The word Mirzai is a religious slur used to refer to Ahmadis by many South Asian Muslims, primarily in Pakistan where they have been persecuted from early days and specially after the passage of Second Amendment to the Constitution of Pakistan which declares that Ahmadia are not Muslims and Ordinance XX. [1] [2] [3] [4] [5] [6] [7] Ahmadis are the followers of Mirza Ghulam Ahmad of Qadian.
Etymologically, the term is derived from Mirza, a title of Persian origin denoting the rank of high nobleman or Prince. Mirza is the last name of Mirza Ghulam Ahmad, founder of Ahmadiyya.
Qadiani or Qadiyani is a religious slur used to refer to Ahmadi Muslims, primarily in Pakistan. The term originates from Qadian, a small town in northern India, the birthplace of Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement. While it is pejorative to the Ahmadiyya Muslim Community, it is used in official Pakistani documents.
Mirza Ghulam Ahmad was an Indian religious leader and the founder of the Ahmadiyya movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdī—which is the metaphorical second-coming of Jesus (mathīl-iʿIsā), in fulfillment of the Islamic prophecies regarding the end times, as well as the Mujaddid of the 14th Islamic century.
The Lahore Ahmadiyya Movement for the Propagation of Islam, is a separatist group within the Ahmadiyya movement that formed in 1914 as a result of ideological and administrative differences following the demise of Hakim Nur-ud-Din, the first Caliph after Mirza Ghulam Ahmad. Members of the Lahore Ahmadiyya movement are referred to by the majority group as ghayr mubāyi'īn and are also known colloquially as Lahori Ahmadis.
The Ahmadiyya Caliphate is a non-political caliphate established on May 27, 1908, following the death of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, who claimed to be a Prophet, a Messenger, the promised Messiah and Mahdi, the expected redeemer awaited by Muslims. It is believed by Ahmadis to be the re-establishment of the Rashidun Caliphate that commenced following the death of the Islamic prophet Muhammad. The caliphs are entitled Khalīfatul Masīh, sometimes simply referred to as Khalifa. The caliph is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Ghulam Ahmad. He is believed by the Community to be divinely ordained and is also referred to by its members as Amir al-Mu'minin and Imam Jama'at. The 5th and current Caliph of the Messiah of the Ahmadiyya Community is Mirza Masroor Ahmad.
Mirza Tahir Ahmad was the fourth caliph and the head of the worldwide Ahmadiyya Muslim Community. He was elected as the fourth successor of the founder of the community, Mirza Ghulam Ahmad. He was elected on 10 June 1982, the day after the death of his predecessor, Mirza Nasir Ahmad.
Mirza Nasir Ahmad was the third Caliph of the Ahmadiyya Muslim Community from Pakistan. He was elected as the third successor of Mirza Ghulam Ahmad on 8 November 1965, the day after the death of his predecessor and father, Mirza Basheer-ud-Din Mahmood Ahmad.
Mirza Basheer-ud-Din Mahmood Ahmad was the second caliph, leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum. He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.
Ordinance XX is a legal ordinance of the Government of Pakistan that was promulgated under the regime of General Muhammad Zia-ul-Haq on 26 April 1984 and is meant to prohibit the practice of Islam and the usage of Islamic terms and titles for the Ahmadiyya Community. The ordinance bars Ahmadi, who are deemed Non-Muslims under the Pakistani constitution, from publicly practising the Islamic faith and also disallows them from using any Islamic texts for praying purposes. It is in addition to – but separate from – the 1974 Second Amendment to the Constitution of Pakistan. While the Second Amendment declared that Ahmadis are non-Muslims, the Ordinance prohibits Ahmadis from identifying themselves as Muslims.
The Fazl Mosque also known as The London Mosque, is the first purpose-built mosque in London, England. It was opened on 23 October 1926 in Southfields, Wandsworth. At a cost of £6,223, the construction of the mosque and the purchase of the land on which it stands, was financed by the donations of Ahmadi Muslim women in Qadian, Punjab, British India. Between 1984 and 2019 the Fazl Mosque was the residence of the caliphs of the Ahmadiyya Muslim Community, and therefore its de facto international headquarters. The administrative headquarters now lies at the site of the Islamabad, Tilford.
