Lamoni | |
---|---|
Title | King |
Personal | |
Era | Reign of the Judges |
Region | Land of Ishmael |
Part of a series on |
People in the Book of Mormon |
---|
In the Book of Mormon, Lamoni ( /ləˈmoʊnaɪ/ ) [1] is king of the land of Ishmael, part of territory controlled by the Lamanites. Lamoni's father is king over all of the Lamanites. After initially having the Nephite missionary Ammon imprisoned, Lamoni later allows him to be his servant. After Ammon saves some of Lamoni's servants and animals in a seemingly miraculous way. Lamoni then believes that Ammon is the Great Spirit, but learns that he is only a servant of the Great Spirit, or God. After his conversion, Lamoni is traveling with Ammon when he encounters his father. At the peril of his life Lamoni defends Ammon. Eventually Lamoni helps gain freedom for Ammon and his fellow Nephite missionaries to preach freely in the Lamanite areas.
The missionary Ammon visits the land of Ishmael where he is captured and taken to King Lamoni, who rules a portion of Lamanite lands. Ammon becomes his servant and protects his flocks from attackers. After the severed arms of the attackers are brought to Lamoni, he asks Ammon about the Great Spirit. Lamoni then learns from Ammon about the gospel and believes him. As he asks the Lord for mercy, Lamoni falls to the ground as if he is dead. Two days later, as they get him ready for burial, the queen calls for Ammon, who tells her Lamoni is not dead. At Ammon's word, the king revives and talks of Jesus, he and the queen are overwhelmed with joy, and they both fall down as if dead. [2] Ammon and all of the witnessing servants go down as well. A woman named Abish who already believes in God touches the queen's hand and she gets up and talks of the gospel. Then she touches Lamoni's hand and he gets up and testifies of what he has learned. [3]
Lamoni wants to bring Ammon to meet his father, the king over all the Lamanites, but Ammon feels directed by God to go release his brothers from prison. Ammon and Lamoni travel to Middoni, but on the way they meet Lamoni's father, who is offended Lamoni missed his feast and additionally that he is traveling with a Nephite. He tells Lamoni to kill Ammon, and tries to kill Lamoni when he refuses. Ammon protects Lamoni, Lamoni's father realizes he can't hurt them, and he gives Lamoni permission to govern his land without any interference. Lamoni proceeds to build places of worship in his land and allows more missionaries to come and preach there. [4]
Lamoni's people, along with other converted Lamanites ruled by his father, become the Anti-Nephi-Lehies. [5]
In The Annotated Book of Mormon, Grant Hardy points out that Lamoni may have been politically motivated to offer his daughter as a wife to Ammon. Such a marriage would have been a beneficial alliance if Ammon had revealed to Lamoni that he was the son of a Nephite king. [6]
Fatimah Salleh and Margaret Olsen Hemming point out that while the Lamanites are often described as passing down bad traditions and lacking a relationship with God, the way Lamoni and his wife talk about the Great Spirit implies they have at least limited religion of some sort, as well as knowledge and interaction with God. Specifically, Lamoni and his people have a name they call God and the idea that he punishes bad people. [7]
Lamoni, Iowa, USA was named after the scriptural Lamoni, and was the headquarters of the Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints), a separate group from The Church of Jesus Christ of Latter-day Saints based in Salt Lake City, from 1880 to 1920. It was originally named New Buda by Hungarian immigrants, but in 1870, Joseph Smith III renamed the settlement "Lamoni" after him. [8] [9]
The Book of Alma: The Son of Alma, usually referred to as the Book of Alma, is one of the books that make up the Book of Mormon. The title refers to Alma the Younger, a prophet and "chief judge" of the Nephites. Alma is the longest book in the Book of Mormon and consists of sixty-three chapters, taking up almost a third of the volume.
The Book of Enos is the fourth book in the Book of Mormon and is a portion of the small plates of Nephi. According to the text it was written by Enos, a Nephite prophet. According to the Book of Mormon, Enos was the son of Jacob and nephew of Nephi.
The Book of Helaman is one of the books that make up the Book of Mormon, a text held sacred by churches within the Latter Day Saint movement, including the Church of Jesus Christ of Latter-day Saints. The book continues the history of the Nephites and the Lamanites from approximately 50 BC to 1 BC. It discusses political unrest among the Nephites and the formation of a group of secret dissenters called the Gadianton Robbers. Helaman, son of Helaman leads the Nephites for a time, and his sons Nephi and Lehi go on a successful mission to the Lamanites. When Nephi returns home, he correctly identifies the murderer of the chief judge using his prophetic powers, and sends a famine to the Nephite which lasts three years. After a digression from Mormon, the book of Helaman ends with Samuel the Lamanite's prophecy of the signs that will precede Christ's birth and death. Helaman deals with themes of external and internal conflict, hidden information, Nephite racism, and Mormon's views of history as deduced by his redaction of it.
The Book of Jarom is the fifth book in the Book of Mormon. According to the text it was written by Jarom, who was the son of Enos and a descendant of Jacob, the brother of the prophet Nephi.
The Book of Omni is one of the books that make up the Book of Mormon, a text that the Latter Day Saint movement regards as scripture. The book contains one chapter that covers more than two centuries of Nephite history. The text tells of wars between the Nephites and Lamanites as well as expeditions into the wilderness. It discusses the reign of Kings Mosiah and Benjamin and their participation in the wars and expeditions.
