 | This article needs additional citations for verification .(March 2008) |
Creeping Jesus is a derogative term to describe someone seeking to make a public display of religiosity or piety in a manner which seems hypocritical and simply for show. [1]
| | This article needs additional citations for verification .(March 2008) |
Creeping Jesus is a derogative term to describe someone seeking to make a public display of religiosity or piety in a manner which seems hypocritical and simply for show. [1]
The origins of the term remain unclear. One possible meaning is of someone who creeps around a packed church to pray at each of the Stations of the Cross hanging on the walls with the intention that everyone in the pews can see them doing so, as if to say "notice how religious I am".
It is used in a rather different sense in William Blake's poem The Everlasting Gospel:
By the end of the 20th century, the term had evolved somewhat away from a purely religion-focused term to one levelled at any public display presumed to be hypocritical.
The term is used as a character nickname in the novel Morvern Callar by Alan Warner. The term likewise shows up in the novel After the fire, a still small voice by Evie Wyld. The usage in this latter instance has to deal not with the traditional meaning of the term, but as a bogeyman manifestation of the protagonist's haunting trauma. Also used in The Street by Gerry Adams in the selection "Civil War," where Catherine calls Willie out on creeping-Jesus. Also used as a character in Stephen King's novel, It.
An idiot, in modern use, is a stupid or foolish person.
Fop became a pejorative term for a man excessively concerned with his appearance and clothes in 17th-century England. Some of the many similar alternative terms are: coxcomb, fribble, popinjay, dandy, fashion-monger, and ninny. Macaroni was another term of the 18th century more specifically concerned with fashion.
Nicodemus is a New Testament figure venerated as a saint in a number of Christian traditions. Depicted as a Pharisee and a member of the Sanhedrin who is drawn to hear Jesus's teachings, he is mentioned in three places in the Gospel of John:
Joseph ben Caiaphas, known simply as Caiaphas in the New Testament, was the Jewish high priest during the years of Jesus' ministry, according to Josephus. The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. The latter records he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed.
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God".
In Christianity, disciple is a dedicated follower of Jesus. This term is found in the New Testament only in the Gospels and Acts. In the ancient world, a disciple is a follower or adherent of a teacher. Discipleship is not the same as being a student in the modern sense. A disciple in the ancient biblical world actively imitated both the life and teaching of the master. It was a deliberate apprenticeship which made the fully formed disciple a living copy of the master.
Two names and a variety of titles are used to refer to Jesus in the New Testament. In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to understand and explain his message. One element of the process of understanding and proclaiming Jesus was the attribution of titles to him. Some of the titles that were gradually used in the early Church and then appeared in the New Testament were adopted from the Jewish context of the age, while others were selected to refer to, and underscore the message, mission and teachings of Jesus. In time, some of these titles gathered significant Christological significance.
Matthew 1:1 is the opening verse in the first chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Since Matthew is traditionally placed as the first of the four Gospels, this verse commonly serves as the opening to the entire New Testament.
A humbug is a person or object that behaves in a deceptive or dishonest way, often as a hoax or in jest. The term was first described in 1751 as student slang, and recorded in 1840 as a "nautical phrase". It is now also often used as an exclamation to describe something as hypocritical nonsense or gibberish.
The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity, the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind. In Ancient Greek religion, the word designated a type of sacrifice or ritual dedication intended to thank the gods upon receiving good news.
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus. Baptist preacher Charles Spurgeon said of this chapter that it is the chapter he would choose "to read to a dying man who did not know the gospel, [as] the most suitable one for such an occasion".
Matthew 6:2 is the second verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of how even good deeds can be done for the wrong reasons.
Matthew 6:16 is the sixteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens the discussion of fasting.
Matthew 6:17 is the seventeenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of fasting.
Lazarus of Bethany, also venerated as Righteous Lazarus, the Four-Days Dead in the Eastern Orthodox Church, is the subject of a sign of Jesus in the Gospel of John, in which Jesus restores him to life four days after his death. The Eastern Orthodox and Catholic traditions offer varying accounts of the later events of his life.
This is a glossary of terms used in Christianity.
Hypocrisy is the practice of feigning to be what one is not or to believe what one does not. The word "hypocrisy" entered the English language c. 1200 with the meaning "the sin of pretending to virtue or goodness". Today, "hypocrisy" often refers to advocating behaviors that one does not practice. However, the term can also refer to other forms of pretense, such as engaging in pious or moral behaviors out of a desire for praise rather than out of genuinely pious or moral motivations.
An apostle, in its literal sense, is an emissary. The word is derived from Ancient Greek ἀπόστολος (apóstolos), literally "one who is sent off", itself derived from the verb ἀποστέλλειν (apostéllein), "to send off". The purpose of such sending off is usually to convey a message, and thus "messenger" is a common alternative translation; other common translations include "ambassador" and "envoy". The term in Ancient Greek also has other related meanings.
Randel McCraw Helms, also known as Loyce Helms is an American professor of English literature, a writer on J. R. R. Tolkien and critical writer on the Bible.
Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation. The meaning of the expression is controversial. Interpretation of the use of "the Son of man" in the New Testament has remained challenging and after 150 years of debate no consensus on the issue has emerged among scholars.
 | This Ireland-related article is a stub. You can help Wikipedia by expanding it. |
 | This Catholic Church–related article is a stub. You can help Wikipedia by expanding it. |