The Book of Mormon Movie, Volume 1: The Journey | |
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Directed by | Gary Rogers |
Written by |
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Produced by | Gary Rogers |
Starring |
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Cinematography | Neal Brown |
Edited by |
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Music by | Robert C. Bowden |
Production company | Mormon Movies |
Distributed by | Halestone Distribution |
Release date |
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Running time | 119 minutes |
Country | United States |
Language | English |
Budget | $1.5 million [2] |
Box office | $1.7 million [2] |
Part of a series on the |
Book of Mormon |
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The Book of Mormon Movie, Volume 1: The Journey is a 2003 American adventure drama film directed by Gary Rogers and written by Rogers and Craig Clyde. A film adaptation of the first two books in the Book of Mormon, the film was given a limited theatrical release on September 12, 2003.
The film is based on the first two books of the Book of Mormon: First Nephi and Second Nephi. The source material contains much theological discussion, and parables, some of which have been cut from the adaptation due to their unsuitability as narrative material. Some of the visionary material is retained.
The film starts in Jerusalem around 600 BC, where the audience meets patriarch Lehi, his wife Sariah, and their four sons: Laman, Lemuel, Sam, and Nephi. Lehi and his wife are devout believers in God, as are their sons, Nephi and Sam. Laman and Lemuel are more wayward and do not tend to agree with the commands of God or their father and brother Nephi.
While in Jerusalem, Lehi prophesies that the city will be destroyed. This elicits a negative reaction from many people, to the point of their wanting to kill him. The family flees into the desert at this point and becomes nomadic.
While in the wilderness, Lehi sends Nephi and his brothers back to Jerusalem to try to get hold of the Brass Plates, as commanded by God. The Brass Plates are inscribed with ancient scriptures and records that they need to take with them on their journey and which will form part of the basis of the Book of Mormon.
However, these plates are within the compound of a powerful and violent man called Laban, who has many men under his command. They first try to persuade Laban to hand over the plates, but eventually a fight ensues and they are forced to flee. One of Laban's servants, Zoram, ends up defecting to Lehi's side and joins his family in the desert.
Ishmael and Lehi's families intermarry, but Ishmael dies in the Arabian wilderness. The group is ordered to build a boat to take them to the new Promised Land, which they do with limited resources. Laman and Lemuel once more start complaining about this idea, but they all end up boarding this ship and leaving the Old World for the New.
They arrive in the New World after this voyage, but the quarrel within the family continues. After Lehi dies in the promised land, Laman and Lemuel, and their families, rebel again, and turn to evil things. The Lamanites separate from the Nephites. [3] [4] Because of this, Nephi and his allies have to escape them, and once more go into the wilderness.
Rogers's inspiration was the Cecil B. DeMille 1956 version of The Ten Commandments . He envisioned The Book of Mormon as one long historical epic. His plan was to make nine films that cover the entire story of the book.
The film's length is two hours, and it was revealed on the DVD commentary that the first cut of the film was two hours and forty minutes.
Noah Danby was cast as Nephi because of his strong resemblance to the art of Arnold Friberg, who created a series of paintings inspired by The Book of Mormon. [ citation needed ] He had never read the Book of Mormon prior to his casting. Danby is a devout Lutheran, and while at first he didn't feel comfortable in making the film due to religious differences, he has said in an interview for The Hollywood Reporter that he took the role to gain experience as an actor.
The desert scenes were filmed in Utah in the spring, and it was very cold. The "great and spacious building" was a five-foot miniature. The boat does not appear in the theatrical version of the scene in which the family arrives in the promised land. It was digitally added to that scene for the DVD version.
Mike Ripplinger [5] directed and filmed the behind-the-scenes portion on the DVD release.
The film was mentioned in Paul C. Gutjahrs 2012 book The Book of Mormon: A Biography. [6]
The film was rated PG-13 for "a scene of violence", having contained an image of Nephi with blood splatter on his face after beheading Laban. This image was removed for home media releases, and the film received a PG rating on DVD.
Produced for $1.5 million, Book of Mormon opened in 29 theaters on September 12, 2003 and made $114,573 in its first weekend, ranking number 41 in the domestic box office. [7] The film played for 35 weeks before closing on May 13, 2004, its widest release being 38 theaters, and it had grossed $1,680,020. [2]
It is the fourth highest-grossing film in the history of LDS cinema. [8]
The film was widely panned by Latter-day Saint and non-Latter-day Saint critics. [9] [10] Variety described it as "[w]ell meaning but often as tediously earnest as a Sunday sermon". [11] In the Mormon Blogosphere, A Motley Vision gave it a grade of C−. [12] In a 2010 literary study of the Book of Mormon, scholar Grant Hardy mentioned the film as "a not entirely successful attempt to bring the Book of Mormon to the big screen." [13] :20
Review aggregator website Rotten Tomatoes scored 17% of 6 critics giving the film a positive review. [14]
Book Of Mormon Movie, Volume 1: The Journey | |
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Soundtrack album by Robert C. Bowden | |
Released | 2003 |
Length | 1:06:08 |
Label | Mormon Movies, L.L.C. |
The Book of Enos is the fourth book in the Book of Mormon and is a portion of the small plates of Nephi. According to the text it was written by Enos, a Nephite prophet.
The First Book of Nephi: His Reign and Ministry, usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon, the sacred text of churches within the Latter Day Saint Movement, and one of four books with the name Nephi. First Nephi tells the story of his family's escape from Jerusalem prior to the exile to Babylon, struggle to survive in the wilderness, and building a ship and sailing to the "promised land", commonly interpreted by Mormons as the Americas. The book is composed of two intermingled genres; one a historical narrative describing the events and conversations that occurred and the other a recounting of visions, sermons, poetry, and doctrinal discourses as shared by either Nephi or Lehi to members of the family.
