Secularism in modern Iraq dates back to the 14 July Revolution of 1958 which overthrew the Kingdom of Iraq's Hashemite dynasty and established the Iraqi Republic. [1] Islam is the official state religion of Iraq, but the constitution, guarantees freedom of religious belief and practices for Muslims, Christians, Yazidis and Sabean-Mandaeans. [2]
The secular Iraqi Communist Party was the country's largest movement between the 1940s and 1960s, and was founded by activists from different backgrounds. [3]
Since the 2003 invasion of Iraq, Iraqi society has experienced crises in its transition from a strong centralized state under the secular Baʿth Party to a state dominated by Shia Islamist parties. [4] In particular sectarian violence increased dramatically. [5] In 2006, OpenDemocracy reported that the regime change had damaged the secularism of Ba'athist Iraq. [6] The emergence of the Islamic State of Iraq presented a challenge to secularism. [7]
Since the end of the War in Iraq, secularism has grown in the country. [8] A poll released in 2011 recorded that 67% of the population answered that they believe in God. [9] In 2010, it was reported that Iraq was moving towards secularism. [10] The growth of a secular, non-sectarian middle class has been seen. [11]
Iraq is a federal parliamentary representative democratic republic. It is a multi-party system whereby the executive power is exercised by the Prime Minister of the Council of Ministers as the head of government, the President of Iraq as the head of state, and legislative power is vested in the Council of Representatives.
The Arab Socialist Baʿth Party was a political party founded in Syria by Mishel ʿAflaq, Ṣalāḥ al-Dīn al-Bīṭār, and associates of Zakī al-ʾArsūzī. The party espoused Baʿathism, which is an ideology mixing Arab nationalist, pan-Arab, Arab socialist, and anti-imperialist interests. Baʿthism calls for the unification of the Arab world into a single state. Its motto, "Unity, Liberty, Socialism", refers to Arab unity, and freedom from non-Arab control and interference.
The state of Democracy in Middle East and North Africa can be comparatively assessed according to various definitions of democracy. According to The Economist Group's Democracy Index 2023 study, Israel is the only democratic country in the region, qualified as a "flawed democracy". According to the V-Dem Democracy indices, the Middle Eastern and North African countries with the highest scores in 2024 are Israel, Tunisia and Iraq.
Maryam Namazie is a British-Iranian secularist, communist and human rights activist, commentator, and broadcaster. She is the Spokesperson for Fitnah – Movement for Women’s Liberation, One Law for All and the Council of Ex-Muslims of Britain. She is known for speaking out against Islam and Islamism and defending the right to apostasy and blasphemy.
The Sadrist Movement is an Iraqi Shi'a Islamic national movement and political party, led by Muqtada al-Sadr.
Sectarian violence in Iraq developed as a result of rising sectarian tensions between the different religious and ethnic groups of Iraq, most notably the conflict between the Shi'i Muslim majority and the Sunni Muslim minority within the country.
Secularism—that is, the separation of religion from civic affairs and the state—has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and is frequently understood to be equivalent to irreligion or anti-religion.
The Ramadan Revolution, also referred to as the 8 February Revolution and the February 1963 coup d'état in Iraq, was a military coup by the Iraqi branch of the Ba'ath Party which overthrew the Prime Minister of Iraq, Abdul-Karim Qasim in 1963. It took place between 8 and 10 February 1963. Qasim's former deputy, Abdul Salam Arif, who was not a Ba'athist, was given the largely ceremonial title of President, while prominent Ba'athist general Ahmed Hassan al-Bakr was named Prime Minister. The most powerful leader of the new government was the secretary general of the Iraqi Ba'ath Party, Ali Salih al-Sa'di, who controlled the National Guard militia and organized a massacre of hundreds—if not thousands—of suspected communists and other dissidents following the coup.
A person who is accused of blasphemy in Yemen is often subject to vigilantism by governmental authorities. An accused person is subject to Sharia, which, according to some interpretations, prescribes death for blasphemy.
Ba'athist Iraq, officially the Iraqi Republic (1968–1992) and later the Republic of Iraq (1992–2003), was the Iraqi state between 1968 and 2003 under the rule of the Arab Socialist Ba'ath Party. This period began with high economic growth, but ended with the country facing severe levels of socio-political isolation and economic stagnation. By the late 1990s, the average annual income had decreased drastically due to a combination of external and internal factors. UNSC sanctions against Iraq, in particular, were widely criticized for negatively impacting the country's quality of life, prompting the establishment of the Oil-for-Food Programme. The Ba'athist period formally came to an end with the 2003 invasion of Iraq, and the Ba'ath Party has since been indefinitely banned across the country.
