North Mesopotamian Arabic | |
---|---|
Moslawi Arabic Mardelli Arabic Qeltu Mesopotamian Arabic Syro-Mesopotamian Arabic | |
لهجة موصلية | |
Native to | Iraq, Syria, Turkey [1] |
Speakers | 10 million (2019–2023) [1] |
Afro-Asiatic
| |
Dialects | |
Arabic alphabet | |
Language codes | |
ISO 639-3 | ayp |
Glottolog | nort3142 |
ELP | North Mesopotamian Arabic |
North Mesopotamian Arabic, also known as Moslawi (meaning 'of Mosul'), Mardelli (meaning 'of Mardin'), Mesopotamian Qeltu Arabic, or Syro-Mesopotamian Arabic, is one of the two main varieties of Mesopotamian Arabic, together with Gilit Mesopotamian Arabic. [1]
Mesopotamian Arabic has two major varieties: Gelet Mesopotamian Arabic and Qeltu Mesopotamian Arabic. Their names derive from the form of the word for "I said" in each variety. [2] Gelet Arabic is a Bedouin variety spoken by Muslims (both sedentary and non-sedentary) in central and southern Iraq and by nomads in the rest of Iraq. Qeltu Arabic is an urban dialect spoken by Non-Muslims of central and southern Iraq (including Baghdad) and by the sedentary population (both Muslims and Non-Muslims) of the rest of the country. [3] Non-Muslims include Christians, Yazidis, and Jews, until most Iraqi Jews left Iraq in the 1940s–1950s. [4] [5] Geographically, the gelet–qeltu classification roughly corresponds to respectively Upper Mesopotamia and Lower Mesopotamia. [6] The isogloss is between the rivers Tigris and Euphrates, around Fallujah and Samarra. [6]
During the Siege of Baghdad (1258), the Mongols killed all Muslims. [7] However, sedentary Christians and Jews were spared and northern Iraq was untouched. [7] In southern Iraq, sedentary Muslims were gradually replaced by Bedouins from the countryside. [7] This explains the current dialect distribution: in the south, everyone speaks Bedouin varieties close to Gulf Arabic (continuation of the Bedouin dialects of the Arabian Peninsula), [7] [8] with the exception of urban Non-Muslims who continue to speak pre-1258 qeltu dialects while in the north the original qeltu dialect is still spoken by all, Muslims and Non-Muslims alike. [7]
s-stem | Bedouin/gelet | Sedentary/qeltu |
---|---|---|
1st sg. | ḏạrab-t | fataḥ-tu |
2nd m.sg. | ḏạrab-t | fataḥ-t |
2nd f.sg. | tišṛab-īn | tǝšrab-īn |
2nd pl. | tišṛab-ūn | tǝšrab-ūn |
3rd pl. | yišṛab-ūn | yǝšrab-ūn |
Qeltu dialects include: [6]
The peripheral Anatolian Arabic varieties in Siirt, Muş and Batman are quite divergent.[ citation needed ]
Cypriot Arabic shares a number of common features with North Mesopotamian Arabic, and one of its pre-Cypriot medieval antecedents has been deduced as belonging to this dialect area. [11] [12] However, its current form is a hybrid of different varieties and languages, including Levantine Arabic and Greek. [11]
Arabic is a Central Semitic language of the Semitic language family spoken primarily in the Arab world. The ISO assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā or simply al-fuṣḥā (اَلْفُصْحَىٰ).
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Aramaic, Hebrew, and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
The culture of Iraq or the culture of Mesopotamia is one of the world's oldest cultural histories and is considered one of the most influential cultures in the world. The region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. Mesopotamian legacy went on to influence and shape the civilizations of the Old World in different ways such as inventing writing, mathematics, law, astrology and many more fields. Iraq is home to diverse ethnic groups who have contributed to the wide spectrum of the Iraqi Culture. The country is known for its poets، architects، painters and sculptors who are among the best in the region, some of them being world-class. The country has one of the longest written traditions in the world including architecture, literature, music, dance, painting, weaving, pottery, calligraphy, stonemasonry and metalworking.
Assyrians are an indigenous ethnic group native to Mesopotamia, a geographical region in West Asia. Modern Assyrians descend directly from Ancient Mesopotamians such as ancient Assyrians and Babylonians. Modern Assyrians may culturally self-identify as Syriacs, Chaldeans, or Arameans for religious, geographic, and tribal identification.
Judeo-Arabic dialects are ethnolects formerly spoken by Jews throughout the Arab world. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Iraqi Arabic (yhd), and Judeo-Tripolitanian Arabic (yud).
