example, in multiple Berber languages, such as Figuig, a-ɣi ("buttermilk") is singular while am-an ("water") is plural.[127]
Nouns or pronouns — optionally extended with genitival pronominal affixes, demonstrative clitics, or pre-nominal elements, and then further modified by numerals, adjectives, possessive phrases, or relative clauses — can be built into noun phrases.[129] Possessive phrases in noun phrases must have a genitive proposition.[121][129]
There are a limited number of pre-nominal elements, which function similarly to pronoun syntactic heads of the noun phrase, and which can be categorized into three types as follows:[129]
The pluralizer id-
The four pre-nominal elements roughly meaning "son(s) of" and "daughter(s) of", which commonly denote group identity and origin
Pre-nominal elements which expand on the meaning of the noun
Verbs
Verb bases are formed by stems that are optionally extended by prefixes, with mood, aspect, and negation applied with a vocalic scheme. This form can then be conjugated with affixes to agree with person, number, and gender, which produces a word.[123][125]
Different linguists analyze and label aspects in the Berber languages very differently. Kossman roughly summarizes the basic stems which denote aspect as follows:[130]
Aorist, also called aoriste, without a preceding particle:
states (such as "to want, to know"), in stative use
Intensive Aorist, also called habitative or inaccompli:
dynamic present
habitative and iterative
habitative imperative
negation of any imperative
Different languages may have more stems and aspects, or may distinguish within the above categories. Stem formation can be very complex, with Tuareg by some measures having over two hundred identified conjugation subtypes.[130]
The aspectual stems of some classes of verbs in various Berber languages are shown as follows:[131]
Figuig
Ghadames
Ayer Tuareg
Mali Tuareg
Aorist
əlmədatəf
ălmədatəf
əlmədatəf
əlmədaləm
Imperfective
ləmmədttatəf
lămmădttatăf
--
lămmădtiləm
Secondary Imperfective
--
--
lámmădtátăf
lámmădtiləm
Negative Imperfective
ləmmədttitəf
ləmmədttitəf
ləmmədtitəf
ləmmədtiləm
Perfective
əlmədutəf
əlmădutăf
əlmădotăf
əlmădolăm
Secondary Perfective
--
--
əlmádotáf
əlmádolám
Negative Perfective
əlmidutif
əlmedutef
əlmedotef
əlmedolem
Future
--
əlmădutăf
--
--
Verb phrases are built with verb morphology, pronominal and deictic clitics, pre-verbal particles, and auxiliary elements. The pre-verbal particles are ad, wər, and their variants, which correspond to the meanings of "non-realized" and "negative" respectively.[132]
Numerals
Many Berber languages have lost use of their original numerals from three onwards due to the influence of Arabic; Tarifit has lost all except one. Languages that may retain all their original numerals include Tashelhiyt, Tuareg, Ghadames, Ouargla, and Zenaga.[133][134]
Original Berber numerals agree in gender with the noun they describe, whereas the borrowed Arabic forms do not.[133][134]
The numerals 1–10 in Tashelhiyt and Mali Tuareg are as follows:[135][136][134]
Tashelhiyt
Mali Tuareg
masculine
feminine
masculine
feminine
1
yan
yat
iyăn
iyăt
2
sin
snat
əssin
sănatăt
3
kraḍ
kraṭṭ
kăraḍ
kăraḍăt
4
kkuẓ
kkuẓt
akkoẓ
ăkkoẓăt
5
smmus
smmust
sămmos
sămmosăt
6
sḍis
sḍist
səḍis
səḍisăt
7
sa
sat
ăssa
ăssayăt
8
tam
tamt
ăttam
ăttamăt
9
tẓa
tẓat
tăẓẓa
tăẓẓayăt
10
mraw
mrawt
măraw
mărawăt
Sentence structure
Sentences in Berber languages can be divided into verbal and non-verbal sentences. The topic, which has a unique intonation in the sentence, precedes all other arguments in both types.[17]
Verbal sentences have a finite verb, and are commonly understood to follow verb–subject–object word order (VSO).[17][18] Some linguists have proposed opposing analyses of the word order patterns in Berber languages, and there has been some support for characterizing Taqbaylit as discourse-configurational.[18]
Existential, attributive, and locational sentences in most Berber languages are expressed with non-verbal sentences, which have no finite verb. In these sentences, the predicate follows the noun, with the predicative particle d sometimes in between. Two examples, one without and one with a subject, are given from Kabyle as follows:[17]
