Mirzā Ghulām Ahmad was an Indian religious leader and the founder of the Ahmadiyya movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdi—which is the metaphorical second-coming of Jesus (mathīl-iʿIsā), in fulfillment of Islam's latter day prophecies, as well as the Mujaddid of the 14th Islamic century.
Ahmadiyya Islam considers Jesus (ʿĪsā) as a human mortal man and prophet of God, born to the Virgin Mary (Maryam). Jesus is understood to have survived the crucifixion based on the account of the canonical Gospels, the Qurʾān, ḥadīth literature, and revelations to Mīrzā G̲h̲ulām Aḥmad. Having delivered his message to the Israelites in Judea, Jesus is understood to have emigrated eastward to escape persecution from Judea and to have further spread his message to the Lost Tribes of Israel. In Ahmadiyya Islam, Jesus is thought to have died a natural death in India. Jesus lived to old age and later died in Srinagar, Kashmir, and his tomb is presently located at the Roza Bal shrine.
The Lahore Ahmadiyya Movement for the Propagation of Islam, is a separatist group within the Ahmadiyya movement that formed in 1914 as a result of ideological and administrative differences following the demise of Hakim Nur-ud-Din, the first Caliph after Mirza Ghulam Ahmad. Members of the Lahore Ahmadiyya movement are referred to by the majority group as ghayr mubāyi'īn and are also known colloquially as Lahori Ahmadis.
The Ahmadiyya Caliphate is a non-political caliphate established on May 27, 1908 following the death of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, who claimed to be the promised Messiah and Mahdi, the expected redeemer awaited by Muslims. It is believed by Ahmadis to be the re-establishment of the Rashidun Caliphate that commenced following the death of the Islamic prophet Muhammad. The caliphs are entitled Khalīfatul Masīh, sometimes simply referred to as Khalifa. The caliph is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Ghulam Ahmad. He is believed by the Community to be divinely ordained and is also referred to by its members as Amir al-Mu'minin and Imam Jama'at. The 5th and current Caliph of the Messiah of the Ahmadiyya Community is Mirza Masroor Ahmad.
Al-Masih ad-Dajjal, otherwise referred to simply as the Dajjal, is an evil figure in Islamic eschatology similar to the Antichrist in Christianity, who will pretend to be the promised Messiah, appearing before the Day of Judgment according to the Islamic eschatological narrative. The Dajjal is never mentioned in the Quran but he's mentioned and described in the ḥadīth literature.
Mirza Basheer-ud-Din Mahmood Ahmad, was the second caliph, leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum. He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.
Khatam an-Nabiyyin, usually translated as Seal of the Prophets, is a title used in the Qur'an and by Muslims to designate the Islamic prophet Muhammad as the last of the prophets sent by God. It is synonymous with Arabic: خاتم الأنبياء, romanized: khātam al-anbiyā’ or khātim al-anbiyā.
The Al Sadiq Mosque was commissioned in 1922 in the Bronzeville neighborhood in city of Chicago. The Al-Sadiq Mosque is one of America's earliest built mosques and the oldest standing mosque in the country today. This mosque was funded with the money predominantly donated by African-American Ahmadi Muslim converts.
Ahmadiyya, officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at, is an Islamic revival or messianic movement originating in Punjab, British India, in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.
The Review of Religions is an English-language comparative religious magazine published monthly by the Ahmadiyya Muslim Community. Regularly in print since 1902, it is one of the longest running Islamic periodicals in English. It has been described as the main publication of the Ahmadiyya movement in the language and as a valuable source material for information on the geographical expansion of Ahmadi activity. The magazine was launched by Mirza Ghulam Ahmad with the aim of conveying an accurate understanding of Islamic teachings across the English-speaking world and dispelling misconceptions held against the faith. The articles, however, typically comprise distinctly Ahmadi perspectives. In addition to the English edition published from London, the magazine currently publishes separate quarterly editions in German, French and Spanish.
