Secularism in Israel

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Secularism in Israel shows how matters of religion and how matters of state are related within Israel. Secularism is defined as an indifference to, rejection, or exclusion of religion and religious consideration. [1] In Israel, this applies to the entirely secular community that identifies with no religion and the secular community within the Jewish community. When Israel was established as a new state in 1948, a new and different Jewish identity formed for the newly created Israeli population. This population was defined by the Israeli culture and Hebrew language, their experience with the Holocaust, and the need to band together against conflict with hostile neighbors in the Middle East. [2]

Contents

History

Since 1922, many official documents originating in the land of Israel gave rise to religious freedom. In 1922, the Palestinian Mandate prohibited discrimination based on religious affiliation. In 1948, at the establishment of the state of Israel, the Declaration of Independence protected freedom of religion. [3] The Declaration of the Establishment of the State of Israel was approved by members of the Jewish community of Palestine and the Zionist movement. The document's first section sheds light on the relationship between the Jewish people and the Land of Israel.[ citation needed ] It reads: "The Land of Israel was the birthplace of the Jewish people. Here, their spiritual, religious, and political identity was shaped." The history of the Jews establishing the State of Israel is long. The right of the Jewish people to settle in the land was recognized in the Balfour Declaration. The United Nations General Assembly passed the resolution that called for a Jewish state to be established in Eretz Israel on November 29, 1947. [4]

Separation of religion and state

When he first proposed his ideas of political Zionism, Theodor Herzl was expecting the future Jewish state to be a secular state, in the style of central European countries of the time, such as Germany and Austria. However, Zionist and eventually Israeli politics were firmly coalition-based. When David Ben-Gurion became the first prime minister of Israel, although he was the head of the large Socialist party, he formed a government that included the religious Jewish parties, and took a moderate line in forming the relationship between the state and the religious institutions, at the same time continuing their status as state organs. Some secular Israelis feel constrained by the strict religious sanctions imposed on them. Many businesses close on Shabbat, including El Al, Israel's leading airline, along with many forms of public transportation, and restaurants. [2]

Policies controlled by religious leaders

In order to be formally married in Israel, a Jewish couple has to be married by an Orthodox rabbi. This also applies when and if a couple would like to divorce - they must seek out rabbinical council. Since some secular Israelis do not like this rule, they sometimes go abroad to be married, usually in Cyprus. [2] Marriages officiated abroad are recognized as official marriages in Israel. [5] Also, all food at army bases and in cafeterias of government/state buildings has to be kosher.

Religious influences in politics

Many religious symbols have found their way into Israeli national symbols. For example, the flag of the country is similar to a tallit, or prayer shawl, with its blue stripes. The national coat of arms displays the menorah. [2] The Israeli national anthem includes references of religion. "As long as the Jewish spirit is yearning" and "the two-thousand-year-old hope" are both lines in the anthem, "HaTikvah" ("The Hope"). [6] (HaTikvah was sung at Jewish prayer services for many years prior to the 1948 UN partition that allowed for the reestablishment of Israel as a nation state.)

Due to the massive role of religion in government and politics, Israel cannot be considered a secular state in the common sense of the word. [7]

Location

In Israel, the secularism of population centers varies. Tel Aviv, for example, is considered more secular; it is very cosmopolitan, with modern hotels, boutiques, coffee shops, and events with loud music. Non-Jews and secular Jews alike feel comfortable in this city because of the lack of religious bearing. Tel Aviv is a modern city similar to a coastal city in the United States like Miami, [8] and is considered one of the top party cities in the world. It is typical to find bars and night clubs open until dawn, even on Shabbat. [9] Conversely, Jerusalem is a very religious, conservative city, with a large Orthodox Jewish (Religious Zionists, as well as Ultra-Orthodox) population.