ð
PRED
a-qšiš
EL:M-boy
ð a-qšiš
PRED EL:M-boy
"It is a boy." (Kabyle)
nətta
he
ð
PRED
a-qšiš
EL:M-boy
nətta ð a-qšiš
he PRED EL:M-boy
"He is a boy." (Kabyle)
Non-verbal sentences may use the verb meaning "to be," which exists in all Berber languages. An example from Tarifit is given as follows:[17]
i-tiři
3SG:M-be:I
ða
here
i-tiři ða
3SG:M-be:I here
"He is always here." (habitual) (Tarifit)
Lexicon
Above all in the area of basic lexicon, the Berber languages are very similar.[citation needed] However, the household-related vocabulary in sedentary tribes is especially different from the one found in nomadic ones: whereas Tahaggart has only two or three designations for species of palm tree, other languages may have as many as 200 similar words.[137] In contrast, Tahaggart has a rich vocabulary for the description of camels.[138]
Some loanwords in the Berber languages can be traced to pre-Roman times. The Berber words te-ḇăyne "date" and a-sḇan "loose woody tissue around the palm tree stem" originate from Ancient Egyptian, likely due to the introduction of date palm cultivation into North Africa from Egypt.[139] Around a dozen Berber words are probable Phoenician-Punic loanwords, although the overall influence of Phoenician-Punic on Berber languages is negligible.[140] A number of loanwords could be attributed to Phoenician-Punic, Hebrew, or Aramaic. The similar vocabulary between these Semitic languages, as well as Arabic, is a complicating factor in tracing the etymology of certain words.[141]
Words of Latin origin have been introduced into Berber languages over time. Maarten Kossman separates Latin loanwords in Berber languages into those from during the Roman empire ("Latin loans"), from after the fall of the Roman empire ("African Romance loans"), precolonial non-African Romance loans, and colonial and post-colonial Romance loans. It can be difficult to distinguish Latin from African Romance loans.[142] There are about 40 likely Latin or African Romance loanwords in Berber languages, which tend to be agricultural terms, religious terms, terms related to learning, or words for plants or useful objects.[142][143] Use of these terms varies by language. For example, Tuareg does not retain the Latin agricultural terms, which relate to a form of agriculture not practiced by the Tuareg people. There are some Latin loans that are only known to be used in Shawiya.[143]
The Berber calendar uses month names derived from the Julian calendar. Not every language uses every month. For example, Figuig appears to use only eight of the months.[143] These names may be precolonial non-African Romance loans, adopted into Berber languages through Arabic, rather than from Latin directly.[144]
The most influential external language on the lexicon of Berber languages is Arabic. Maarten Kossmann calculates that 0-5% of Ghadames and Awdjila's core vocabularies, and over 15% of Ghomara, Siwa, and Senhadja de Sraïr's core vocabularies, are loans from Arabic. Most other Berber languages loan from 6–15% of their core vocabulary from Arabic.[145]Salem Chaker estimates that Arabic loanwords represent 38% of Kabyle vocabulary, 25% of Tashelhiyt vocabulary, and 5% of Tuareg vocabulary, including non-core words.[146][147]
On the one hand, the words and expressions connected to Islam were borrowed, e.g. Tashlhiyt bismillah "in the name of Allah" < Classical Arabic bi-smi-llāhi, Tuareg ta-mejjīda "mosque" (Arabic masjid); on the other, Berber adopted cultural concepts such as Kabyle ssuq "market" from Arabic as-sūq, tamdint "town" < Arabic madīna. Even expressions such as the Arabic greeting as-salāmu ʿalaikum "Peace be upon you!" were adopted (Tuareg salāmu ɣlīkum).[148]
Influence on other languages
The Berber languages have influenced local Arabic dialects in the Maghreb. Although Maghrebi Arabic has a predominantly Semitic and Arabic vocabulary,[149] it contains a few Berber loanwords which represent 2–3% of the vocabulary of Libyan Arabic, 8–9% of Algerian Arabic and Tunisian Arabic, and 10–15% of Moroccan Arabic.[150] Their influence is also seen in some languages in West Africa. F. W. H. Migeod pointed to strong resemblances between Berber and Hausa in such words and phrases as these:
