Ahmadiyya in Pakistan

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Ahmadi Proportion of each Pakistani District in 2017 according to the Pakistan Bureau of Statistics Qadiani Proportion by Pakistani District - 2017 Census.svg
Ahmadi Proportion of each Pakistani District in 2017 according to the Pakistan Bureau of Statistics

Ahmadiyya in Pakistan are members of the Ahmadiyya Community. The number of Ahmadiyya in the country has been variously estimated to between 0.22% and 2.2% of Pakistan's population. [1] [2] [3] [4] Hence, Pakistan is the home to the largest population of Ahmadis in the world. The city of Rabwah in the province of Punjab used to be the global headquarters of the Ahmadiyya Community before they were moved to England.

Contents

Ahmadis in Pakistan have often come under religious persecution and discrimination. [5] According to a Pew Research Center, only 7% of Pakistanis consider Ahmadis as Muslims. [6]

The Ahmadiyya movement originated in the city of Qadian. Following the independence of Pakistan, Ahmadis moved to the city of Rabwah to establish their headquarters. There have been a number of notable Pakistani people who have belonged to the Ahmadiyya Community, including the country's first Nobel Prize laureate, Abdus Salam and Pakistan's first foreign minister Muhammad Zafarullah Khan. Ahmadiyya and Mahdavia constitute the two main Mahdi'ist creeds in Pakistan. [7]

History

Pre-independence era

Supporters of Pakistani movement

Movement for returning of Jinnah

Mirza Basheer-ud-Din Mahmood Ahmad, the second spiritual leader of the community, ordered the cleric of Ahmadiyya Community in England named Maulana Abdul Raheem Dard, to talk with Jinnah. He met Jinnah in King's Bench Walk, London and they spoke for three hours. [8] Jinnah agreed to it and returned to India.

Support in AIML in 1946 elections of India

Muhammad Zafarullah Khan, drafted Pakistan Resolution, [9] Ahmad advised the Ahmadis to support All India Muslim League in the elections of 1945–6. [10] Khan also gave a speech in London for the freedom of India.

Resignation of Khizar Hayat Tiwanna

Khizar Hayat headed the local government in Punjab in 1946, supported by Congress and Akali Dal. Muslim League opposed his government. Due to the boycotts engulfing the Punjab, he resigned as Premier on 2 March 1947. Later, he moved to Pakistan for a few years and then to California, where he died.

Struggle for Muslim Rights in Boundary Commission

After the creation of Pakistan and creation of Rabwah

After the creation of Pakistan, some Ahmadis with the Mirza Basheer-ud-Din Mahmood Ahmad came to Pakistan and constructed their own city which they considered a promised land.

1953 Anti-Ahmadiyya riots

A massive persecution was launched by anti-Ahmadiyya groups to persecute the Ahmadiyya Muslim Community by Islamists including Jamaat-e-Islami. The Government of Pakistan put down the unrest. The Ahrar sect was banned shortly after.

1974 Anti-Ahmadiyya riots and Second Amendment to the Constitution of Pakistan

Mirza Nasir Ahmad (center), along with Mirza Tahir Ahmad (right) and other Ahmadi personalities who represented the community in the Pakistan National Assembly in 1974 Ahmadiyya representers at National Assambly 1974.jpg
Mirza Nasir Ahmad (center), along with Mirza Tahir Ahmad (right) and other Ahmadi personalities who represented the community in the Pakistan National Assembly in 1974

Amidst more massive persecution and the appearance of an Anti-Ahmadiyya movement called Tehreek-e-Khatme Nabuwwat, Pasban Khatme Nabuwwat launched by all Islamist parties. They forced the Government of Pakistan under Zulfiqar Ali Bhutto to pass a constitutionally Second Amendment to the Constitution of Pakistan for declaring members of Ahmadiyya Muslim Community as non-Muslims.

1984 Anti-Ahmadiyya Amendment

Under president Zia-ul-Haq, an anti-Ahmadiyya ordinance was made in the Constitution of Pakistan which restricted the freedom of religion for Ahmadis. According to this law, Ahmadis cannot call themselves Muslim or "pose as Muslims" which is punishable by three years in prison. [11]

Headquarters shifted to London

Following the enactment of these two amendments, which legalized persecution of Ahmadis, Mirza Tahir Ahmad, the caliph of the community, shifted the central headquarters to London in 1985.

