Amaleki

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According to the Book of Mormon, Amaleki ( /əˈmælək/ ) [1] was one of several Nephite record keepers who maintained records on metal plates known as the plates of Nephi. The Book of Mormon refers to the small plates of Nephi [2] and the large plates of Nephi. [3] Nephi began writing on the small plates about 570 BC. [4] Nephi's brother Jacob and his descendants began keeping records of sacred and religious matters on the small plates around 544 BC. [5] Seven of Jacob's descendants, including Amaleki, wrote on the plates. [6] Amaleki recorded his account on the plates about 130 BC. He states at the end of his writings that the plates are full. [7] He received the plates of Nephi from his father Abinadom and penned 18 verses in the Book of Omni (Omni 1:12-30). [8] He was the last person to write in the small plates of Nephi. [9] Having no descendants, Amaleki gave the small plates to King Benjamin. [10]

Contents

Life

The Book of Mormon says Amaleki was born in Mosiah's days but does not reveal his birthplace [11] The wording could mean Amaleki was born during Mosiah's lifetime or during Mosiah's reign as Zarahemla's king. Around 200 BC, Mosiah led a group of Nephites from the Land of Nephi northward through the wilderness to a land already populated by another migrant group. The land was called Zarahemla. The two groups joined together, and Mosiah became king of the land. [12] Amaleki could possibly have been born in the Land of Nephi before Mosiah led a group to Zarahemla. He could also have been born in Zarahemla after Mosiah resettled his group there. [13]

Amaleki states that he lived to see King Mosiah's death and the ascension of Mosiah's son, Benjamin, to the throne. [14] Amaleki witnessed a war between the people of Zarahemla and the Lamanites during King Benjamin's reign. [15] When he grew old, Amaleki had no children to pass the record-keeping responsibility to, so he turned the small plates over to King Benjamin, who continued recording on the large plates of Nephi. [16]

Contributions

After the death of Amaleki's fourth great-grandfather, Jacob, the Nephites entered political and spiritual decline. While Jacob held the priesthood and was considered a powerful spiritual leader among the Nephites, there is no indication that his descendants maintained priestly offices or extensively taught religious doctrines among the Nephites. Jacob's seven descendants put minimal effort into record keeping, writing more about warfare than religious teachings. Nonetheless, they took their obligations seriously enough to write something. Some of them expressed an obligation to preserve their family genealogy on the plates. [17]

At 919 words (in English editions), Amaleki was the most prolific of Jacob's record-keeping descendants. [18] Amaleki provides key events relevant to understanding the overall narrative of the Book of Mormon. Amaleki relates the flight of Mosiah I and his people from Nephi and the subsequent discovery of Zarahemla and its people. [19] All we know about King Mosiah I comes from Amaleki. [20] He documents the uniting of the Nephites and the People of Zarahemla. He relates that the people of Zarahemla were descendants of the Israelites. [21] As a result of the contact between Zarahemla's people and Coriantumr, the last living Jaredite, Amaleki introduces the Jaredites for the first time in the Book of Mormon. [22] Amaleki relates how two Nephite groups attempted to recolonize the Land of Nephi. [23] Amaleki testified of Jesus Christ. [24]

Gary R. Whiting writes, "Amaleki’s record in the book of Omni is a very important part of the Book of Mormon because the historical information he includes gives insight into and background for the rest of the Book of Mormon account." [25] Terrence L. Szink writes that Amaleki is "the most significant writer in the book of Omni." Szink explains, "Not only did Amaleki write almost two-thirds of this small book, but he was the first writer in the small plates of Nephi after Enos who mentioned Christ." [26]

Influence

Bruce R. McConkie once said: "Amaleki explained that 'there is nothing which is good save it comes from the Lord: and that which is evil cometh from the devil' (Omni 1:25; see also Alma 5:40). This is the great litmus test for determining the truthfulness or rightness of a matter- does it invite and entice one to come unto God, to partake of his goodness and grace, to enjoy the fruits of his Spirit, to gain in time those godly attributes and godly powers which will equip the person to be with and be like God? If it does so, it is of God." [27]

Family tree

Lehi
Jacob
Enos
Jarom
Omni
Amaron Chemish
Abinadom
Amaleki

Related Research Articles

The Book of Enos is the fourth book in the Book of Mormon and is a portion of the small plates of Nephi. According to the text it was written by Enos, a Nephite prophet.

The Book of Jarom is the fifth book in the Book of Mormon. According to the text it was written by Jarom, who was the son of Enos and a descendant of Jacob, the brother of the prophet Nephi.