Berber
Hausa
gloss
obanis
obansa
his father
a bat
ya bata
he was lost
eghare
ya kirra
he called
In addition he notes that the genitive in both languages is formed with n = "of" (though likely a common inheritance from Proto-Afro-Asiatic; cf. A.Eg genitive n).[151]
Extinct languages
A number of extinct populations are believed to have spoken Afro-Asiatic languages of the Berber branch. According to Peter Behrens (1981) and Marianne Bechaus-Gerst (2000), linguistic evidence suggests that the peoples of the C-Group culture in present-day southern Egypt and northern Sudan spoke Berber languages.[47][48] The Nilo-SaharanNobiin language today contains a number of key pastoralism related loanwords that are of Berber origin, including the terms for sheep and water/Nile. This in turn suggests that the C-Group population—which, along with the Kerma culture, inhabited the Nile valley immediately before the arrival of the first Nubian speakers—spoke Afro-Asiatic languages.[47]
Additionally, historical linguistics indicate that the Guanche language, which was spoken on the Canary Islands by the ancient Guanches, likely belonged to the Berber branch of the Afro-Asiatic family.[152]
Tifinagh is a script used to write the Berber languages. Tifinagh is descended from the ancient Libyco-Berber alphabet. The traditional Tifinagh, sometimes called Tuareg Tifinagh, is still favored by the Tuareg people of the Sahara desert in southern Algeria, northeastern Mali, northern Niger, and northern Burkina Faso for writing the Tuareg languages. Neo-Tifinagh is an alphabet developed by the Berber Academy by adopting Tuareg Tifinagh for use for Kabyle; it has been since modified for use across North Africa.
Berbers, or the Berber peoples, also called by their endonym Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Arab migrations to the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family. They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco, Algeria, Libya, and to a lesser extent Tunisia, Mauritania, northern Mali and northern Niger. Smaller Berber communities are also found in Burkina Faso and Egypt's Siwa Oasis.
Tamazgha is a fictitious entity and neologism in the Berber languages denoting the lands traditionally inhabited by the Berber peoples within the Maghreb. The term was coined in the 1970s by the Berber Academy in France and, since the late 1990s, has gained particular significance among speakers of Berber languages. Although Berberists see Tamazgha as the geographic embodiment of a Berber imaginary of a once unified language and culture that had its own territory, it has never been a single political entity, and Berbers across the Maghreb did not see themselves as a single cultural or linguistic unit, nor was there a greater "Berber community" due to their differing cultures and languages. Despite this, certain Berberists such as members of the Algerian separatist Movement for the Self-Determination of Kabylia use the term to imagine and describe a hypothetical federation spanning between the Canary Islands and the Siwa Oasis, a large swathe of territory including Morocco, Algeria, Tunisia, Libya, Mauritania, Mali, Niger, Egypt, the Western Sahara, Burkina Faso and Senegal.
Shilha, now more commonly known as Tashelhiyt, Tachelhit, is a Berber language spoken in southwestern Morocco. When referring to the language, anthropologists and historians prefer the name Shilha, which is in the Oxford English Dictionary (OED). Linguists writing in English prefer Tashelhit. In French sources the language is called tachelhit, chelha or chleuh.
Kabyle or Kabylian is a Berber language (tamazight) spoken by the Kabyle people in the north and northeast of Algeria. It is spoken primarily in Kabylia, east of the capital Algiers and in Algiers itself, but also by various groups near Blida, such as the Beni Salah and Beni Bou Yaqob.