The Second Book of Nephi, usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon, the primary religious text of the Latter-day Saint Movement. Narrated by Nephi, son of Lehi, unlike the first Book of Nephi, 2 Nephi contains little history of the Nephite people and focuses predominately on visions and prophecies of Nephi himself and other prophets, particularly Isaiah.
In the Book of Mormon, the Lamanites are one of the four peoples described as having settled in the ancient Americas in the Book of Mormon. The Lamanites also play a role in the prophecies and revelations of the Doctrine and Covenants, another sacred text in the Latter Day Saint movement.
According to the Book of Mormon, Lehi was a prophet who lived in Jerusalem during the reign of King Zedekiah. In First Nephi, Lehi is rejected for preaching repentance and he leads his family, including Sariah, Laman, Lemuel, Sam, and Nephi, into the wilderness. He sends his sons back to recover the plates of brass and once more for the family of Ishmael. As they travel, Lehi has a vision of the tree of life in which most of his family, excepting Laman and Lemuel, accepts God. He also prophesies Christ's coming 600 years in the future.
Nephi is one of the central figures described in the Book of Mormon. In the Church of Jesus Christ of Latter-day Saints, he is described as the son of Lehi, a prophet, and the founder of the Nephite people. The Book of Mormon also describes him as the author of its first two books, First and Second Nephi.
In the Book of Mormon, Laman and Lemuel are the two eldest sons of Lehi and the older brothers of Sam, Nephi, Jacob, and Joseph. According to the text, they lived around 600 BC. They were notable for their rebellion against Lehi and Nephi, becoming the primary antagonists of the First and Second Books of Nephi. Their descendants became known as the Lamanites and Lemuelites, while the descendants of Nephi and their other brothers became the Nephites. Disputes over the proper order of succession fueled disputes between the two peoples over the course of the Book of Mormon's narrative.
Sam is a minor character in the early part of the Book of Mormon narrative. He is the third son of Lehi and the older brother of Nephi, the narrator of the Book of Mormon's first two books. Sam is almost always allied with Nephi in conflicts with their older brothers, Laman and Lemuel. In the later books of the Book of Mormon, Sam's descendants are combined with Nephi's descendants and simply called "Nephites."
In the Book of Mormon, Ishmael1 is the righteous friend of the prophet Lehi in Jerusalem. When Lehi takes his family into the wilderness, Lehi brings Ishmael and his family too. The daughters of Ishmael marry the sons of Lehi, but the sons of Ishmael join Laman and Lemuel in their rebellion against Nephi. Ishmael dies in the wilderness, and is buried at Nahom. After their arrival in the Americas, the children of Ishmael side with the Lamanites, except for those daughters who married Sam, Nephi, and Zoram1.
According to the Book of Mormon, Sariah was the wife of Lehi, and the mother of Laman, Lemuel, Sam, and Nephi. She traveled with her husband from Jerusalem, into the wilderness, and eventually, across the ocean to the "promised land". She is noted for the story in First Nephi where she complains to Lehi for sending her sons back to Jerusalem thinking that they may have died. Once they return, Sariah testifies that her husband is truly a prophet. In Lehi's vision of the tree of life, Sariah chooses to eat the fruit representing God's love. She has two more sons, Jacob and Joseph, while traveling in the wilderness and almost dies of grief while crossing the ocean when Laman and Lemuel try to kill Nephi.
In the Book of Mormon, Jacob is a younger brother of the prophet Nephi, the keeper of the small plates of Nephi after Nephi's death, and narrates the Book of Jacob, which in the frame narrative of the overall Book of Mormon he authors.
The House of Joseph is a designation which members of the Church of Jesus Christ of Latter-day Saints apply to the ancient "birthright" tribe of the house of Israel (Jacob) as it is described in the Old Testament, made up of the tribes of Ephraim and Manasseh. The tribes' namesakes — the two sons of Joseph of Egypt — are first mentioned in Genesis 41:50-52.
Laban is a figure in the First Book of Nephi, near the start of the Book of Mormon, a scripture of the Latter Day Saint movement. Although he only makes a brief appearance in the Book of Mormon, his brass plates play an important role when they are taken by Laman and Nephi and are used by the Nephites.
In the Book of Mormon, chapters 9 through 22 of the Book of Mosiah are identified as the Record of Zeniff. These chapters contain the story of a group of Nephites, led by Zeniff, who leave the land of Zarahemla and return to their former land, known as the land of Nephi, which was then occupied by the Lamanites, their traditional enemies. Although the attempt to establish themselves among the Lamanites is successful for a short time, the people of Zeniff are ultimately enslaved and forced to pay tribute to the Lamanite king. They are later rescued by an expedition from Zarahemla sent to discover their fate. The Record of Zeniff records the reigns of Zeniff, his son Noah and grandson Limhi. The timespan is approximately 75 years.
This chronology outlines the major events in the history of the Book of Mormon, according to the text. Dates given correspond to dates in the footnotes of the Church of Jesus Christ of Latter-day Saints edition of the Book of Mormon and to a Jaredite timeline proposed by Latter-Day Saint scholar John L. Sorenson.
The tree of life vision is, according to the Book of Mormon, a vision received in a dream by the prophet Lehi, and later in vision by his son Nephi, who wrote about it in the First Book of Nephi. The vision includes a path leading to a tree symbolizing salvation, with an iron rod along the path whereby followers of Jesus may hold to the rod and avoid wandering off the path into pits or waters, symbolizing the ways of sin. The vision also includes a large building where the wicked look down on the righteous and mock them.
The following outline is provided as an overview of and topical guide to the Book of Mormon:
The story of the Killing of Laban, in which Nephi kills Laban, is found near the beginning of the Book of Mormon.