The Book of Mosiah, probably written by Joseph Smith in the early 19th century, is one of the books which make up the Book of Mormon. The title refers to Mosiah II, a king of the Nephites at Zarahemla. The book covers the time period between ca 130 BC and 91 BC, except for when the book has a flashback into the Record of Zeniff, which starts at ca 200 BC, according to footnotes. Aside from stating that it was abridged by Mormon, the text says nothing about its authorship. Mosiah is twenty-nine chapters long.

The Book of Omni is one of the books that make up the Book of Mormon, a text that the Latter Day Saint movement regards as scripture. The book is written as the combined composition of several authors, the first of whom, Omni, provides the name of the book. According to the narrative, the book covers more than two centuries of Nephite history within one chapter of text. It refers to wars between the Nephites and Lamanites, the reign of Kings Mosiah and Benjamin, and their participation in the wars and journeys through the wilderness.

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The Words of Mormon is one of the books that make up the Book of Mormon, a text that is held sacred in the Latter Day Saint movement. It consists of a single chapter of eighteen verses and is the only book in the text which is not titled as a "book." According to the text, it is a comment inserted by the prophet Mormon while compiling the records which became the Book of Mormon.

<span class="mw-page-title-main">Lamanites</span> People mentioned in the Book of Mormon

In the Book of Mormon, the Lamanites are one of the four peoples described as having settled in the ancient Americas in the Book of Mormon. The Lamanites also play a role in the prophecies and revelations of the Doctrine and Covenants, another sacred text in the Latter Day Saint movement.

<span class="mw-page-title-main">Zarahemla</span> Nephite capital in the Book of Mormon

Zarahemla is a land in the Book of Mormon that for much of the narrative functions as the capital of the Nephites, their political and religious center. Zarahemla has been the namesake of multiple communities in the United States, has been alluded to in literature that references Mormonism, and has been portrayed in artwork depicting Book of Mormon content.

<span class="mw-page-title-main">Enos (Book of Mormon prophet)</span> Son of Jacob, a Nephite prophet and author of the Book of Enos

Enos is a figure in the Book of Mormon who is a son or grandson of Jacob, a Nephite prophet and author of the Book of Enos. According to the Book of Mormon, Enos lived sometime in the 6th century BC.

<span class="mw-page-title-main">Zeniff</span> Nephite king in the Book of Mormon

Zeniff is a king in the Book of Mormon whose personal account is recorded in the Book of Mosiah. He is the father of King Noah and the grandfather of King Limhi. Zeniff is the first king of Nephite colonists who come from Zarahemla and settle in the land of Lehi-Nephi. These Native Americans believe this land to be rightfully theirs by inheritance, even attempting to reclaim the land by force. In an expedition in which he spies for the Nephites, Zeniff claims to see good in the Lamanite inhabitants. He argues against a militaristic approach and causes an internal battle among the Nephite army. Zeniff later leads a group of Nephites back to Lehi-Nephi and establishes a peace treaty with the Lamanite king whose people inhabit the land. Zeniff’s people prosper with him as king, but the Lamanite king betrays their treaty and attempts to exploit them. Zeniff and his people successfully fight off the Lamanites’ multiple aggressions, and Zeniff's reign lasts about forty years, after which he passes the kingship to one of his sons, Noah. Scholarly interpretations have highlighted Zeniff's shifting perceptions of Lamanites, such as how his opinion changes when his people contends with the Lamanites and the role that Zeniff's narration plays in racializing Lamanites in the Book of Mormon.

<span class="mw-page-title-main">Record of Zeniff</span>

In the Book of Mormon, chapters 9 through 22 of the Book of Mosiah are identified as the Record of Zeniff. These chapters contain the story of a group of Nephites, led by Zeniff, who leave the land of Zarahemla and return to their former land, known as the land of Nephi, which was then occupied by the Lamanites, their traditional enemies. Although the attempt to establish themselves among the Lamanites is successful for a short time, the people of Zeniff are ultimately enslaved and forced to pay tribute to the Lamanite king. They are later rescued by an expedition from Zarahemla sent to discover their fate. The Record of Zeniff records the reigns of Zeniff, his son Noah and grandson Limhi. The timespan is approximately 75 years.

<span class="mw-page-title-main">Plates of Nephi</span>

According to the Book of Mormon, the plates of Nephi, consisting of the large plates of Nephi and the small plates of Nephi, are a portion of the collection of inscribed metal plates which make up the record of the Nephites. This record was later abridged by Mormon and inscribed onto gold plates from which Joseph Smith translated the Book of Mormon after an angel revealed to him the location where the plates were buried on a hill called Cumorah near the town of Palmyra, New York.

This chronology outlines the major events in the history of the Book of Mormon, according to the text. Dates given correspond to dates in the footnotes of the Church of Jesus Christ of Latter-day Saints edition of the Book of Mormon and to a Jaredite timeline proposed by Latter-Day Saint scholar John L. Sorenson.

