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Ahmadiyya is an Islamic branch in Denmark, under the spiritual leadership of the caliph in London. Kamal Yousuf, an Ahmadi Muslim missionary, who was appointed for disseminating Ahmadiyya teachings in Scandinavia, [1] first toured Denmark in 1956. [2] The earliest Danes to have converted to the movement were from the 1950s [2] and the Community was first established in 1959, [3] during the last few years of the Second Caliphate. Today, there are two Ahmadi mosques, of which one is purpose-built mosque, the oldest in the country. [4] There are an estimated 600 Ahmadi Muslims in the country. [5]
Ahmadiyya efforts in Scandinavia began in the 1950s, when an Ahmadi Muslim missionary, Kamal Yousuf, originally from Pakistan, was appointed to open Ahmadiyya missions in the region. Although Yousuf was primarily based in Sweden, he first toured Denmark in 1956. [2] Some of the earliest Danes to have converted to the Islamic faith were also from the 1950s and the 1960s, and who predominantly converted to the Ahmadiyya movement. Among the converts of that period, estimated at almost 30, was Svend Aage Madsen, a teacher who adopted the name Abdus Salam Madsen. [2] Despite Yousuf’s initial engagement, Islam was introduced in Denmark by converts as opposed to, by foreigners. In other European countries it was foreign missionaries who were chiefly responsible for introducing the religion. [6]
In 1961, led by Madsen, the then national vice-president of Community, Ahmadi Muslims applied for recognition as a religious community in Denmark by a royal decree. The Community requested for the civil recognition of Islamic marriage ceremonies and funeral services. However, the Ministry for Ecclesiastical Affairs rejected the application on the basis of the size of the congregation. In 1973, once again led by Madsen, reported that of the 12,000 Muslims in the country, 3,000 to 4,000 of them were associated to the new mosque. However, by this period, royal decree, as form of recognition had been abolished. Nevertheless, a year later, in 1974, the Community was recognized as the first Muslim community of Denmark. [2]
In 1967, Ahmadi Muslims built Denmark’s first mosque, in Hvidovre, on the outskirts of Copenhagen. [4] Named after Nusrat Jahan Begum, the second wife of Mirza Ghulam Ahmad, the Nusrat Djahan Mosque was financed solely by female members of the Community. [7] This move was perhaps motivated by the country’s push for gender equality and female empowerment. [7] In 1966, roughly five days prior to construction, the Hvidovre Municipality revoked its initial permission to construct the mosque. On the other hand, the third caliph of the Community, Mirza Nasir Ahmad was due to arrive in the region, to lay its foundation. [2] The mosque’s architect, John Zachariassen, reported the situation to the then Prime Minister of Denmark, Jens Otto Krag. Krag gave a notice to ignore the municipal decision and to continue with the construction work. The foundation stone was finally laid on May 6, 1966 and the mosque, the construction of which gained widespread media attention, was inaugurated a year later by the caliph on July 21, 1967. The opening ceremony was attended by representatives of the Danish government. [7]
Islam was properly introduced in Denmark by converts to the Ahmadiyya movement, as opposed to, by foreigners. [6] Some converts attempted to publish Danish literature in order to gain more converts. Aktiv Islam, translated as "Active Islam" was one magazine started by the Community, which primarily featured Danish translations of articles published in English magazines. [6] In 1967, the Community published the first translation of the Quran in Danish. The main translator was Abdus Salam Madsen himself, whose publication was the sole translation available to the Danish public for over four decades. Until the late 1980s, Madsen was seen as the leading public figure of Islam in Denmark. [7]
During the period of the 1950s and the 1960s there were an estimated 30 Danes who converted to the movement. The Community has not been able to attract similar numbers since then. Today, besides a number of converts, the majority of the members consist of immigrant populations from Pakistan. [8] There are roughly 600 Ahmadi Muslims in the country.
There are two Ahmadi Muslim mosques, of which one is purpose built. The Nusrat Djahan Mosque, which lies on the outskirts of Copenhagen, in Hvidovre, is the oldest in the country. [4] The Baitul Hamd Mosque is in Nakskov, a small town in southern Denmark. [7]
The Fazl Mosque also known as The London Mosque, is the first purpose-built mosque in London, England. It was opened on 23 October 1926 in Southfields, Wandsworth. At a cost of £6,223, the construction of the mosque and the purchase of the land on which it stands, was financed by the donations of Ahmadi Muslim women in Qadian, Punjab, British India, with support from the British Muslim convert Khalid Sheldrake. Between 1984 and 2019 the Fazl Mosque was the residence of the caliphs of the Ahmadiyya Muslim Community, and therefore its de facto international headquarters. The administrative headquarters now lies at the site of the Islamabad, Tilford.