The Ahmadiyya branch of Islam has been subjected to various forms of religious persecution and discrimination since the movement's inception in 1889. The Ahmadiyya Muslim movement emerged within the Sunni tradition of Islam and its adherents believe in all of the five pillars and all of the articles of faith required of Muslims. Ahmadis are considered non-Muslims by many mainstream Muslims since they consider Mirza Ghulam Ahmad, the founder of the movement, to be the promised Mahdi and Messiah awaited by the Muslims.
Ahmadiyya, officially the Ahmadiyya Muslim Jama'at (AMJ) is an Islamic messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Ahmad—are known as Ahmadi Muslims or simply Ahmadis.
The 1953 Lahore riots were a series of violent riots against the Ahmadiyya movement, a faith marginalized in Pakistan, mainly in the city of Lahore, as well as the rest of Punjab, which were eventually quelled by the Pakistan Army who declared three months of martial law. The demonstrations began in February 1953, soon escalating into citywide incidents, including looting, arson and the murder of somewhere between 200 and 2000 people. Thousands more were left displaced. According to the official inquiry conducted by the Punjab Government, the actual number killed in these riots was around 20. The first page of the inquiry says that before the declaration of martial law, the police killed two people on the night of 4th March and ten the 5th. 66 people were admitted to Lahore hospitals with gunshot wounds. The military attempting to quell the disturbances in Lahore admitted to killing 11 and wounding 49. There were additional casualties in other towns. Seeing that police were unable to contain the increasingly widespread unrest, Governor-General Malik Ghulam Muhammad handed over the administration of the city to the army under Lieutenant General Azam Khan, imposing martial law on 6 March.
Jalsa Salana is a formal, annual gathering of the Ahmadiyya Muslim Community. It was initiated in 1891 by Mirza Ghulam Ahmad, the founder of the community, in Qadian, India. Usually, the gathering spans three days, beginning with the flag hoisting ceremony following the Friday Sermon. Although the convention held in the UK is deemed to be the major and 'international Jalsa' attended by Ahmadis from across the world, Ahmadis in other countries hold their own national Jalsas, sometimes attended by the Khalifatul Masih.
The 2005 Mong shooting was an Islamic Terrorist attack that occurred on 7 October 2005 in Mong in the Mandi Bahauddin District of Punjab, Pakistan. Eight members of the minority Ahmadiyya Muslim Community were killed inside a mosque as worshippers were performing Salat.
Ahmadiyya in Pakistan are members of the Ahmadiyya Community. The number of Ahmadiyya in the country has been variously estimated to between 0.22% and 2.2% of Pakistan's population. Hence, Pakistan is the home to the largest population of Ahmadis in the world. The city of Rabwah in the province of Punjab used to be the global headquarters of the Ahmadiyya Community before they were moved to England.
In the period spanning from late May to early September 1974, an altercation between students of Islami Jamiat-e-Talaba and youths of the Ahmadiyya Muslims Community at the Rabwah railway station. This incidents were marked by a series of events such as protests, violence, property damage, and governmental actions against the Ahmadiyya community across Pakistan. These events reportedly resulted in casualties among Ahmadi individuals and damage to Ahmadi mosques. Furthermore, in response to these events, the government took actions, including constitutional amendments, related to the status of Ahmadis.
Ahmadiyya is an Islamic religious movement originating in 1889 in northern India around the teachings of Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the promised Mahdi and Messiah expected by Muslims to appear towards the end times.
The Ahmadiyya branch in Islam has relationships with a number of other religions. Ahmadiyya consider themselves to be Muslim, but are not regarded as Muslim by mainstream Islam. Mainstream Muslim branches refer to the Ahmadiyya branch by the religious slur Qadiani, and to their beliefs as Qadianism a name based on Qadian, the small town in India's Punjab region where the founder of Ahmadiyya, Mirza Ghulam Ahmad was born.
Ahmadiyya is a persecuted religion in Saudi Arabia. Although there are many foreign workers and Saudi citizens belonging to the Ahmadiyya movement in Saudi Arabia, Ahmadis are officially banned from entering the country and from performing the pilgrimage to Mecca and Medina. This has led to criticisms from multiple human rights organizations.
The Ahmadiyya is an Islamic movement in Egypt with origins in the Indian subcontinent. Although the earliest contact between Egyptians and the Ahmadiyya movement was during the lifetime of Mirza Ghulam Ahmad, its founder, the movement in Egypt was formally established in 1922 under the leadership of its second Caliph Opposition to the Ahmadiyya grew particularly in the latter part the 20th century and Ahmadis have seen increased hostility in Egypt more recently. There are up to 50,000 Ahmadi Muslims in Egypt.