The Zenati languages are a branch of the Northern Berber language family of North Africa. They were named after the medieval Zenata Berber tribal confederation. They were first proposed in the works of French linguist Edmond Destaing (1915) (1920–23). Zenata dialects are distributed across the central Berber world (Maghreb), from northeastern Morocco to just west of Algiers, and the northern Sahara, from southwestern Algeria around Bechar to Zuwara in Libya. The most widely spoken Zenati languages are Tmazight of the Rif in northern Morocco and Tashawit Berber in northeastern Algeria, each of which have over 3 million speakers.
Berberism is a Berber ethnonationalist movement, that started mainly in Kabylia (Algeria) and Morocco during the French colonial era with the Kabyle myth and was largely driven by colonial capitalism and France's divide and conquer policy. The Berberist movement originally manifested itself as anti-Arab racism, Islamophobia, and Francophilia, that was sanctioned and sponsored by French colonial authorities. The movement later spread to other Berber communities in the Maghreb region of North Africa and was facilitated by colonial policies such as the Berber Dahir. The Berberist movement in Algeria and Morocco is in opposition to cultural Arabization, pan-Arabism and Islamism.
The Shilha people, or Schleuh or Ishelhien, are a Berber subgroup primarily inhabiting the Anti-Atlas, High Atlas, Sous valley, and Soussi coastal regions of Morocco.
Algerians are the citizens and nationals of the People's Democratic Republic of Algeria. The majority of the country's population is composed of Arabs who make up 85% of the population, and there is a Berber minority of 15%. The term also applies more broadly to any people who are of Algerian nationality, sharing a common culture and identity, as well as those who natively speak Algerian Arabic or other languages of Algeria.
Education in Algeria is free and compulsory for Algerians from the ages of 6 to 15. However, only half of Algerian students are enrolled in secondary schools. As of 2015, Algeria has 92 post-secondary institutions, which includes 48 universities.
The Royal Institute of Amazigh Culture is an academic institute of the Moroccan government in charge with the promotion of the Berber languages and culture, and of the development of Standard Moroccan Amazigh and its instruction in Morocco's public schools.
The Berber Latin alphabet is the version of the Latin alphabet used to write the Berber languages. It was adopted in the 19th century, using varieties of letters.
Arabic has had a great influence on other languages, especially in vocabulary. The influence of Arabic has been most profound in those countries visited by Islam or Islamic power.
The indigenous population of the Maghreb region of North Africa encompass a diverse grouping of several heterogenous ethnic groups who predate the arrival of Arabs in the Arab migration to the Maghreb. They are collectively known as Berbers or Amazigh in English. The native plural form Imazighen is sometimes also used in English. While "Berber" is more widely known among English-speakers, its usage is a subject of debate, due to its historical background as an exonym and present equivalence with the Arabic word for "barbarian." When speaking English, indigenous North Africans typically refer to themselves as "Amazigh."
Central Atlas Tamazight or Atlasic is a Berber language of the Afroasiatic language family spoken by 3.1 million speakers.
Proto-Berber or Proto-Libyan is the reconstructed proto-language from which the modern Berber languages descend. Proto-Berber was an Afroasiatic language, and thus its descendant Berber languages are cousins to the Egyptian language, Cushitic languages, Semitic languages, Chadic languages, and the Omotic languages.
Ethnic groups in Algeria include Arabs and Berbers, who represent 99% of the population, of which 75–85% are Arab and about 15–25% are Berber. Algeria also has a minority population of Europeans that represents less than 1% of the population. The minority European population is predominantly of French, Spanish, and Italian descent.
Berber orthography is the writing system(s) used to transcribe the Berber languages.
South Oran Berber, or Tachelhit, is a cluster of the Zenati languages, which belong to the Berber branch of the Afroasiatic family. It is spoken in a number of oases of southwestern Algeria and across the border in Morocco.
Standard Moroccan Amazigh, also known as Standard Moroccan Tamazight or Standard Moroccan Berber, is a standardized language developed by the Royal Institute of Amazigh Culture (IRCAM) in Morocco by combining features of Tashelhit, Central Atlas Tamazight, and Tarifit, the three major Amazigh languages in Morocco. It has been an official language of Morocco since 2011.