Community issues

Persecution and anti-Ahmadiyya sentiment

Qadiani and Mirzai are the derogatory terms used for Ahmadis. Anti-Ahmadiyya groups have called for an Islamist jihad to finish off the community. [12] In 2018, Azad Jammu and Kashmir parliament unanimously declares Ahmadis as non-Muslims. [13]

Pakistanis usually label Ahmadis as Qadianis, which is a derogative term to the community. [14] Pakistan's Second Amendment to the Constitution officially declared Ahmadis to be non-Muslims. [15] [16]

See also

Related Research Articles

Qadiani or Qadiyani is a religious slur used to refer to Ahmadi Muslims, primarily in Pakistan. The term originates from Qadian, a small town in northern India, the birthplace of Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement. While it is pejorative to the Ahmadiyya Muslim Community, it is used in official Pakistani documents.

Rabwah, officially known as Chenab Nagar, is a city in Chiniot, Punjab, Pakistan on the bank of Chenab River. It was the headquarters of the Ahmadiyya Muslim Community from September 20, 1948 when the community relocated from Qadian, India to the newly created state of Pakistan, where the Community leased the area of present-day Rabwah from the government to establish its home. This continued until 1984 and the establishment of Ordinance XX. In 1984, the headquarters were moved to the United Kingdom with Mirza Tahir Ahmed, first to London and then in 2019 to the Islamabad compound in Tilford, Surrey.

Qadiyani Problem is a 1953 book written by Pakistani scholar Abul A'la Mawdudi. The term "Qadiyani" is a term which refers to members of the Ahmadiyya movement.

<span class="mw-page-title-main">Syed Ata Ullah Shah Bukhari</span> Islamic scholar

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<span class="mw-page-title-main">Mirza Nasir Ahmad</span> Ahmadiyya religious leader (1909–1982)

Mirza Nasir Ahmad was the third Caliph of the Ahmadiyya Muslim Community. He was elected as the third successor of Mirza Ghulam Ahmad on 8 November 1965, the day after the death of his predecessor and father, Mirza Basheer-ud-Din Mahmood Ahmad.

<span class="mw-page-title-main">Mirza Basheer-ud-Din Mahmood Ahmad</span> Ahmadiyya religious leader (1889–1965)

Mirza Basheer-ud-Din Mahmood Ahmad was the second caliph, leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum. He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.

Ordinance XX is a legal ordinance of the Government of Pakistan that was promulgated under the regime of General Muhammad Zia-ul-Haq on 26 April 1984 and is meant to prohibit the practice of Islam and the usage of Islamic terms and titles for the Ahmadiyya Community. The ordinance bars Ahmadi, who are deemed Non-Muslims under the Pakistani constitution, from publicly practising the Islamic faith and also disallows them from using any Islamic texts for praying purposes. It is in addition to – but separate from – the 1974 Second Amendment to the Constitution of Pakistan. While the Second Amendment declared that Ahmadis are non-Muslims, the Ordinance prohibits Ahmadis from identifying themselves as Muslims.

<span class="mw-page-title-main">Fazl Mosque, London</span> First purpose-build mosque in London

The Fazl Mosque also known as The London Mosque, is the first purpose-built mosque in London, England. It was opened on 23 October 1926 in Southfields, Wandsworth. At a cost of £6,223, the construction of the mosque and the purchase of the land on which it stands, was financed by the donations of Ahmadi Muslim women in Qadian, Punjab, British India, with support from the British Muslim convert Khalid Sheldrake. Between 1984 and 2019 the Fazl Mosque was the residence of the caliphs of the Ahmadiyya Muslim Community, and therefore its de facto international headquarters. The administrative headquarters now lies at the site of the Islamabad, Tilford.

<span class="mw-page-title-main">Persecution of Ahmadis</span> Religious intolerance in Pakistan and elsewhere

The Ahmadiyya branch of Islam has been subjected to various forms of religious persecution and discrimination since the movement's inception in 1889. The Ahmadiyya Muslim movement emerged within the Sunni tradition of Islam and its adherents believe in all of the five pillars and all of the articles of faith required of Muslims. Ahmadis are considered non-Muslims by many mainstream Muslims since they consider Mirza Ghulam Ahmad, the founder of the movement, to be the promised Mahdi and Messiah awaited by the Muslims.

<span class="mw-page-title-main">Ahmadiyya</span> Messianic and revivalist movement within Islam

Ahmadiyya, officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at (AMJ) is an Islamic revival or messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.

<span class="mw-page-title-main">1953 Lahore riots</span>

The Lahore riots of 1953 were a series of violent riots against the Ahmadiyya Movement, a faith marginalized in Pakistan, mainly in the city of Lahore, as well as the rest of Punjab, which were eventually quelled by the Pakistan Army who declared three months of martial law. The demonstrations began in February 1953, soon escalating into citywide incidents, including looting, arson and the murder of somewhere between 200 and 2000 people. Thousands more were left displaced. According to the official inquiry conducted by the Punjab Government, the actual number killed in these riots was around 20. The first page of the inquiry says that before the declaration of martial law, the police killed two people on the night of 4th March and ten the 5th. 66 people were admitted to Lahore hospitals with gunshot wounds. The military attempting to quell the disturbances in Lahore admitted to killing 11 and wounding 49. There were additional casualties in other towns. Seeing that police were unable to contain the increasingly widespread unrest, Governor-General Malik Ghulam Muhammad handed over the administration of the city to the army under Lieutenant General Azam Khan, imposing martial law on 6 March.

