The Second Book of Nephi, usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon. The original translation of the title did not include the word "second". First and Second were added to the titles of The Books of Nephi by Oliver Cowdery when preparing the book for printing. According to the book, it was written by the ancient prophet Nephi, son of Lehi, who lived around 600 BC. Originally 15 chapters in length, the book was reformatted in 1879 by Orson Pratt to its current length of thirty-three chapters long.
According to the Book of Mormon, the Nephites are one of four groups to have settled in the ancient Americas. The term is used throughout the Book of Mormon to describe the religious, political, and cultural traditions of the group of settlers.
Early Mormonism had a range of doctrines related to race with regards to Black people of African descent. References to Black people, their social condition during the 19th and 20th centuries, and their spiritual place in Western Christianity as well as in Mormon scripture were complicated.
The Lamanites are one of the four ancient peoples described as having settled in the ancient Americas in the Book of Mormon, a sacred text of the Latter Day Saint movement. The Lamanites also play a role in the prophecies and revelations of the Doctrine and Covenants, another sacred text in the Latter Day Saint movement.
The Book of Moroni is the last of the books that make up the Book of Mormon. According to the text it was written by the prophet Moroni sometime between 400 and 421 CE. Moroni consists of ten chapters.
In orthodox Mormonism, the term God generally refers to the biblical God the Father, whom Latter Day Saints also refer to as Elohim or Heavenly Father, and the term Godhead refers to a council of three distinct divine persons consisting of God the Father, Jesus Christ, and the Holy Ghost. However, in Latter Day Saint theology the term God may also refer to, in some contexts, the Godhead as a whole or to each member individually. Latter Day Saints believe that the Father, Son and Holy Ghost are three distinct beings, and that the Father and Jesus have perfected, glorified, physical bodies, while the Holy Ghost is a spirit without a physical body. Latter Day Saints also believe that there are other gods and goddesses outside the Godhead, such as a Heavenly Mother—who is the wife of God the Father—and that faithful Latter-day Saints may attain godhood in the afterlife. The term Heavenly Parents is used to refer collectively to the divine partnership of Heavenly Father and a Heavenly Mother. Joseph Smith taught that God was once a man on another planet before being exalted to Godhood.
The Church of Jesus Christ of Latter-day Saints has several unique teachings about Judaism and the House of Israel. The largest denomination in the Latter Day Saint movement, the LDS Church, teaches the belief that the Jewish people are God's chosen people and it also teaches the belief that its members share a common and literal Israelite ancestry with the Jewish people.
The Three Witnesses is the collective name for three men connected with the early Latter Day Saint movement who stated that an angel had shown them the golden plates from which Joseph Smith translated the Book of Mormon; they also stated that they had heard God's voice, informing them that the book had been translated by divine power. The Three are part of twelve Book of Mormon witnesses, who also include Smith and the Eight Witnesses.
According to the Book of Mormon Nephi, along with his brother Lehi, was a Nephite missionary. His father was Helaman, and his sons include two of the twelve Nephite disciples at the time that Christ visited the Americas.
This chronology outlines the major events in the history of the Book of Mormon, according to the text. Dates given correspond to dates in the footnotes of the Church of Jesus Christ of Latter-day Saints edition of the Book of Mormon.
Religious views on love vary widely between different religions.
For members of the Church of Jesus Christ of Latter-day Saints, prayer is a means of communicating with God. Such communication is considered to be two-way, with the praying individual both expressing thoughts to God and receiving revelation, or communication from God, in return. As such, individuals who pray privately often include time to listen and ponder, during or after a prayer is uttered. Communication from God is received through the Holy Ghost, which speaks to the mind and heart of an individual. Prayer is one of the central teachings of the church, and adherents believe that they are commanded to pray often. The LDS Church teaches that humankind has been commanded to pray since its first generation. There are no restrictions as to who can pray, and the LDS Church teaches that all should pray and that God hears and listens to all prayers. Members are taught to begin to pray from a young age, and young children are sometimes asked to offer public prayers. Individuals who are not members of the LDS Church are also encouraged to pray both publicly and privately.