The Baitul Islam is a mosque in Vaughan north of Toronto run by the Ahmadiyya Muslim Jama'at (AMJ) in Canada. It was inaugurated on October, 17th 1992 in the presence of the Khalifatul Masih IV and many Members of Parliament.
Ahmadiyya is an Islamic branch in Switzerland, under the spiritual leadership of the caliph in London. The Community was founded on October 13, 1946, during the late period of the Second Caliphate, when the caliph directed Shaikh Nasir Ahmad to establish a mission in the country. Today there are two Ahmadi mosques and 14 local branches, representing an estimated 800 Ahmadi Muslims.
Islam is a minority religion in the island nation Tuvalu. With the introduction of Islam in 1985 by Ahmadi Muslims, there are approximately 50 Muslims in the country, of which all are members of the Ahmadiyya movement. Due to the country's small population, this represents 0.5% of Tuvalu. The Tuvalu Mosque, in Funafuti, the capital of Tuvalu, is the only mosque in the country.
Ahmadiyya, officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at, is an Islamic revival or messianic movement originating in Punjab, British India, in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.
The Baitul Hamd is a mosque in Mississauga, Ontario west of Toronto run by the Ahmadiyya Muslim Community (AMJ) in Canada. It was purchased in 1999 from Trinity Club House. much of the exterior of the building has remained the same. The interior has been transformed into a place of worship. This building houses separate places of worship differentiated by gender, A large Islamic Library, A Homeopathic clinic, A large cafeteria and commercial kitchen and several offices along with a full size basketball court as well as volleyball net on the exterior. This Building has also served as the Jamia Ahmadiyya for North America from 2003 - 2010. This mosques serves the needs of the communities of Mississauga.
Ahmadiyya is an Islamic movement in Indonesia. The earliest history of the community in Indonesia dates back to the early days of the Second Caliph, when during the summer of 1925, roughly two decades prior to the Indonesian revolution, a missionary of the Community, Rahmat Ali, stepped on Indonesia's largest island, Sumatra, and established the movement with 13 devotees in Tapaktuan, in the province of Aceh. The Community has an influential history in Indonesia's religious development, yet in the modern times it has faced increasing intolerance from religious establishments in the country and physical hostilities from radical Muslim groups. The Association of Religion Data Archives estimates around 400,000 Ahmadi Muslims, spread over 542 branches across the country.
Ahmadiyya Muslim Community was established in United Kingdom with the pioneering efforts of Chaudhry Fateh Muhammad Sial, who arrived in London in July in 1913. Sial was the first missionary sent overseas by the Ahmadiyya Muslim Community and was under the direction of Hakeem Noor-ud-Din, the first caliph of the movement.
The Ahmadiyya Muslim Community is the second-largest sect of Islam in Sierra Leone, behind only Sunni Islam. The earliest history of the Community in Sierra Leone dates back to the early period of the Second Caliphate, when at least six people are said to have conveyed their adherence to the faith. The sect attained rapid growth in the country after the 1937 arrival of Nazir Ahmad Ali, the first permanent Ahmadi missionary in Sierra Leone. Recent estimates suggest that there are approximately 560,000 Ahmadi Muslims in Sierra Leone, which is about 9% of the country's total population. Sierra Leone has the largest percentage of Ahmadi Muslims by share of total population in the world.
Mufti Muhammad Sadiq was a companion of Mirza Ghulam Ahmad and the first Muslim missionary in the United States, converted over seven hundred Americans to Islam directly and over thousand indirectly. His purpose, as a representative of the Ahmadiyya Movement in Islam, was to convert Americans to Islam and clear general misconceptions about it. Something that separated Mutfi Muhammad Sadiq from his contemporaries was the belief in racial integration between all racial and ethnic groups not just African Americans. He was also important in trying to unite a hodgepodge of Muslim immigrants from Arabs to Bosnians to build mosques and have congregational prayer especially in Detroit and Chicago.