<span class="mw-page-title-main">King Mosiah I</span> Book of Mormon character

According to the Book of Mormon, Mosiah I was a Nephite prophet who led the Nephites from the land of Nephi to the land of Zarahemla and was later appointed king. He was the father of King Benjamin and the first of two individuals in the Book of Mormon with the name Mosiah. His grandson, Mosiah II was Benjamin's son and was king of the Nephite nation from about 124 BC to 91 BC.

<span class="mw-page-title-main">Ammon (Book of Mormon explorer)</span>

In the Book of Mormon, Ammon is a Mulekite descendant and leader of a Nephite expedition from Zarahemla, sent to discover the fate of Zeniff and his people. Zeniff and his followers left Zarahemla and travelled to Nephi, their ancestral home, which was then in the possession of the Lamanites. This may have contributed to his expedition, not knowing the actual route to Nephi.

<span class="mw-page-title-main">Outline of the Book of Mormon</span> Overview of and topical guide to the Book of Mormon

The following outline is provided as an overview of and topical guide to the Book of Mormon:

<span class="mw-page-title-main">Coriantumr (Nephite dissenter)</span> Nephite dissenter and captain of Lamanite armies (Helaman 1)

According to the Book of Mormon, Coriantumr (/ˌkɒriˈæntəmər/) was a Nephite dissenter and Lamanite captain. Coriantumr led the Lamanite armies against the Nephites in an attempt to conquer the land. He was countered by Moronihah and Lehi, eventually dying in battle.

References

  1. churchofjesuschrist.org: "Book of Mormon Pronunciation Guide" (retrieved 2012-02-25), IPA-ified from «a-măl´a-kī»
  2. Jacob 1:1
  3. Jacob 3:13
  4. 2 Nephi 5:28-33
  5. Jacob 1:1-4
  6. Largey, Dennis L. (2003). Book of Mormon Reference Companion. Salt Lake City, UT: Deseret Book Company. p. 646. ISBN   1-57345-231-9.
  7. Omni 1:30
  8. Skousen, Royal (2009). The Book of Mormon: The Earliest Text. New Haven: Yale University Press. pp. 187–189. ISBN   978-0-300-14218-1.
  9. Whiting, Gary. "The Testimony of Amaleki". rsc.byu.edu. Brigham Young University. Retrieved 2 February 2022.
  10. Harris, Sharon J. (2020). Enos, Jarom, Omni: A Brief Theological Introduction. Provo, UT: Neal A. Maxwell Institute, Brigham Young University. p. 100. ISBN   978-0-8425-0015-9.
  11. Omni 1:23
  12. Omni 1:12-19
  13. Largey, Dennis L. (2003). Book of Mormon Reference Companion. Salt Lake City, UT: Deseret Book Company. pp. 44, 798–799. ISBN   1-57345-231-9.
  14. Omni 1:23
  15. Omni 1:24
  16. Omni 1:25
  17. Hardy, Grant (2023). The Annotated Book of Mormon. Oxford: Oxford University Press. p. 207. ISBN   978-0-19-008221-5.
  18. Harris, Sharon J. (2020). Enos, Jarom, Omni: A Brief Theological Introduction. Provo, UT: Neal A. Maxwell Institute, Brigham Young University. p. 78. ISBN   978-0-8425-0015-9.
  19. Omni 1:12-14
  20. Omni 1:12,23
  21. Omni 1:19
  22. Omni 1:21-22
  23. Omni 1:27-30
  24. Omni 1:25-26
  25. Gary R. Whiting, “The Testimony of Amaleki,” in The Book of Mormon: Jacob Through Words of Mormon, to Learn with Joy: Papers from the Fourth Annual Book of Mormon Symposium, ed. Monte S. Nyman and Charles D. Tate, Book of Mormon Symposium Series (Book of Mormon Symposium, Provo, Utah : Salt Lake City, Utah: Religious Studies Center, Brigham Young University; Distributed by Bookcraft, 1990), 296. ISBN 978-0-88494-734-9
  26. Terry Szink, “Writing the Things of God,” in Living the Book of Mormon: Abiding by Its Precepts: Papers From the 36th Annual Brigham Young University Sidney B. Sperry Symposium, ed. Gaye Strathearn and Charles Swift (Provo, Utah : Salt Lake City: Religious Studies Center ; Deseret Book, 2007), 131. ISBN 978-1-59038-799-3
  27. McConkie, Millet, and Top, Doctrinal Commentary on the Book of Mormon, vol. 4, p. 335[ full citation needed ]

Further reading

Preceded by
Abinadom
Nephite record keeper of the small plates
Sometime after 279 B.C.
Succeeded by