↑ H. Ekkehard Wolff (26 August 2013). "Berber languages". Encyclopedia Britannica. Archived from the original on 28 April 2015. Retrieved 14 July 2015.
↑ Baldauf, Richard B.; Kaplan, Robert B. (1 January 2007). Language Planning and Policy in Africa. Multilingual Matters. p.49. ISBN978-1-84769-011-1. Archived from the original on 1 June 2023. Retrieved 25 June 2023. Most languages of the Berber branch are mutually unintelligible.
↑ Hayward, Richard J., chapter Afroasiatic in Heine, Bernd & Nurse, Derek, editors, African Languages: An Introduction Cambridge 2000. ISBN0-521-66629-5.
↑ Brett, Michael (23 May 2023). "Berber". Britannica.com. Archived from the original on 1 August 2017. Retrieved 15 June 2023. By [the 14th century], however, the Berbers were in retreat, subjected to Arabization of two very different kinds. The predominance of written Arabic had ended the writing of Amazigh (Berber) languages in both the old Libyan and the new Arabic script, reducing its languages to folk languages.[In other words, Tamazight had earlier been the dominant spoken and written language of the Imazighen.]
↑ Briggs, L. Cabot (February 1957). "A Review of the Physical Anthropology of the Sahara and Its Prehistoric Implications". Man. 56: 20–23. doi:10.2307/2793877. JSTOR2793877.
↑ See Libyco-Berber alphabet, and Tifinagh: "The word tifinagh (singular tafinəq < *ta-finəɣ-t) is thought by some scholars to be a Berberized feminine plural cognate or adaptation of the Latin word 'Punicus', (meaning 'Punic' or 'Phoenician') through the Berber feminine prefix ti- and the root √FNƔ < *√PNQ < Latin Punicus; thus tifinagh could possibly mean 'the Phoenician (letters)' or 'the Punic letters'." The adjective "Punic" commonly refers to Carthage, destroyed by Rome at the end of the Punic Wars, 146 BCE. In the usual theory, Carthaginians were western Phoenicians. But maybe not so much: •Moots, Hannah M.; etal. (13 March 2022). "A Genetic History of Continuity and Mobility in the Iron Age Central Mediterranean"(PDF). Biorxiv.org. Stanford, California. doi:10.1101/2022.03.13.483276. S2CID247549249. Archived(PDF) from the original on 13 June 2023. Retrieved 15 June 2023. The contribution of autochthonous North African populations in Carthaginian history is obscured by the use of terms like 'Western Phoenicians', and even to an extent, 'Punic', in the literature to refer to Carthaginians, as it implies a primarily colonial population and diminishes indigenous involvement in the Carthaginian Empire. As a result, the role of autochthonous populations has been largely overlooked in studies of Carthage and its empire. Genetic approaches are well suited to examine such assumptions, and here we show that North African populations contributed substantially to the genetic makeup of Carthaginian cities.
1 2 Larbi, Hsen (2003). "Which Script for Tamazight, Whose Choice is it?". Amazigh Voice (Taghect Tamazight). 12 (2). New Jersey: Amazigh Cultural Association in America (ACAA). Archived from the original on 7 September 2017. Retrieved 17 December 2009.
1 2 H. Ekkehard Wolff (26 August 2013). "Berber languages". Encyclopedia Britannica. Archived from the original on 28 April 2015. Retrieved 14 July 2015.
↑ "Imazighen – Amazigh Aesthetics & Symbology". Peabody Museum of Archaeology & Ethnology, at Harvard. Archived from the original on 26 May 2024. Retrieved 15 June 2023. Amazigh arts, like the Tamazight language, have coexisted with other North African forms of expression since pre-Islamic times.[emphasis added]
↑ Maddy-Weitzman, Bruce (2011). The Berber Identity Movement and the Challenge to North African States. University of Texas Press. pp.14–17. ISBN9780292745056.
1 2 Vourlias, Christopher (25 January 2010). "Moroccan minority's net gain". Variety. Vol.417, no.10. Penske Business Media, LLC.
