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The Ahmadiyya Muslim Community is the second-largest sect of Islam in Sierra Leone, behind only Sunni Islam. The earliest history of the Community in Sierra Leone dates back to the early period of the Second Caliphate, when at least six people are said to have conveyed their adherence to the faith. The sect attained rapid growth in the country after the 1937 arrival of Nazir Ahmad Ali, the first permanent Ahmadi missionary in Sierra Leone. Recent estimates by Ahmadi community suggest that there are approximately 560,000 Ahmadi Muslims in Sierra Leone, which is about 9% of the country's total population. Sierra Leone has the largest percentage of Ahmadi Muslims by share of total population in the world.
The earliest history of the Ahmadiyya Muslim Community in Sierra Leone can be traced to the year of 1916, during the early period of the Second Caliphate. In that year at least six people are said to have conveyed their adherence to the Ahmadiyya faith, after being influenced by the circulation of Ahmadiyya literature in Sierra Leone from neighbouring West African nations. [1] However, it was not until almost half a decade later, in February 1921, that the first missionary of the Community, Abdur Raheem Nayyar, would set foot on the territory. Nayyar stayed temporarily in the capital Freetown, whilst he was on his route towards Saltpond, in modern-day Ghana, and Lagos, in Nigeria for his missionary activities. At the request of the chief Imam of the city, he gave a lecture at a mosque in Fourah Bay, a town in the east end of Freetown. A year later, in 1922, another missionary of the Community, Fadl-ul-Rahman Hakim paid a short visit to the country. Like Nayyar, Hakim was on his way to Lagos, Nigeria. Nevertheless, there are no recorded conversions from either of the visits. [1]
After an interval of 15 years, Nazir Ahmad Ali arrived in 1937 as a permanent missionary to Sierra Leone. Ali had spent a year at the Gold Coast, modern-day Ghana, after his arrival from India. Upon the year of his arrival, Ali settled in Freetown, and established the Ahmadiyya Muslim Community of Sierra Leone. Before long, he gave a lecture at the Wilberforce Memorial Hall, [1] the principal public meeting place of the city, [2] addressing the Muslim and Christian populations of the country. In this early address, he introduced the Community and the coming of Mirza Ghulam Ahmad as the Imam Mahdi for the Muslims, and the second coming of Jesus for the Christians. At another event, he solely addressed Muslims at the Islamia School adjacent to a Mandinka mosque. [1] Such addresses directed at the Muslim populations often gave rise to hostilities from Muslim communities. Perhaps for his safety, Ali moved into the house of Kande Bure, chief of the Temne people of Freetown, and a Cabinet minister. [3]
However, having been rejected by the majority of Muslim groups in Freetown, Ali decided to move to a coastal town, Mange Bure, in the Port Loko District. Kande Bure himself was born in Mange Bure, where his father was an influential political figure. Having achieved little success in his preaching efforts, Ali moved; this time in the same district to the small port-town of Rokupr. [3] Here Ali had reasonable success, where he managed to establish a small community of Ahmadi Muslims, among them a number of local influential figures. Rokupr was also the site of the first school established by the Ahmadiyya Muslim Community of Sierra Leone. [3]
Two years later, in 1939, Ali transferred to Baomahun, a flourishing gold mining town, south of Bo in the Eastern Province of Sierra Leone. Multiple reasons have been postulated for this move. It has been suggested that a Syrian trader in Baomahun wrote a letter to Ali after having read Ahmadiyya literature. In another instance, Droman, a vice-chief, invited Ali to Baomahun. [3] Nevertheless, Ali was welcomed as a renowned preacher, as his fame grew across the country. Soon after his arrival, he initiated his preaching efforts inviting people to accept the message of Mirza Ghulam Ahmad as the Imam Mahdi. During this period a prevalent belief in Sierra Leone was that the appearance of the Mahdi would be announced by the beating of great drums, as a result of which the nonbelievers will perish, which Ali interpreted as a parable. [4] Soon, Baomahun developed into a full-fledged headquarters of the Ahmadiyya missionary activities in Sierra Leone, as many people joined the Community. In March 1940, Maulana Muhammad Siddiq Amritsari arrived as Sierra Leone’s second missionary. By this time, the town boasted a school and an Ahmadi Muslim mosque. The latter was provided for, after a discussion with its builder, Sanpha Tulla. The former initially had two teachers, one from Rokupr and another from Saltpond, the Ghanaian missionary headquarters. [4]
During the 1940s, Ali made multiple expeditions across the country. One notable journey was towards the east, as a consequence of which two of the most prominent people became Ahmadi Muslims. In Boajibu, Ali met Khalil Gamanga, a Paramount Chief of the Kenema District. Gamanga soon accepted Ahmadiyya and made notable contributions to the faith in the country. In Fala, Ali confronted with Qasim, Chief of Baama and a leading diamond magnate. In 1958, Qasim took Amritsari on a pilgrimage to Mecca. [4] By 1942, a mission was established in Magburaka, in the Tonkolili District. A year later, in 1943 a school was opened in the city, and a number of influential figures became Ahmadi Muslims. [5]