Ahmadiyya is an Islamic branch in the United States. The earliest contact between the American people and the Ahmadiyya movement in Islam was during the lifetime of Mirza Ghulam Ahmad. In 1911, during the era of the First Caliphate of the Community, the Ahmadiyya movement in India began to prepare for its mission to the United States. However, it was not until 1920, during the era of the Second Caliphate, that Mufti Muhammad Sadiq, under the directive of the caliph, would leave England on SS Haverford for the United States. Sadiq established the Ahmadiyya Muslim Community in the United States in 1920. The U.S. Ahmadiyya movement is considered by some historians as one of the precursors to the Civil Rights Movement in America. The Community was the most influential Muslim community in African-American Islam until the 1950s. Today, there are approximately 15,000 to 20,000 American Ahmadi Muslims spread across the country.
Ahmadiyya is an Islamic branch in Spain, under the spiritual leadership of the caliph in London. The earliest history of the Community in Spain dates back to the period of the Second Caliph, when Malik Mohammad Sharid Gujrati, a missionary of the Community, arrived in Madrid on March 10, 1936. However, in the same year the Spanish Civil War broke out forcing Gujrati to abandon the country. Missionary efforts commenced once again following the Second World War, in 1946 when Karam Ilahi Zafar was sent by the caliph. The Basharat Mosque in Pedro Abad, built by the Ahmadiyya in the 1980s is the first mosque to be built in Spain since the Fall of Granada and the end of Muslim rule at the end of the 15th century. Today there are two purpose built Ahmadi Muslim mosques and roughly 500 adherents in Spain.
Ahmadiyya in The Gambia is part of the worldwide Ahmadiyya Muslim Jama'at under the leadership of the Ahmadiyya Caliphate. Ahmadiyya teachings entered Gambia during the era of the Second Caliphate through the flow of Ahmadiyya literature and a number of traders returning to the country. The first missionary to enter the country was Alhaji Hamza Sanyaolo, a Nigerian who entered in 1959. After a number of months he was followed by Gibriel Saeed, a Ghanaian missionary. Since its earliest history in the Gambia, the Community has been facing resistance and religious intolerance from certain Muslim clerics and Islamic bodies in the country.
Ahmadiyya is an Islamic community in Japan. The history of the Ahmadiyya Muslim Community in Japan begins after a number of mentions by Mirza Ghulam Ahmad, who showed a particular interest in introducing Islam to the Japanese people. The first Ahmadi Muslim missionary to be sent to Japan was Sufi Abdul Qadeer, who was sent by the second Caliph. He arrived in Japan on June 4, 1935. Today there is one purpose-built mosque, the largest in the country, representing an estimated 300 Ahmadi Muslims.
Ahmadiyya is an Islamic community in Sweden, under the leadership of the caliph in London. The earliest history of the Community in the country begins in 1956, during the Second Caliphate, when Kamal Yousuf was appointed as the head of the mission in Sweden. However it was not until 1970 that the Community was first officially registered. Today, there are two purpose-built mosques, one of which is the oldest in the country, and also a number of other Islamic centers, representing an estimated average of 1200 Ahmadi Muslims in the country.
Ahmadiyya is a religious community in Norway, under the spiritual leadership of the caliph in London. In the history of the Community it is stated that two Norwegian women converted in the 1920s. However, it was not until 1957, during the era of the Second Caliphate, when Kamal Yousuf, then a missionary in Sweden, moved to Oslo to establish the first Ahmadiyya mission in the country. Today, there are a number of mosques, including the largest mosque in Scandinavia, the Baitul Nasr Mosque, representing an estimated 1700 Ahmadi in the country.
Ahmadiyya is an Islam branch in Ghana, under the spiritual leadership of the caliph in London. The early rise of the Community in Ghana can be traced through a sequence of events beginning roughly at the same time as the establishment of the worldwide Community in 1889 in British India. It was during the early period of the Second Caliphate that the first missionary, Abdul Rahim Nayyar was sent to what was then the Gold Coast in 1921 upon invitation from Muslims in Saltpond. Having established the Ahmadiyya movement in the country, Nayyar left and was replaced by the first permanent missionary, Al Hajj Fadl-ul-Rahman Hakim in 1922.
Ahmadiyya is an Islamic movement in Australia, first formally founded in the country in the 1980s, during the era of the fourth caliph. However, the history of the Community dates back to the early 20th century, during the lifetime of the founder of the movement, Mirza Ghulam Ahmad, with the first contacts arising as a consequence of Australians travelling to British India, and also as a consequence of early, "Afghan" camel drivers settling in Australia during the mid to late 19th century. Today there are at least four mosques, in four of the six Australian states, representing an estimated 6,000 Australian Ahmadi Muslims in the country.
The Nusrat Jahan Mosque or The Nusrat Djahan Moske is an Ahmadiyya Mosque built on the outskirts of Copenhagen, Denmark in Hvidovre.
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