↑ Briggs, L. Cabot (February 1957). "A Review of the Physical Anthropology of the Sahara and Its Prehistoric Implications". Man. 56: 20–23. doi:10.2307/2793877. JSTOR2793877.
↑ "RGPH 2014". rgphentableaux.hcp.ma. Archived from the original on 2 December 2022. Retrieved 25 December 2022.
1 2 Gautier, É.-F. (1913). "Répartition de la Langue Berbère en Algérie". Annales de Géographie. 22 (123): 256. doi:10.3406/geo.1913.8304. ISSN0003-4010. JSTOR23437471. Archived from the original on 25 December 2022. Retrieved 25 December 2022. Les chiffres se rapportent, non pas au dernier recensement, celui de 1911, mais au précédenl, celui de 1906. C'est le seul sur lequel on avait, et même on a encore maintenant, des données suffisantes. Voici ces chiffres. Sur une population indigène totale de 4 447 149 hab., nous trouvons 1 305 730 berbérophones; c'est un peu moins du tiers.
↑ Nyrop, Richard F. (1972). Area Handbook for Algeria. U.S. Government Printing Office. p.105. Archived from the original on 9 March 2023. Retrieved 8 February 2023.
↑ Souriau, Christiane (10 April 2013). XVI. L'arabisation en Algérie. Connaissance du monde arabe. Institut de recherches et d’études sur les mondes arabes et musulmans. pp.375–397. ISBN9782271081247. Archived from the original on 9 March 2023. Retrieved 9 March 2023.{{cite book}}: |website= ignored (help)
↑ Wolfgang Weissleder (2011). The Nomadic Alternative Modes and Models of Interaction in the African-Asian Deserts and Steppes. Walter de Gruyter. p.13. ISBN978-3-11-081023-3.
↑ Mettouchi, Amina (2021). "Negation in Kabyle (Berber)". Journal of African Languages and Literatures (2): N. 2 (2021): Journal of African Languages and Literatures. doi:10.6092/JALALIT.V2I2.8059 (inactive 1 November 2024). Archived from the original on 11 November 2021. Retrieved 7 February 2023.{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)
↑ Elmedlaoui, Mohamed (2012). "Berber". In Edzard, Lutz (ed.). Semitic and Afroasiatic: challenges and opportunities. Porta linguarum orientalium. Wiesbaden: Harrassowitz. p.143. ISBN978-3-447-06695-2.
↑ Lahrouchi, Mohamed (2018). "Syllable structure and vowel/zero alternations in Moroccan Arabic and Berber". In Agwuele, Augustine; Bodomo, Adams (eds.). The Routledge handbook of African linguistics. New York, NY: Routledge. p.171. ISBN978-1-315-39298-1. OCLC1028731846. Archived from the original on 26 May 2024. Retrieved 18 December 2022. The Berber languages do not diverge from this trend, as no sonority restriction is imposed on their consonant clusters. Word-initial CC may consist of a sequence of stops or obstruent-sonorant, each with their mirror-image.
↑ Textes touaregs en prose de Charles de Foucauld et Adolphe de Calassanti-Motylinski. Édition critique avec traduction par Salem Chaker, Hélène Claudot, Marceau Gast. Edisud, Aix-en-Provence 1984, ISBN2-85744-176-3 , S. 302
↑ Wexler, Paul (1 February 2012). The Non-Jewish Origins of the Sephardic Jews. State University of New York Press. p.174. ISBN978-1-4384-2393-7. Archived from the original on 26 March 2023. Retrieved 25 June 2023. Zavadovskij gives statistics for the percentage of Berber words in North African Muslim Arabic dialects: 10–15 percent Berber components in the Moroccan Arabic lexicon, 8–9 percent in Algerian and Tunisian Arabic, and only 2–3 percent in Libyan Arabic.
↑ Migeod, F. W. H., The Languages of West Africa. Kegan, Paul, Trench & Trübner, London 1913. pages 232, 233.
↑ Richard Hayward, 2000, "Afroasiatic", in Heine & Nurse eds, African Languages, Cambridge University Press
External links
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