As Baomahun was a mining town, its gold was gradually exhausted, and thus its future was bound to be threatened. This led to two important consequences. The dispersion of its inhabitants, many of whom were Ahmadi Muslims, led to the spread of Ahmadiyya teachings across towns and villages of the country. On the other hand, the Ahmadiyya headquarters had to be relocated for which Bo was conveniently selected. [5] In the summer of 1944, per request of the caliph, Ali left the country, and Amritsari became the country’s missionary-in-charge. In March 1945, Amritsari established a religious school in Bo and in 1946 he announced the relocation of the Ahmadiyya school in Baomahun. [5] In the same year, Ali arrived for his second trip which lasted for a few months. By this period Ali was in-charge of the Ahmadiyya missionary efforts of West Africa. [5] In 1948, Ahmadiyya finally found a noticeable foothold in Freetown where a mission house was erected. [6]
In 1954 Ali made his third and final journey to Sierra Leone. He died in the country on 19 May 1954. [6] By this time, Ali was the only Pakistani Ahmadi to have given the majority of his working life to West Africa. [1] By the 1960s, Bo hosted the two mission houses, an English, Arabic and Urdu Ahmadi Muslim library and a printing press. It also was the center of the largest Ahmadiyya primary school in Sierra Leone. [6]
The first Ahmadi Muslim caliph to visit the country was Caliph Mirza Nasir Ahmad whose visit in 1970 was instrumental in the launch of the Nusrat Jahan Scheme which has been responsible for the establishment of at least 160 primary schools, 26 secondary schools, and five hospitals in Sierra Leone. [7] On May 5, 1970, the caliph landed at Lungi International in Freetown and was received by leading Ahmadi Muslims from Sierra Leone, Ministers of State and other governmental officials. Apart from propagating teachings of Ahmadiyya Islam, his visit came in light of a number of meetings with the Governor General, the Prime Minister, and other governmental officials. Soon after arrival, he made his way towards the State Guest House. In the evening he presided a meeting at the British Council Hall, in Freetown, and the following day he paid a visit to the country's Acting Governor-General and its Prime Minister Siaka Stevens. Later in the week he held a banquet with Banja Tejan-Sie, the Governor General and Siaka Stevens, the Prime Minister of Sierra Leone. The Sierra Leone Muslim Congress held a reception in his honor at the town Hall, in Freetown. [8] In 1988, the fourth caliph paid a similar visit to a number of West African countries, include Sierra Leone. [9]
The Ahmadiyya Community claims to have about 560,000 adherents in Sierra Leone, which is 9% of the total population. [10] This is by far the highest percentage of Ahmadi Muslims by share of national population in the world. [11] Some estimates place the number of Ahmadi Muslims in Sierra Leone as high as 700,000. [12]
Since the 1960s, the Ahmadiyya Muslim Community in Sierra Leone has held an annual convention known as Jalsa Salana. The event typically commences with a prayer and a flag hoisting ceremony and lasts for roughly three days. The convention is usually attended by various notable individuals, such as the president of Sierra Leone, senior Islamic clerics, and paramount chiefs from across the country. [13]
In recent years, the Ahmadiyya Community in Sierra Leone has engaged in the rapid construction of new mosques and educational facilities. There are over 1200 Ahmadi mosques in Sierra Leone. [14] Approximately 19 central missionaries and 131 local missionaries are stationed in the country. [15] The Ahmadiyya Community runs about 300 schools, both primary and secondary, in Sierra Leone. [16] Many Sierra Leoneans of various religious faiths are graduates of or are associated with Ahmadiyya schools. For example, Victor Bockarie Foh, the Vice President of Sierra Leone from 2015 to 2018, was a teacher of Economics and Government at the Ahmadiyya Secondary School in Freetown. He was the first indigenous Sierra Leonean teacher at that school. [17] His predecessor, former Vice President Samuel Sam-Sumana, was educated at the same school. [18] On 27 April 2013, the Community received the Presidential Gold Award "in recognition of its long and outstanding contribution to the nation in the fields of Education, Health, Agriculture and Humanitarian Activities." It is the only Muslim Community to have received such an award. [19] [20]
As part of a wider trend of discrimination against Ahmadis, the Ahmadiyya Community in Sierra Leone occasionally comes into conflict with other groups. Efforts by the Ahmadiyya Community to join the Inter-Religious Council, a Muslim and Christian interfaith organization, were resisted by Sunnis who considered the Ahmadis to be heretics. The Ahmadiyya Community was eventually allowed to join the Council and reportedly enjoys good relations with other members. [21] In 2019, a secret society known as Poro attempted to force Ahmadis in Kenema to join their organization. When the Ahmadis refused, the Poro members kidnapped five men, violently initiated multiple people into their society, captured livestock, and burned eight houses. About 90 Ahmadis fled in the aftermath of the attack. The police were hesitant to investigate the incident due to fear of the Poro's influence. [10]
Mirza Nasir Ahmad was the third Caliph of the Ahmadiyya Muslim Community from Pakistan. He was elected as the third successor of Mirza Ghulam Ahmad on 8 November 1965, the day after the death of his predecessor and father, Mirza Basheer-ud-Din Mahmood Ahmad.