Discrimination issues

Anaba Park in Modi'in Parkannabe001.jpg
Anaba Park in Modi'in

Housing

As of November 2012, secular and Orthodox Jews are competing in a bidding war for apartments in Harish after a court ruled that the Israel Land Administration could not discriminate between them. [10] [11] Elsewhere, officials in Jerusalem City Hall have alleged that the Ministry of Housing worked with ILA to favor housing for Chareidim in the Ramot area of Jerusalem. [12]

Public access

The Association for Civil Rights in Israel has called upon the mayor of Modi'in to revoke a residents-only restriction to Anaba Park during the High Holidays and summer vacation, deeming it a discrimination against Haredim in the neighboring town of Modi'in Illit. The Jewish Telegraphic Agency reports that this municipality of about 80,000 is predominately secular. [13] The regulation was seen as a response to threats from Hareidim to bar secular visitors from a heritage site in Modi'in Illit. [14]

Membership in the United Nations

In 1949, Israel became part of the United Nations. [15] When a state becomes part of the United Nations, the state adopts the Universal Declaration of Human Rights. In the Declaration, there are many instances that reflect a country's need for religious freedom. The Preamble of the Declaration states that it is "a common standard of achievement for all peoples and all nations". In the Declaration, both articles 2 and 18 reference freedom of religion. In article 2, it states that everyone is entitled to all the rights, without any distinction such as religion. Article 18 states that everyone has the right to freedom of thought, conscience, and religion, and has the right to show their religion in teaching, practice, worship, and observance. [16]

Related Research Articles

The Israeli Declaration of Independence, formally the Declaration of the Establishment of the State of Israel, was proclaimed on 14 May 1948 by David Ben-Gurion, the Executive Head of the World Zionist Organization, Chairman of the Jewish Agency for Palestine, and soon to be first Prime Minister of Israel. It declared the establishment of a Jewish state in Eretz-Israel, to be known as the State of Israel, which would come into effect on termination of the British Mandate at midnight that day. The event is celebrated annually in Israel as Independence Day, a national holiday on 5 Iyar of every year according to the Hebrew calendar.

<span class="mw-page-title-main">Haredi Judaism</span> Ultra-orthodox branch of Judaism

Haredi Judaism consists of groups within Orthodox Judaism that are characterized by their strict adherence to halakha and traditions, in opposition to modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree.

<span class="mw-page-title-main">Israelis</span> Citizens and nationals of Israel

Israelis are the citizens and nationals of the State of Israel. The country's populace is composed primarily of Jews and Arabs, who respectively account for 75 percent and 20 percent of the national figure; followed by other ethnic and religious minorities, who account for 5 percent.

<span class="mw-page-title-main">Homeland for the Jewish people</span> Idea rooted in Jewish history, religion and culture

A homeland for the Jewish people is an idea rooted in Jewish history, religion, and culture. The Jewish aspiration to return to Zion, generally associated with divine redemption, has suffused Jewish religious thought since the destruction of the First Temple and the Babylonian exile.

<span class="mw-page-title-main">Religious Zionism</span> Ideology that views Zionism as a fundamental component of Orthodox Judaism

Religious Zionism is an ideology that views Zionism as a fundamental component of Orthodox Judaism. Its adherents are also referred to as Dati Leumi, and in Israel, they are most commonly known by the plural form of the first part of that term: Datiim. The community is sometimes called 'Knitted kippah', the typical head covering worn by male adherents to Religious Zionism.

<span class="mw-page-title-main">Modi'in Illit</span> Israeli settlement in the West Bank

Modi'in Illit is a Haredi Israeli settlement and city in the West Bank, situated midway between Jerusalem and Tel Aviv. Modi'in Illit was granted city status by the Israeli government in 2008. It is located six kilometres northeast of Modi'in-Maccabim-Re'ut and is often referred to as Kiryat Sefer, the name of its first neighborhood, established in 1994. It was built on the land of five Palestinian villages: Ni'lin, Kharbata, Saffa, Bil'in and Dir Qadis. Modi'in Illit encompasses the neighborhoods of Kiryat Sefer and Achuzat Brachfeld. In 2021 it had a total population of 80,996, making it the largest Jewish settlement in the area.