Pandit Lekh Ram was the leader of the Arya Samaj, an Indian Hindu reform movement, who was active as an anti-Islamic writer and publicist. He is known particularly for his encounters with Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, and as a subject of his death prophecy. His assassination by an unidentified assailant on March 6, 1897 is believed by Ahmadi Muslims to have occurred in accordance with Ahmad's prophecy concerning him.
Mufti Muhammad Sadiq was a companion of Mirza Ghulam Ahmad and the first Muslim missionary in the United States, converted over seven hundred Americans to Islam directly and over thousand indirectly. His purpose, as a representative of the Ahmadiyya Movement in Islam, was to convert Americans to Islam and clear general misconceptions about it. Something that separated Mutfi Muhammad Sadiq from his contemporaries was the belief in racial integration between all racial and ethnic groups not just African Americans. He was also important in trying to unite a hodgepodge of Muslim immigrants from Arabs to Bosnians to build mosques and have congregational prayer especially in Detroit and Chicago.
The Ahmadiyya branch in Islam has relationships with a number of other religions. Ahmadiyya consider themselves to be Muslim, but are not regarded as Muslim by mainstream Islam. Mainstream Muslim branches refer to the Ahmadiyya branch by the religious slur Qadiani, and to their beliefs as Qadianism a name based on Qadian, the small town in India's Punjab region where the founder of Ahmadiyya, Mirza Ghulam Ahmad was born.
Ahmadiyya is an Islamic branch in the United States. The earliest contact between the American people and the Ahmadiyya movement in Islam was during the lifetime of Mirza Ghulam Ahmad. In 1911, during the era of the First Caliphate of the Community, the Ahmadiyya movement in India began to prepare for its mission to the United States. However, it was not until 1920, during the era of the Second Caliphate, that Mufti Muhammad Sadiq, under the directive of the caliph, would leave England on SS Haverford for the United States. Sadiq established the Ahmadiyya Muslim Community in the United States in 1920. The U.S. Ahmadiyya movement is considered by some historians as one of the precursors to the Civil Rights Movement in America. The Community was the most influential Muslim community in African-American Islam until the 1950s. Today, there are approximately 15,000 to 20,000 American Ahmadi Muslims spread across the country.
Ahmadiyya is an Islamic community in Japan. The history of the Ahmadiyya Muslim Community in Japan begins after a number of mentions by Mirza Ghulam Ahmad, who showed a particular interest in introducing Islam to the Japanese people. The first Ahmadi Muslim missionary to be sent to Japan was Sufi Abdul Qadeer, who was sent by the second Caliph. He arrived in Japan on June 4, 1935. Today there is one purpose-built mosque, the largest in the country, representing an estimated 300 Ahmadi Muslims.
Ahmadiyya is an Islamic movement in Australia, first formally founded in the country in the 1980s, during the era of the fourth caliph. However, the history of the Community dates back to the early 20th century, during the lifetime of the founder of the movement, Mirza Ghulam Ahmad, with the first contacts arising as a consequence of Australians travelling to British India, and also as a consequence of early, "Afghan" camel drivers settling in Australia during the mid to late 19th century. Today there are at least four Ahmadi mosques in four of the six Australian states, representing an estimated 6,000-8,000 Australian Ahmadis in the country.
Ahmadiyya is an Islamic religious movement in Liberia. Founded in the year 1956, during the era of the Second Caliphate, the movement today represents an estimated 10% of the country's Muslim population. Approximately, this corresponds to 85,000 Ahmadi Muslims in Liberia.
The Ahmadiyya is an Islamic movement in Egypt with origins in the Indian subcontinent. Although the earliest contact between Egyptians and the Ahmadiyya movement was during the lifetime of Mirza Ghulam Ahmad, its founder, the movement in Egypt was formally established in 1922 under the leadership of its second Caliph Opposition to the Ahmadiyya grew particularly in the latter part the 20th century and Ahmadis have seen increased hostility in Egypt more recently. There are up to 50,000 Ahmadi Muslims in Egypt. Although the group is not officially recognised by the state.
Anthony George Baker was an American Protestant clergyman and medical doctor who converted to Islam.