Mirza Basheer-ud-Din Mahmood Ahmad was the second caliph, leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum. He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.
The Fazl Mosque also known as The London Mosque, is the first purpose-built mosque in London, England. It was opened on 23 October 1926 in Southfields, Wandsworth. At a cost of £6,223, the construction of the mosque and the purchase of the land on which it stands, was financed by the donations of Ahmadi Muslim women in Qadian, Punjab, British India, with support from the British Muslim convert Khalid Sheldrake. Between 1984 and 2019 the Fazl Mosque was the residence of the caliphs of the Ahmadiyya Muslim Community, and therefore its de facto international headquarters. The administrative headquarters now lies at the site of the Islamabad, Tilford.
Ahmadiyya is an Islamic branch in Switzerland, under the spiritual leadership of the caliph in London. The Community was founded on October 13, 1946, during the late period of the Second Caliphate, when the caliph directed Shaikh Nasir Ahmad to establish a mission in the country. Today there are two Ahmadi mosques and 14 local branches, representing an estimated 800 Ahmadi Muslims.
Ahmadiyya, officially the Ahmadiyya Muslim Jama'at (AMJ) is an Islamic messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.
Ahmadiyya is an Islamic branch in Indonesia. The earliest history of the community in Indonesia dates back to the early days of the Second Caliph. During the summer of 1925, roughly two decades prior to the Indonesian revolution, a missionary of the Community, Rahmat Ali, stepped on Indonesia's largest island Sumatra. He established the movement with 13 devotees in Tapaktuan, in the province of Aceh. The Community has an influential history in Indonesia's religious development,. However, in the modern times it has faced increasing intolerance from religious establishments in the country and physical hostilities from radical Muslim groups. The Association of Religion Data Archives estimates around 400,000 Ahmadi Muslims, spread over 542 branches across the country.
Ahmadiyya is a minority religion in Bangladesh. Although the first Bengalis to join the religion did covert during the lifetime of Mirza Ghulam Ahmad, the religion was first established as a community in the region of Bengal in 1913 by Syed Muhammad Abdul Wahed, during the Caliphate of Hakeem Noor-ud-Din. As the worldwide community is itself is an highly organised group under the Caliph, the national community works under the name Ahmadiyya Muslim Community Bangladesh or Ahmadiyya Muslim Jama'at Bangladesh. There are an estimated 100,000 Ahmadis in the country as of 2004.
Jāmi’ah al-Ahmadīyyah is an International Islamic seminary and educational institute with campuses in Pakistan, United Kingdom, India, Ghana, Canada, Germany, Nigeria, Indonesia, Bangladesh, Malaysia, Tanzania, Sri Lanka, Sierra Leone, and Kenya. In addition, there are affiliated Mu'alameen centers in Pakistan and Madagascar. Founded in 1906 as a Section in Madrassa Talim ul Islam by Mirza Ghulam Ahmad of Qadian, the founder of the Ahmadiyya Muslim Community, it is the main centre of the Ahmadiyya Muslim Community for Islamic learning.
The Ahmadiyya Muslim Community was established in United Kingdom was established in July 1913 as one of the oldest Islamic associations in the UK. The community has built its presence with the establishment of significant sites such as The London Mosque in 1926. Over the decades the community has grown and become known for its annual convention the Jalsa Salana, interfaith dialogues and humanitarian efforts. The UK has also served as the headquarters of the community since 1984 currently in Islamabad, Tilford, in Surrey.
Ahmadiyya is an Islamic branch in the United States. The earliest contact between the American people and the Ahmadiyya movement in Islam was during the lifetime of Mirza Ghulam Ahmad. In 1911, during the era of the First Caliphate of the Community, the Ahmadiyya movement in India began to prepare for its mission to the United States. However, it was not until 1920, during the era of the Second Caliphate of the Ahmadiyya movement, that Mufti Muhammad Sadiq, under the directive of the caliph, would leave England on SS Haverford for the United States. Sadiq established the Ahmadiyya Muslim Community in the United States in 1920. The U.S. Ahmadiyya movement is considered by some historians as one of the precursors to the Civil Rights Movement in America. The Community was the most influential Muslim community in African-American Islam until the 1950s. Today, there are approximately 15,000 to 20,000 American Ahmadi Muslims spread across the country.