Bahishti Maqbara, located originally in Qadian, India, and then in Rabwah, Pakistan, is a religious cemetery established by the Ahmadiyya Community as a directive from the community's founder Mirza Ghulam Ahmad, made known in his booklet Al-Wasiyyat. Mirza Ghulam Ahmad established it in his will after he saw an angel showing him the place of his burial.

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<span class="mw-page-title-main">Ahmadiyya in Bangladesh</span> Overview of the history and role of the Ahmadiyya Muslim Community in Bangladesh

Ahmadiyya is a minority religion in Bangladesh. Although the first Bengalis to join the religion did covert during the lifetime of Mirza Ghulam Ahmad, the religion was first established as a community in the region of Bengal in 1913 by Syed Muhammad Abdul Wahed, during the Caliphate of Hakeem Noor-ud-Din. As the worldwide community is itself is an highly organised group under the Caliph, the national community works under the name Ahmadiyya Muslim Community Bangladesh or Ahmadiyya Muslim Jama'at Bangladesh. There are an estimated 100,000 Ahmadis in the country as of 2004.

The word Mirzai is a religious slur used to refer to Ahmadis by many South Asian Muslims, primarily in Pakistan where they have been persecuted from early days and specially after the passage of Second Amendment to the Constitution of Pakistan which declares that Ahmadia are not Muslims and Ordinance XX. Ahmadis are the followers of Mirza Ghulam Ahmad of Qadian.

In the period spanning from late May to early September 1974, there were significant incidents involving the Ahmadi community in Pakistan. These incidents were marked by a series of events such as protests, violence, property damage, and governmental actions. The incidents occurred in various locations across Pakistan, including Islamabad, Peshawar, Hafizabad, Gujranwala, Lala Musa, Jhang, Wah Cantt, Burewala, and other localities. These events reportedly resulted in casualties among Ahmadi individuals and damage to Ahmadi mosques. Furthermore, in response to these events, the government took actions, including constitutional amendments, related to the status of Ahmadis.

<span class="mw-page-title-main">Fateh Muhammad Sial</span>

Chaudhry Fateh Muhammad Sial (1887–1960) was a companion of Mirza Ghulam Ahmad and the first Ahmadi missionary sent from India, under the leadership of Hakeem Noor-ud-Din, the first Khalifa of the Ahmadiyya movement. In 1913, Mirza Basheer-ud-Din Mahmood Ahmad asked for volunteers to serve as Ahmadi missionaries in England. Sial volunteered and travelled to England on June 22, 1913 and arrived the following month. There he served twice as a missionary. He earned an MA in Arabic from the Aligarh Muslim University.

<span class="mw-page-title-main">Mohammad Abdul Ghafoor Hazarvi</span> Indian Scholar (1909–1970)

Akhundzada Mohammad Abdul Ghafoor Hazarvi was a Muslim theologian, jurist, and scholar of ahadith in Pakistan. He was active in the Pakistan movement, member of Council of Islamic Ideology. He was the companion of Muhammad Ali Jinnah and separatist leader Maulana Zafar Ali Khan and was active in the independence movement of Pakistan against the British Raj. He was a Sufi of the Chishti Sufi order and the founding member of the religious Barelvi Sunni strain political party Jamiat Ulema-e-Pakistan (JUP). He became its president in 1948. He was also a political figure in Pakistan and was the first recipient of Nishan-e-Imtiaz by the President of Pakistan. He was also the chairman of Majlis-e-Tahaffuz-e-Khatme Nabuwwat, an organisation opposed to the Ahmadiyya Movement that waged a campaign against Mirza Ghulam Ahmed's claim of prophethood.

Majlis-e-Tahaffuz-e-Khatme Nabuwwat is the programmatic name of a Pakistani Barelvi organization and Islamic religious movement in Pakistan aiming to protect the belief in the finality of prophethood of Muhammad based on their concept of Khatam an-Nabiyyin. It was founded by Mohammad Abdul Ghafoor Hazarvi in 1950 with Zafar Ali Khan, Abdul Hamid Qadri Badayuni, Khwaja Qamar ul Din Sialvi, Syed Faiz-ul Hassan Shah, Ahmad Saeed Kazmi, Abdul Sattar Khan Niazi, Pir of Manki Sharif Amin ul-Hasanat, Muhammad Karam Shah al-Azhari, Sardar Ahmad Qadri and Muhammad Hussain Naeemi. Later on the prominent Barelvi leaders Shah Ahmad Noorani, Shaikh ul Quran Allama Ghulam Ali Okarvi, Pir Muhammad Alauddin Siddiqui, Muhammad Shafee Okarvi, Syed Shujaat Ali Qadri, Iftikharul Hasan Shah and Khalid Hasan Shah also joined them to oppose the Ahmadiyya Movement.