Levantine Arabic, also called Shami, is an Arabic variety spoken in the Levant, namely in Syria, Jordan, Lebanon, Palestine, Israel and southern Turkey. With over 54 million speakers, Levantine is, alongside Egyptian, one of the two prestige varieties of spoken Arabic comprehensible all over the Arab world.
Mesopotamian Arabic or Iraqi Arabic is a group of varieties of Arabic spoken in the Mesopotamian basin of Iraq, as well as in Syria, Kuwait, southeastern Turkey, Iran, and Iraqi diaspora communities.
The tribes of Arabia or Arab tribes denote ethnic Arab tribes originating in the Arabian Peninsula. These tribes trace their ancestry to one of the two Arab forefathers, Adnan or Qahtan.
Iraqis are people who originate from the country of Iraq.
Northeastern Neo-Aramaic (NENA) is a grouping of related dialects of Neo-Aramaic spoken before World War I as a vernacular language by Jews and Assyrian Christians between the Tigris and Lake Urmia, stretching north to Lake Van and southwards to Mosul and Kirkuk. As a result of the Assyrian genocide, Christian speakers were forced out of the area that is now Turkey and in the early 1950s most Jewish speakers moved to Israel. The Kurdish-Turkish conflict resulted in further dislocations of speaker populations. As of the 1990s, the NENA group had an estimated number of fluent speakers among the Assyrians just below 500,000, spread throughout the Middle East and the Assyrian diaspora. In 2007, linguist Geoffrey Khan wrote that many dialects were nearing extinction with fluent speakers difficult to find.
Baghdad Jewish Arabic or autonymhaki mal yihud or el-haki malna is the variety of Arabic spoken by the Jews of Baghdad and other towns of Lower Mesopotamia in Iraq. This dialect differs from the North Mesopotamian Arabic spoken by Jews in Upper Mesopotamian cities such as Mosul and Anah. Baghdadi and Northern Mesopotamian are subvarieties of Judeo-Iraqi Arabic.
The Arabic language family is divided into several categories which are: Old Arabic, the literary varieties, and the modern vernaculars.
Arabs represent the major ethnicity in Syria, in addition to the presence of several, much smaller ethnic groups.
Judeo-Tripolitanian Arabic is a variety of Arabic spoken by Jews formerly living in Libya.
Imāla is a phenomenon in Arabic comprising the fronting and raising of Old Arabic /ā/ toward /ī/, and the old short /a/ toward /i/. Imāla and the factors conditioning its occurrence were described for the first time by Sibawayh. According to as-Sirafi and Ibn Jinni, the vowel of the imāla was pronounced somewhere between /a/ and /i/, suggesting a realization of [e].
Bedouin Arabic refers to a typological group of Arabic dialects historically linked to Bedouin tribes, that has spread among both nomadic and sedentary groups across the Arab World. The group of dialects originate from Arabian tribes in Najd and the Hejaz that have spread since the 10th century until modern day. Bedouin dialects vary by region and tribe, but they typically share a set of features which distinguish them from sedentary-type dialects in each region.
Varieties of Arabic are the linguistic systems that Arabic speakers speak natively. Arabic is a Semitic language within the Afroasiatic family that originated in the Arabian Peninsula. There are considerable variations from region to region, with degrees of mutual intelligibility that are often related to geographical distance and some that are mutually unintelligible. Many aspects of the variability attested to in these modern variants can be found in the ancient Arabic dialects in the peninsula. Likewise, many of the features that characterize the various modern variants can be attributed to the original settler dialects as well as local native languages and dialects. Some organizations, such as SIL International, consider these approximately 30 different varieties to be separate languages, while others, such as the Library of Congress, consider them all to be dialects of Arabic.
Western Egyptian Bedawi Arabic, also known as Sahil Maryut Bedouin Arabic, is a group of Bedouin Arabic dialects spoken in Western Egypt along the Mediterranean coast, west to the Egypt–Libya border. Ethnologue and Glottolog classify Western Egyptian Bedawi Arabic as a Libyan Arabic dialect.
Gilit Mesopotamian Arabic, also known as Iraqi Arabic, Mesopotamian Gelet Arabic, or simply Mesopotamian Arabic is one of the two main varieties of Mesopotamian Arabic, together with North Mesopotamian Arabic.
Anatolian Arabic encompasses several qeltu varieties of Arabic spoken in the Turkish provinces of Mardin, Siirt, Batman, Diyarbakır, and Muş, a subset of North Mesopotamian Arabic. Since most Jews and Christians have left the area, the vast majority of remaining speakers are Sunni Muslims and the bulk live in the Mardin area. Most speakers also know Turkish and many, especially those from mixed Kurdish-Arab villages, speak Kurdish. Especially in isolated areas, the language has been significantly influenced by Turkish, Kurdish, and historically Turoyo.