According to the Book of Mormon, Nephithe Disciple was a Nephite prophet during the 1st century, and a chosen disciple of Jesus Christ. Nephi's ministry was centered on Christ, and included prophesying of His birth, working miracles in His name, witnessing His visitation to the Americas after the Resurrection, and administering His church after He had ascended. Nephi was also the appointed recordkeeper for the Nephites during this period, and much of the text of Third Nephi is abridged from his account.
"John the Revelator" is a gospel blues call and response song. Music critic Thomas Ward describes it as "one of the most powerful songs in all of pre-war acoustic music ... [which] has been hugely influential to blues performers". American gospel-blues musician Blind Willie Johnson recorded "John the Revelator" in 1930. Subsequently, a variety of artists, including the Golden Gate Quartet, Son House, Depeche Mode, Jerry Garcia Band, The White Stripes, The Forest Rangers, The Sword, have recorded their renditions of the song, often with variations in the verses and music.
Search for the Truth is an anti-Mormon video produced by Tri-Grace Ministries. The video begins with the claim that Jesus Christ and Joseph Smith were "two of the world's most prominent and influential men." It then presents what it claims to be the teachings of Joseph Smith and contrasts them to what it claims to be the teachings of Jesus Christ. A question is raised regarding whether the movements which the video classifies as "Christianity" and "Mormonism" are compatible, despite the claim by both that "Jesus is the Christ." The video takes portions of the Book of Mormon and compares it to the Bible. The video implies that people must follow Jesus or Joseph Smith but cannot follow both.
Moroni, according to the Book of Mormon, was the last Nephite prophet, historian, and military commander who lived in the Americas in the late fourth and early fifth centuries. He is later known as the Angel Moroni, who presented the golden plates to Joseph Smith, who translated the plates upon which the Book of Mormon was originally written.
Messiah in America is a 34-movement, 7-part oratorio composed by Brett Stewart. Its subject is Christ's visitation to the Americas, as depicted in the Book of Mormon. It is written for a choir, a children's chorus, Soprano, Alto, Tenor and Bass soloists, full orchestra and organ. The libretto was compiled by Brett Stewart and Bruce Richardson from the Book of Mormon and the Bible with no poetic insertions, in order to maintain scriptural integrity.
In Christianity, the Sign of the Dove was a sign by which John the Baptist recognized the Messiah Jesus Christ.
Remnant fellowships are a loosely organized branch of the Latter Day Saint movement formed by individuals who accept alleged divine revelations received by Denver Snuffer Jr.. The Remnant Fellowships generally feel called to personal and social renewal preparatory to Christ's eventual second coming. According to movement beliefs, participants anticipate a coming time when remnants remain within the full restored covenant with Jesus Christ: an allusion to a belief that "The Bible, Book of Mormon, and modern revelation through the Prophet Joseph Smith, prophesy that the gospel of Jesus Christ would shift from the Gentile stewards of the gospel back to Israel in the last days." The movement places a renewed focus on individual communion with God, gifts of the spirit, tangible expressions of faith, and the eventual establishment of Zion. While the movement has no official name, the term "Snufferite" has been used to denote followers. Other designations include covenant of Christ movement and Denver Snuffer movement. Participants sometimes reference each other as "covenant Brother," "covenant Sister".
Christian universalism was a theology prevalent in the early United States coinciding with the founding of the Latter Day Saint movement in 1830. Universalists believed that God would save all of humanity. Universalism peaked in popularity during the 1820s and 1830s, and the idea of universal salvation for all humanity was hotly debated. Several revelations of the founder of the Latter Day Saint movement, Joseph Smith, dealt with issues regarding Universalism, and it was a prominent heresy in the Book of Mormon. Smith's father was a Universalist, while his mother was a traditional Calvinist, creating strain in the Smith family home.