International Majlis-e Tahaffuz-e-Khatm-e Nobuwat Bangladesh is a right wing Islamist organization in Bangladesh that seeks to ban Ahmadiyya faith in the country.

References

  1. The 1998 Pakistani census states that there are 291,000 (0.22%) Ahmadis in Pakistan. However, the Ahmadiyya Muslim Community has boycotted the census since 1974 which renders official Pakistani figures to be inaccurate. Independent groups have estimated the Pakistani Ahmadiyya population to be somewhere between 2 million and 5 million Ahmadis. However, the 4 million figure is the most quoted figure and is approximately 2.2% of the country. See:
    • over 2 million: Immigration and Refugee Board of Canada (2008-12-04). "Pakistan: The situation of Ahmadis, including legal status and political, education and employment rights; societal attitudes toward Ahmadis (2006 - Nov. 2008)" . Retrieved 2012-06-28.
    • 3 million: International Federation for Human Rights: International Fact-Finding Mission. Freedoms of Expression, of Association and of Assembly in Pakistan. Ausgabe 408/2, Januar 2005, S. 61 (PDF)
    • 3–4 million: Commission on International Religious Freedom: Annual Report of the United States Commission on International Religious Freedom. 2005, S. 130
    • "Pakistan: Situation of members of the Lahori Ahmadiyya Movement in Pakistan" . Retrieved April 30, 2014.
  2. over 2 million: Immigration and Refugee Board of Canada (2008-12-04). "Pakistan: The situation of Ahmadis, including legal status and political, education and employment rights; societal attitudes toward Ahmadis (2006 - Nov. 2008)" . Retrieved 2012-06-28.
  3. 3 million: International Federation for Human Rights: International Fact-Finding Mission. Freedoms of Expression, of Association and of Assembly in Pakistan. Ausgabe 408/2, Januar 2005, S. 61 (PDF)
  4. 3–4 million: Commission on International Religious Freedom: Annual Report of the United States Commission on International Religious Freedom. 2005, S. 130
  5. Uddin, Asma T. (2014). "A Legal Analysis of Ahmadi Persecution in Pakistan". In Kirkham, David M. (ed.). State Responses to Minority Religions. Ashgate Inform Series on Minority Religions and Spiritual Movements. Farnham, U.K. and Burlington, Vermont: Ashgate Publishing/Routledge. pp. 81–98. ISBN   978-1-4724-1647-6. LCCN   2013019344.
  6. "In Pakistan, most say Ahmadis are not Muslim".
  7. Sheikh, Samira. "Aurangzeb as seen from Gujarat: Shi ‘i and Millenarian Challenges to Mughal Sovereignty." Journal of the Royal Asiatic Society 28.3 (2018): 557-581.
  8. "Movement for returning Jinnah to India". Perseuction.org. Retrieved 13 March 2012.
  9. Khan, Wali. "Facts are Facts: The Untold Story of India's Partition" (PDF). pp. 40–42. Archived from the original (PDF) on December 19, 2010. Retrieved March 9, 2011.
  10. "Support of AIML in elections by Bashir Ahmad". Persecution.org. Retrieved 13 March 2012.
  11. "ORDINANCE NO. XX OF 1984". The Persecution. Retrieved 14 November 2011.
  12. "Anti-Ahmadiyya conferences on the increase in Pakistan" (Press release). Ahmadiyya Muslim Jamaat International. 30 April 2010. Retrieved 14 November 2011.
  13. Hamid Rao, Altaf (7 February 2018). "AJK Parliament declares Ahmadis as non-Muslims". The Nation (Newspaper). MIRPUR. Retrieved 9 August 2021.
  14. Farahnaz Ispahani (2 January 2017). Purifying the Land of the Pure: A History of Pakistan's Religious Minorities. Oxford University Press. pp. 105–. ISBN   978-0-19-062167-4.
  15. "Constitution (Second Amendment) Act, 1974". The Constitution of Pakistan. pakistani.org. Retrieved 21 January 2020.
  16. Berberian, Linda J. (1987). "Pakistan Ordinance XX of 1984: International Implications on Human Rights". Loyola of Los Angeles International and Comparative Law Review. 9 (3). Retrieved 21 January 2019.