The Arab Socialist Ba'ath Party – Iraq Region, officially the Iraqi Regional Branch, is an Iraqi Ba'athist political party founded in 1951 by Fuad al-Rikabi. It was the Iraqi regional branch of the original Ba'ath Party, before changing its allegiance to the Iraqi-dominated Ba'ath movement following the 1966 split within the original party. The party was officially banned following the American invasion of Iraq in 2003, but despite this it still continues to function underground.
Saddamism, also known as Saddamist Ba'athism, is a Ba'athist political ideology based on the political ideas and thinking of Saddam Hussein, who served as the President of Iraq from 1979 to 2003. It espouses Arab nationalism, Arab socialism and Pan-Arabism, as well as an Iraq-centred Arab world that calls upon Arab countries to adopt Saddamist political discourse and reject "the Nasserist discourse" that it claims collapsed following the Six-Day War in 1967. It is militarist and views political disputes and conflict in a military manner as "battles" requiring "fighting", "mobilization", "battlefields", "bastions", and "trenches". Saddamism was officially supported by Saddam Hussein's government and promoted by the Iraqi daily newspaper Babil owned by Saddam's son Uday Hussein.
The Arab Socialist Ba'ath Party – Syria Region, officially the Syrian Regional Branch, is a neo-Ba'athist organisation founded on 7 April 1947 by Michel Aflaq, Salah al-Din al-Bitar and followers of Zaki al-Arsuzi. The party has ruled Syria continuously since the 1963 Syrian coup d'état which brought the Ba'athists to power. It was first the regional branch of the original Ba'ath Party (1947–1966) before it changed its allegiance to the Syrian-dominated Ba'ath movement (1966–present) following the 1966 split within the original Ba'ath Party. Since their ascent to power in 1963, neo-Ba'athist officers proceeded by stamping out the traditional civilian elites to construct a military dictatorship operating in totalitarian lines; wherein all state agencies, party organisations, public institutions, civil entities, media and health infrastructure are tightly dominated by the army establishment and the Mukhabarat.
Ba'athism, also spelled Baathism, is an Arab nationalist ideology which promotes the creation and development of a unified Arab state through the leadership of a vanguard party over a socialist revolutionary government. The ideology is officially based on the theories of the Syrian intellectuals Michel Aflaq, Zaki al-Arsuzi, and Salah al-Din al-Bitar. Ba'athist leaders of the modern era include the former president of Iraq Saddam Hussein, former president of Syria Hafez al-Assad and his son, the current president of Syria, Bashar al-Assad.
The National Alliance for the Liberation of Syria was a coalition of Syrian opposition groups, supported by the Iraqi government. The foundation of the National Alliance took place in Paris in March 1982. The charter of the National Alliance was tramsitted by Voice of Arab Syria on March 22, 1982. The National Alliance called for armed popular struggle in order to topple the al-Assad regime.
Irreligion in the Middle East is the lack of religion in the Middle East. Though atheists in the Middle East are rarely public about their lack of belief, as they are persecuted in many countries where they are classified as terrorists, there are some atheist organizations in the Middle East. Islam dominates public and private life in most Middle East countries. Nonetheless, there reside small numbers of irreligious individuals within those countries who often face serious formal and, in some cases, informal legal and social consequences.
The Faith Campaign was an Islamist campaign conducted by the Iraqi Ba'ath Party, beginning in 1993. The campaign involved a variety of policies, including greater freedoms being granted to Islamist groups, greater resources being put into religious programmes, increased use of Islamic punishments, and a greater emphasis being put on Islam in all sectors of Iraqi life.
The situation for apostates from Islam varies markedly between Muslim-minority and Muslim-majority regions. In Muslim-minority countries, "any violence against those who abandon Islam is already illegal". But in some Muslim-majority countries, religious violence is "institutionalised", and "hundreds and thousands of closet apostates" live in fear of violence and are compelled to live lives of "extreme duplicity and mental stress."
The relation between Islam and nationalism, from the beginnings of Islam until today, has often been tense, with both Islam and nationalism generally opposing each other.