Religion in Israel is manifested primarily in Judaism, the ethnic religion of the Jewish people. The State of Israel declares itself as a "Jewish and democratic state" and is the only country in the world with a Jewish-majority population. Other faiths in the country include Islam, Christianity and the religion of the Druze people. Religion plays a central role in national and civil life, and almost all Israeli citizens are automatically registered as members of the state's 14 official religious communities, which exercise control over several matters of personal status, especially marriage. These recognized communities are Orthodox Judaism, Islam, the Druze faith, the Catholic Church, Greek Orthodox Church, Syriac Orthodox Church, Armenian Apostolic Church, Anglicanism, and the Baháʼí Faith.

<span class="mw-page-title-main">El'ad</span> City in Israel

El'ad,, is a city in the Central District of Israel. In the 1990s, it was built for a Haredi Jewish population and to a lesser extent, it was also built for a Religious Zionist Jewish population. Located about 25 kilometres (16 mi) east of Tel Aviv on Route 444 between Rosh HaAyin and Shoham, it had a population of 49,593 in 2021. El'ad is the only locality in Israel officially designated a religious municipality. The name El'ad means "Forever God", but it is also named after a member of the tribe of Ephraim, who lived in this area.

<span class="mw-page-title-main">Haredim and Zionism</span> Overview of the relationship between Haredim and Zionism

From the founding of political Zionism in the 1890s, Haredi Jewish leaders voiced objections to its secular orientation, and before the establishment of the State of Israel, the vast majority of Haredi Jews were opposed to Zionism, like early Reform Judaism, but with own reson. This was chiefly due to the concern that secular nationalism would redefine the Jewish nation from a religious community based in their alliance to God for whom adherence to religious laws were “the essence of the nation’s task, purpose, and right to exists,” to an ethnic group like any other as well as the view that it was forbidden for the Jews to re-constitute Jewish rule in the Land of Israel before the arrival of the Messiah. Those rabbis who did support Jewish resettlement in Palestine in the late 19th century had no intention to conquer Palestine and declare its independence from the rule of the Ottoman Turks, and some preferred that only observant Jews be allowed to settle there.

Neo-Zionism is a right-wing, nationalistic and religious ideology that appeared in Israel following the Six-Day War in 1967 and the capture of the West Bank and Gaza Strip. Neo-Zionists consider these lands part of Israel and advocate their settlement by Israeli Jews. Some advocate the transfer of Arabs not only from these areas but also from within the Green Line.

Israeli Jews or Jewish Israelis are Israeli citizens and nationals who are Jewish through either their Jewish ethnicity and/or their adherence to Judaism. The term also includes the descendants of Jewish Israelis who have emigrated and settled outside of the State of Israel, where they are predominantly found in the Western world. The overwhelming majority of Israeli Jews speak Hebrew, a Semitic language, as their native tongue.

As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.

<span class="mw-page-title-main">Jewish secularism</span> Secularism in a specifically Jewish context

Jewish secularism refers to secularism in a Jewish context, denoting the definition of Jewish identity with little or no attention given to its religious aspects. The concept of Jewish secularism first arose in the late 19th century, with its influence peaking during the interwar period.

In world politics, Jewish state is a characterization of Israel as the nation-state and sovereign homeland of the Jewish people.

<span class="mw-page-title-main">Christianity in Israel</span>

Christianity is the third largest religion in Israel, after Judaism and Islam. At the end of 2022, Christians made up 1.9% of the Israeli population, numbering approximately 185,000. 75.8% of the Christians in Israel are Arab Christians. Christians make up 6.9% of the Arab citizens of Israel.

Hiloni, plural hilonim, is a social category in Israel, designating the least religious segment among the Jewish public. The other three subgroups on the scale of Jewish-Israeli religiosity are the masortim, "traditional"; datiim, "religious"; and haredim, "ultra-religious" ("ultra-Orthodox"). In the 2018 Israel Central Bureau of Statistics' survey, 43.2% of Jews identified as hiloni.

Religious relations in Israel are relations between Haredim, non-Haredi Orthodox, Karaite, Ethiopian, Reform, Conservative, and secular Jews, as well as relations between different religions represented in Israel. The religious status quo, agreed to by David Ben-Gurion with the Orthodox parties at the time of Israel's declaration of independence in 1948, is an agreement on the role that Judaism would play in Israel's government and the judicial system. Tensions exist between religious and secular groups in Israel.

Irreligion in Israel is difficult to measure. Though Israeli Jewish society is highly secularized when compared to the rest of the Middle East, the importance of religion in state life leaves little room for total disengagement from it. Some 20% of Israeli Jews do not believe in a deity, and some 15% claim to observe no religious practices. Israeli Arab society is much more religious, with any degree of secularity barely acknowledged.

Timeline of attacks against synagogues in Israel documents anti-Semitic attacks and vandalism against synagogue buildings and property in Israel. Vandalism of synagogues is not uncommon in Israel.

<span class="mw-page-title-main">Chaim Navon</span>

Chaim Navon is an Israeli rabbi, philosopher, writer, and publicist.

References

  1. "Secularism Definition" . Retrieved 17 October 2011.
  2. 1 2 3 4 "Religion and Secularism in Israel" . Retrieved 18 October 2011.
  3. Bureau of Democracy, Human Rights, and Labor (26 October 2009). Israel and the occupied territories (Report). 2009 International Religious Freedom Report. US Department of State. Archived from the original on 29 October 2009. Retrieved 29 October 2009.
  4. "The Declaration of the Establishment of the State of Israel" . Retrieved 24 October 2011.
  5. ""Non-Jewish" Jews endure challenges living in Israel" . Retrieved 19 October 2011.
  6. "HaTikvah" . Retrieved 18 October 2011.
  7. "Israel is consequently an ethno-national state that is not a secular state". Guy Ben-Porat, Bryan S. Turner. The Contradictions of Israeli Citizenship: Land, Religion, and State. Routledge, 2011. p. 12; "Israel cannot be considered a secular state." Sebastián Cote Pabón, Secularism and Democracy in Israel: Military Service as Case Study . Middle East Policy, Vol. XXVI, N°3. 2019. p. 1.
  8. "Tel Aviv: Secular City". The Atlantic . Retrieved 1 November 2011.
  9. "World's Top 10 Party Towns". The Sydney Morning Herald. 19 November 2009. Retrieved 2 November 2011.
  10. Hadas Haimov (2012-11-02). "Secular and orthodox fight over city of Harish". Jewish Chronicle . Retrieved 2012-11-28.
  11. Raz Smolsky (2012-10-12). "Secular Israelis Snapping Up Homes in Town Planned for ultra-Orthodox". Haaretz . Retrieved 2012-11-28.
  12. "Jerusalem City Hall Alleges Discrimination Regarding Ramot Housing". Yeshiva World News . 2012-11-12. Retrieved 2012-11-28.
  13. "Israeli civil rights group protests 'anti-haredi' policy in Modi'in". Jewish Telegraphic Agency . 2012-11-02. Retrieved 2012-11-28. The municipality of Modi'in -- a predominantly secular municipality of about 80,000 residents, many of whom are immigrants from English-speaking countries -- has cited the legal opinion of Ariel Bendor, a law professor at Bar-Ilan University, who said the measure was legal.
  14. Maayana Miskin (2012-10-30). "Lawsuit over 'Anti-Hareidi' Park Rule". Arutz Sheva . Retrieved 2012-11-28.
  15. "Member States" . Retrieved 17 October 2011.
  16. "Universal Declaration of Human Rights". 17 October 2011.