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In the Latter Day Saint movement, the great and abominable church (also called the great whore of all the earth) is a church described in the Book of Mormon and other revelations by Joseph Smith. The great and abominable church is identified as being synonymous with the Whore of Babylon [1] described in chapter 17 of the Book of Revelation. [2] Although many Latter Day Saints have associated the great and abominable church with the Catholic Church, official publications of the Church of Jesus Christ of Latter-day Saints (LDS Church) have discouraged this interpretation.
The canonical Doctrine and Covenants refers to the great and abominable church as both "the church of the devil" [3] and the "whore of Babylon". [1]
In a reprint of an Ensign article in Journal of Book of Mormon Studies, Stephen E. Robinson identifies six aspects of great and abominable church in the text of Nephi's vision in 1 Nephi 13. It persecutes and slays members of the church, seeks financial profit, is sexually immoral, takes important information out of the scriptures, has political power over the earth, and will be destroyed in a war. The great and abominable church is often equated with Babylon. Robinson finds five of the six characteristics from 1 Nephi attributed to Babylon in the Book of Revelation: persecuting members of the church, seeking material gain, sexual immorality, having political power, and being destroyed by the kings who make war against "the Lamb." [4]
The first edition of LDS Church general authority Bruce R. McConkie's Mormon Doctrine (1958) referenced the Catholic Church as "great and abominable" multiple times. Members of LDS Church leadership under president David O. McKay disapproved of Mormon Doctrine, and made McConkie promise not to publish a second edition. However, McConkie published a second edition in 1966, which softened some, but not all of the problems church leaders identified in the first edition. [5]
Neil J. Young stated that McConkie's definition of the Catholic Church as the great and abominable church in Mormon Doctrine was uncontroversial with members because it was something that most members already believed. He subsequently stated that when Nephi sees priests clothed in "gold, and silver, and silks, and the scarlets, and fine-twined linen, and all manner of precious clothing", it is a direct allusion to the Catholic Church. [6] According to Stephen H. Webb, a Catholic theologian, the "great and abominable church" was commonly identified by early Mormons as the Catholic Church, but Nephi's original vision was not anti-Catholic. It was primarily concerned with warning believers not to "fall away from the truth". [7] [8]
Official LDS publications discourage the identification of the great and abominable church with the Catholic Church, as well as with any other specific religion, denomination or organization. According to a 1988 article by Stephen E. Robinson in Ensign , an official magazine of LDS Church, "no single known historical church, denomination, or set of believers meets all the requirements for the great and abominable church. ... Rather, the role of Babylon has been played by many different agencies, ideologies, and churches in many different times. [9] [10] The article was reprinted in Journal of Book of Mormon Studies. [4] Robinson argues for the idea that the "great and abominable church" is historical in 1 Nephi 13 and typological in 1 Nephi 14. For Robinson, because of the phrase "most abominable above all other churches," the references in 1 Nephi 13 must apply to a specific church, but concludes that no known church thus far fulfills all the requirements described in Nephi's vision. [4] In a similar vein, the semi-official Encyclopedia of Mormonism states: "Though many Protestants, following the lead of Martin Luther, have linked this evil force described in Revelation 17 with the Roman Catholic church, the particular focus of these LDS and New Testament scriptures seems rather to be on earlier agents of apostasy in the Jewish and Christian traditions". [11]
Fatimah Salleh and Margaret Olsen Hemming, in their commentary The Book of Mormon for the Least of These, published by BCC Press, advocate for a reading that identifies the "abominable church" as an archetype, a force that "worships wealth" and "oppresses the saints of God." Salleh and Hemming identify these forces in slavery, colonialism, war, human trafficking, sweatshops, and mass incarceration. [12]
The Book of Jarom is the fifth book in the Book of Mormon. According to the text it was written by Jarom, who was the son of Enos and a descendant of Jacob, the brother of the prophet Nephi.
The First Book of Nephi: His Reign and Ministry, usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon, the sacred text of churches within the Latter Day Saint Movement, and one of four books with the name Nephi. First Nephi tells the story of his family's escape from Jerusalem prior to the exile to Babylon, struggle to survive in the wilderness, and building a ship and sailing to the "promised land", commonly interpreted by Mormons as the Americas. The book is composed of two intermingled genres; one a historical narrative describing the events and conversations that occurred and the other a recounting of visions, sermons, poetry, and doctrinal discourses as shared by either Nephi or Lehi to members of the family.
The Second Book of Nephi, usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon, the primary religious text of the Latter-day Saint Movement. Narrated by Nephi, son of Lehi, unlike the first Book of Nephi, 2 Nephi contains little history of the Nephite people and focuses predominately on visions and prophecies of Nephi himself and other prophets, particularly Isaiah.
Stephen Edward Robinson was a religious scholar and apologist, who was a member of the Church of Jesus Christ of Latter-day Saints.
Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and a place of evil as mentioned in the Book of Revelation of the New Testament. Her full title is stated in Revelation 17:5 as "Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth".
The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in upstate New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.
In orthodox Mormonism, the term God generally refers to the biblical God the Father, whom Latter Day Saints also refer to as Elohim or Heavenly Father, while the term Godhead refers to a council of three distinct divine persons consisting of God the Father, Jesus Christ, and the Holy Ghost. However, in Latter Day Saint theology the term God may also refer to, in some contexts, the Godhead as a whole or to each member individually.
Bruce Redd McConkie was a member of the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints from 1972 until his death. McConkie was a member of the First Council of the Seventy of the LDS Church from 1946 until his calling to the Quorum of the Twelve Apostles.
The law of consecration is a commandment in the Latter Day Saint movement in which adherents promise to dedicate their lives and material substance to the church. It was first referred to in 1831 by Joseph Smith.
A secret combination, in the accounts of the Book of Mormon, is a term that describes a malignant secret society of "people bound together by oaths to carry out the evil purposes of the group." Secret combinations were first discussed in the Book of Mormon, which was published in 1830 by Joseph Smith. The most notable example of a secret combination is the Gadianton robbers, a conspiracy throughout much of the narrative of the Book of Mormon. According to the Joseph Smith Translation of the Bible, Cain also entered a secret combination with Satan and became Master Mahan.
Joseph Fielding McConkie was a professor of Ancient Scripture at Brigham Young University (BYU) and an author or co-author of over 25 books.
The Church of Jesus Christ of Latter-day Saints teaches that Adam and Eve were the first man and the first woman to live on the earth and that their fall was an essential step in the plan of salvation. Adam in particular is a central figure in Mormon cosmology.
Community of Christ and the Church of Jesus Christ of Latter-day Saints are two denominations that share a common heritage in the Church of Christ founded by Joseph Smith on April 6, 1830. Since Smith's death in 1844, they have evolved separately in belief and practices. The Church of Jesus Christ of Latter Day Saints is headquartered in Salt Lake City, Utah, and claims more than 17 million members worldwide; Community of Christ is headquartered in Independence, Missouri, and reports a worldwide membership of approximately 250,000.
Mormon Doctrine is an encyclopedic work written in 1958 by Bruce R. McConkie, a general authority of the Church of Jesus Christ of Latter-day Saints. It was intended primarily for a Latter-day Saint audience and has been used as a reference book by church members because of its comprehensive nature, and was a highly influential all-time bestseller in the LDS community. It was viewed by many members both then and now as representing official doctrine despite never being endorsed by the church. It has been both heavily criticized by some church leaders and members and well regarded by others. After the book's first edition was removed from publication at the instruction of the church's First Presidency and Quorum of the Twelve, corrections were made in subsequent editions. The book went through three editions but has been out of print since 2010.
Members of the Church of Jesus Christ of Latter-day Saints and other adherents in the Latter Day Saint movement, believe that there will be a Second Coming of Jesus Christ to the earth sometime in the future. The Church and its leaders do not make predictions of the actual date of the Second Coming.
The Church of Jesus Christ of Latter-day Saints takes no official position on whether or not biological evolution has occurred, nor on the validity of the modern evolutionary synthesis as a scientific theory. In the twentieth century, the First Presidency of the LDS Church published doctrinal statements on the origin of man and creation. In addition, individual leaders of the church have expressed a variety of personal opinions on evolution, many of which have affected the beliefs and perceptions of Latter-day Saints.
The Church of Jesus Christ of Latter-day Saints focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples, and now resides, authoritatively, on the right hand side of God. In brief, some beliefs are in common with Catholics, Orthodox and Protestant traditions. However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above-mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.
The tree of life vision is, according to the Book of Mormon, a vision received in a dream by the prophet Lehi, and later in vision by his son Nephi, who wrote about it in the First Book of Nephi. The vision includes a path leading to a tree symbolizing salvation, with an iron rod along the path whereby followers of Jesus may hold to the rod and avoid wandering off the path into pits or waters, symbolizing the ways of sin. The vision also includes a large building where the wicked look down on the righteous and mock them.
The standard works of Mormonism—the largest denomination of which is the Church of Jesus Christ of Latter-day Saints —have been the subject of various criticisms. Latter-day Saints believe the Book of Mormon is a sacred text with the same divine authority as the Bible; both are considered complementary to each other. Other Mormon sacred texts include the Pearl of Great Price and Doctrine and Covenants, which are also recognized as scripture. Religious and scholarly critics outside Mormonism have disputed Mormonism's unique scriptures, questioning the traditional narrative of how these books came to light and the extent to which they describe actual events. Critics cite research in history, archeology, and other disciplines to support their contentions.