Ahmadiyya is an Islamic branch in Spain, under the spiritual leadership of the caliph in London. The earliest history of the Community in Spain dates back to the period of the Second Caliph, when Malik Mohammad Sharid Gujrati, a missionary of the Community, arrived in Madrid on March 10, 1936. However, in the same year the Spanish Civil War broke out forcing Gujrati to abandon the country. Missionary efforts commenced once again following the Second World War, in 1946 when Karam Ilahi Zafar was sent by the caliph. The Basharat Mosque in Pedro Abad, built by the Ahmadiyya in the 1980s is the first mosque to be built in Spain since the Fall of Granada and the end of Muslim rule at the end of the 15th century. Today there are two purpose-built Ahmadi Muslim mosques and roughly 500 adherents in Spain.
Ahmadiyya in The Gambia is part of the worldwide Ahmadiyya Muslim Jama'at under the leadership of the Ahmadiyya Caliphate. Ahmadiyya teachings entered Gambia during the era of the Second Caliphate through the flow of Ahmadiyya literature and a number of traders returning to the country. The first missionary to enter the country was Alhaji Hamza Sanyaolo, a Nigerian who entered in 1959. After a number of months he was followed by Gibriel Saeed, a Ghanaian missionary. Since its earliest history in the Gambia, the community has been facing resistance and religious intolerance from certain Muslim clerics and Islamic bodies in the country.
Ahmadiyya is an Islamic community in Japan. The history of the Ahmadiyya Muslim Community in Japan begins after a number of mentions by Mirza Ghulam Ahmad, who showed a particular interest in introducing Islam to the Japanese people. The first Ahmadi Muslim missionary to be sent to Japan was Sufi Abdul Qadeer, who was sent by the second Caliph. He arrived in Japan on June 4, 1935. Today there is one purpose-built mosque, the largest in the country, representing an estimated 300 Ahmadi Muslims.
The Ahmadiyya Muslim Community is the second largest group of Islam in Ghana after Sunni Islam. The early rise of the Community in Ghana can be traced through a sequence of events beginning roughly at the same time as the birth of the Ahmadiyya movement in 1889 in British India. It was during the early period of the Second Caliphate that the first missionary, Abdul Rahim Nayyar was sent to what was then the Gold Coast in 1921 upon invitation from Sunni Muslims in Saltpond. Having established the movement in the country, Nayyar left and was replaced by the first permanent missionary, Al Hajj Fadl-ul-Rahman Hakim in 1922.
Ahmadiyya is a community in Ireland under the spiritual leadership of the caliph in London. The Community was formally registered in the country in 1992, during the era of the Fourth Caliphate. Today there are two Ahmadiyya mosques in the country, one of which is purpose-built, representing up to 500 Ahmadis in the country.
Ahmadiyya is an Islamic movement in Australia, first formally founded in the country in the 1980s, during the era of the fourth caliph. However, the history of the Community dates back to the early 20th century, during the lifetime of the founder of the movement, Mirza Ghulam Ahmad, with the first contacts arising as a consequence of Australians travelling to British India, and also as a consequence of early, "Afghan" camel drivers settling in Australia during the mid to late 19th century. Today there are at least four Ahmadi mosques in four of the six Australian states, representing an estimated 6,000-8,000 Australian Ahmadis in the country.
Ahmadiyya is an Islamic religious movement in Liberia. Founded in the year 1956, during the era of the Second Caliphate, the movement today represents an estimated 10% of the country's Muslim population. Approximately, this corresponds to 30,000 Ahmadi Muslims in Liberia. Current National President is Maulvi Naveed Ahmad Aadil.
Ahmadiyya is an Islamic religious community in Singapore. The Community was established during the era of the Second Caliphate, shortly before the Second World War. Ghulam Hussain Ayyaz was the first missionary sent to the region, who under the direction of the caliph, arrived in 1935, in a period when the territory was part of the Straits Settlements. In the 1970s, the Community had roughly 200 followers, represented by 1-2% of the Muslim population.
Al-Hajj Abdul Rahim Nayyar was a companion of Mirza Ghulam Ahmad and a missionary of the Ahmadiyya Islamic movement in West Africa. He pledged allegiance to Ghulam Ahmad, formally joining the Ahmadiyya movement, in 1901. Travelling to the Gold Coast in 1921 upon invitation from Muslims in Saltpond, Nayyar was instrumental in consolidating Ahmadiyya missions in several West African countries.
Ahmadiyya is an Islamic branch in Nigeria under the caliph in London. Members of the organization are predominantly from Western Nigeria.
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