The Words of Mormon is one of the books that make up the Book of Mormon, a text that is held sacred in the Latter Day Saint movement. It consists of a single chapter of eighteen verses and is the only book in the text which is not titled as a 'book.' According to the text, it is a comment inserted by the prophet Mormon while compiling the records which became the Book of Mormon.
The First Book of Nephi: His Reign and Ministry, usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon, the sacred text of churches within the Latter Day Saint Movement, and one of four books with the name Nephi. First Nephi tells the story of his family's escape from Jerusalem prior to the exile to Babylon, struggle to survive in the wilderness, build a ship and sail to the "promised land," commonly interpreted by Mormons as the Americas. The book is composed of two intermingled genres; one a historical narrative describing the events and conversations that occurred and the other a recounting of visions, sermons, poetry, and doctrinal discourses as shared by either Nephi or Lehi to members of the family.
The Second Book of Nephi, usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon, the primary religious text of the Latter-day Saint Movement. Narrated by Nephi, son of Lehi, unlike the first Book of Nephi, 2 Nephi contains little history of the Nephite people and focuses predominately on visions and prophecies of Nephi himself and other prophets, particularly Isaiah.
The Book of Mormon is the name of a book, or subdivision, of the larger Book of Mormon. This "inner" book has nine chapters. According to the text, the first seven chapters were abridged by the prophet Mormon and the last two by his son Moroni.
Nephi is one of the central figures described in the Book of Mormon. In the Church of Jesus Christ of Latter-day Saints, he is described as the son of Lehi, a prophet, and the founder of the Nephite people. He is also the author of the first two books of the Book of Mormon, First and Second Nephi.
In the Book of Mormon, Zoram, IPA-ified from «zō´rum», is a man from Jerusalem who leaves the service of Laban, proprietor of a record called the brass plates, and joins the party of prophet named Lehi who are divinely directed to depart ahead of the Babylonian captivity and travel to a new "promised land". Zoram becomes a friend of Lehi's son, Nephi, and is the ancestor of later figures in the Book of Mormon.
In the Book of Mormon, Ammon is a prominent Nephite missionary and a son of King Mosiah. He originally opposes the church, but along with his brothers and Alma the Younger, is miraculously converted. Following his conversion he serves a mission to the Lamanites and converts Lamoni and his people.
Zeniff is a king in the Book of Mormon whose personal account is recorded in the Book of Mosiah. He is the father of King Noah and the grandfather of King Limhi. Zeniff is the first king of Nephite colonists who come from Zarahemla and settle in the land of Lehi-Nephi. The Nephites believe this land to be rightfully theirs by inheritance, even attempting to reclaim the land by force. In an expedition in which he spies for the Nephites, Zeniff claims to see good in the Lamanite inhabitants. He argues against a militaristic approach and causes an internal battle among the Nephite army. Zeniff later leads a group of Nephites back to Lehi-Nephi and establishes a peace treaty with the Lamanite king whose people inhabit the land. Zeniff’s people prosper with him as king, but the Lamanite king betrays their treaty and attempts to exploit them. Zeniff and his people successfully fight off the Lamanites’ multiple aggressions, and Zeniff's reign lasts about forty years, after which he passes the kingship to one of his sons, Noah. Scholarly interpretations have highlighted Zeniff's shifting perceptions of Lamanites, such as how his opinion changes when his people contends with the Lamanites and the role that Zeniff's narration plays in racializing Lamanites in the Book of Mormon.
According to the Book of Mormon, Ammoron was a Nephite traitor. A descendant of Zoram, he succeeded his brother Amalickiah as the king of the Lamanites. Amalickiah, as king, started a major war with the Nephites, which the Nephites had hoped would end with his death. However, Ammoron seized power and continued the war. Eventually his armies were defeated after he was assassinated by Teancum.
This chronology outlines the major events in the history of the Book of Mormon, according to the text. Dates given correspond to dates in the footnotes of the Church of Jesus Christ of Latter-day Saints edition of the Book of Mormon.
In the Book of Mormon, Amalickiah was a Nephite dissenter. His first appearance in the text is as a political dissident with aspirations to re-establish a monarchy. Later, after seizing the Lamanite throne, Amalickiah led a war to enslave the Nephites. After his death he was succeeded by his brother Ammoron. The story appears in the latter half of the Book of Alma.
In the Book of Mormon, Zeezrom is a Nephite lawyer who, through deceit and money, seeks to gain power among the Nephites through his vocation. Alma the Younger and his missionary companion Amulek teach Zeezrom in Ammonihah. At first he resists, but is ultimately converted to the Nephite religion.
Abish is a figure in the Book of Mormon who plays a pivotal role in a missionary narrative. She is one of only three named women unique to the Book of Mormon.
In the Book of Mormon, Ammon is a Mulekite descendant and leader of a Nephite expedition from Zarahemla, sent to discover the fate of Zeniff and his people. Zeniff and his followers left Zarahemla and travelled to Nephi, their ancestral home, which was then in the possession of the Lamanites. This may have contributed to his expedition, not knowing the actual route to Nephi.
The following outline is provided as an overview of and topical guide to the Book of Mormon: