The Bene Israel, also referred to as the "Shanivar Teli" or "Native Jew" caste, are a community of Jews in India. It has been suggested that they are the descendants of one of the Ten Lost Tribes via their ancestors who had settled there centuries ago. Starting in the second half of the 18th century, after they were taught about normative Sephardi Judaism, they migrated from villages in the Konkan region where they had previously lived to nearby cities throughout British India—primarily to Mumbai where their first synagogue opened in 1796 but also to Pune, Ahmedabad, and Karachi, where they gained prominent positions within the British colonial government and the Indian Army.
Cochin Jews are the oldest group of Jews in India, with roots that are claimed to date back to the time of King Solomon. The Cochin Jews settled in the Kingdom of Cochin in South India, now part of the present-day state of Kerala. As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.
The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution by Portuguese colonizers and nonnative antisemitic inquisitions.
Baghdadi Jews or Iraqi Jews are historic terms for the former communities of Jewish migrants and their descendants from Baghdad and elsewhere in the Middle East. They settled primarily in the ports and along the trade routes around the Indian Ocean and the South China Sea.
The official religion of Pakistan is Islam, as enshrined by Article 2 of the Constitution, and is practised by an overwhelming majority of 96.35% of the country's population. The remaining 3.65% practice Hinduism, Christianity, Ahmadiyya, Sikhism, Zoroastrianism and other religions.
The Ten Lost Tribes were those from the Twelve Tribes of Israel that were said to have been exiled from the Kingdom of Israel after it was conquered by the Neo-Assyrian Empire around 720 BCE. They were the following: Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh, and Ephraim—all but Judah and Benjamin, both of which were based in the neighbouring Kingdom of Judah and therefore survived until the Babylonian siege of Jerusalem in 587 BCE. Alongside Judah and Benjamin was part of the Tribe of Levi, which was not allowed land tenure, but received dedicated cities. The exile of Israel's population, known as the Assyrian captivity, occurred in line with long-standing Assyrian deportation policy, which was practiced in many subjugated territories.
The Magen Abraham Synagogue is an Orthodox Jewish congregation and synagogue, located in the Old Town neighbourhood of Ahmedabad, in the state of Gujarat, India. As of 2015, it was the only synagogue in the entire state. It was built in 1934 using donations from members of the Bene Israel Jewish community of the state.
There are many synagogues in the Indian subcontinent, although many no longer function as such and today vary in their levels of preservation. These buildings dating from the mid-sixteenth through the mid-20th century once served the country's three distinct Jewish groups—the ancient Cochin Jews, and Bene Israel communities as well as the more recent Baghdadi Jews.
The Magain Shalome Synagogue was a former Orthodox Jewish congregation and synagogue, that was located in Karachi, Pakistan.
The Bani Israel Graveyard is the only Jewish cemetery in Karachi, Sindh, Pakistan. This cemetery is a part of the larger Mewa Shah Graveyard. Over the years, the area has been reduced. The graveyard currently holds about 5,000 graves.
Esther David is an Indian Jewish author, an artist and a sculptor. She is a recipient of the Sahitya Akademi Award.
Indian Jews in Israel are immigrants and descendants of the immigrants of the Indian Jewish communities, who now reside within the State of Israel. Indian Jews who live in Israel include thousands of Cochin Jews and Paradesi Jews of Kerala; thousands of Baghdadi Jews from Mumbai and Kolkata; tens of thousands from the Bene Israel of Maharashtra and other parts of British India and the Bnei Menashe of Manipur and Mizoram.
The history of the Jews in Mumbai, India, began when Jews started settling in Bombay during the first century, due to its economic opportunities. The Jewish community of Bombay consisted of the remnants of three distinct communities: the Bene Israeli Jews of Konkan, the Baghdadi Jews of Iraq, and the Cochin Jews of Malabar.
In Israel, there is a community of between 1,000 and 2,000 people consisting of Pakistani Jews and their direct descendants. Upon the partition of British India in 1947, many Jews emigrated from the Dominion of Pakistan and resettled in the Dominion of India, joining the local Indian Jews. Following the Israeli Declaration of Independence in 1948, most of the remainder of Pakistan's Jews fled from the country as part of the wider Jewish exodus from the Muslim world, immigrating primarily to Israel and the Western world; Israel's Pakistani Jewish community is largely concentrated in the city of Ramla. Sharing their heritage with the Indian Jews in Israel, the country's Pakistani Jews are mainly identified as having belonged to the Bene Israel, a community of the Jewish diaspora that coalesced in northern India.
Antisemitism in Pakistan is the presence of hostility and discrimination against Jews in Pakistan based on prejudices against the Jewish people and/or the religion of Judaism. Alongside the prevalence of general stereotypes, Jews are commonly subjected to negative views, feelings and rhetoric in Pakistan, most of which overlap with and are directly related to the antisemitic views prevalent throughout the Islamic world. Widely regarded as miserly within Pakistani Muslim circles, Jews residing in Pakistan have also faced periodic intolerance by the state, which has intensified since the Islamization period of the 1980s under Muhammad Zia-ul-Haq, who propelled Pakistan towards the adoption of strict and highly-conservative Islamic practices and laws. The Jewish population of Pakistan has rapidly decreased since the state's founding and separation from neighbouring India in August 1947, and as of 2019 estimates, stands at less than 200 people amidst Pakistan's total population of over 200 million, the majority of whom are Muslims.
The history of the Jews in Kolkata, formerly known as Calcutta, in India, began in the late eighteenth century when adventurous Baghdadi Jewish merchants originally from Aleppo and Baghdad chose to establish themselves permanently in the emerging capital of the British Raj. The community they founded became the hub of the Judeo-Arabic-speaking Baghdadi Jewish trading diaspora in Asia.
Shalva Weil is Senior Researcher at The Seymour Fox School of Education at the Hebrew University of Jerusalem, Israel, and Life Member at Clare Hall, University of Cambridge, UK. In 2017, she was GIAN Distinguished Professor at Jawaharlal Nehru University, in New Delhi. She has researched Indian Jews, Ethiopian Jews, Baghdadi Jews, the Ten Lost Tribes and Femicide.
Jews started settling in Bombay in the 2nd century. The Jewish community of Bombay consisted of three distant groups, the Bene Israeli Jews, the Baghdadi Jews, and the Cochin Jews.
The history of the Jews in Bangladesh, can be traced back to the 18th and 19th centuries. The Jews of British India and Pakistan had a small community in what is now Bangladesh, particularly in the city of Dhaka. Jewish residents were also reported in Rajshahi. The Jews of Bangladesh are reported to have been Baghdadi Jews, Cochin Jews and the Bene Israel. Most of these Jews emigrated by the 1960s. Now, only a few Jewish families live in Bangladesh very quietly due to government policy towards Israel.
