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Mirza Tahir Ahmad | |
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مرزا طاہر احمد | |
Title | Caliph of the Messiah Amir al-Mu'minin |
Personal | |
Born | |
Died | 19 April 2003 74) London, England | (aged
Resting place | Mubarak Mosque, Tilford, England |
Religion | Islam |
Spouse | Asifa Begum (m. 1957–1992) |
Children | Four |
Parents |
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Denomination | Ahmadiyya |
Muslim leader | |
Consecration | 10 June 1982 |
Predecessor | Mirza Nasir Ahmad |
Successor | Mirza Masroor Ahmad |
Post | Caliph |
Part of a series on Ahmadiyya |
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Mirza Tahir Ahmad (مرزا طاہر احمد; 18 December 1928 – 19 April 2003) was the fourth caliph (Arabic : خليفة المسيح الرابع, khalīfatul masīh al-rābi) and the head of the worldwide Ahmadiyya Muslim Community. He was elected as the fourth successor of the founder of the community, Mirza Ghulam Ahmad. He was elected on 10 June 1982, the day after the death of his predecessor, Mirza Nasir Ahmad.
Following the Ordinance XX that was promulgated by the government of Pakistan in 1984, which prohibited Ahmadi Muslims from any public expression of the Islamic faith, Tahir Ahmad left Pakistan and migrated to London, England, provisionally moving the headquarters of the community to the Fazl Mosque in London. [1] He is noted particularly for his question and answer sessions which he held regularly with people from around the world and for his Quranic discourses. Under his leadership, there was an acceleration in the number of Quran translations produced by the Community; and during his caliphate, the Community experienced structural and financial growth on an international level, including the launch of the first Muslim satellite television network, Muslim Television Ahmadiyya in 1994 through which he could communicate televised messages to the Community globally and have his sermons and other public engagements transmitted throughout the world through this medium. [2]
Tahir Ahmad also authored many books including, Some Distinctive Features of Islam; Christianity: A Journey from Facts to Fiction; Murder in the Name of Allah, and his magnum opus [3] Revelation, Rationality, Knowledge & Truth .
The Majlis Intikhab Khilafat (Electoral College), convened at Mubarik Mosque in Rabwah, Pakistan, [4] elected Mirza Tahir Ahmad as the fourth successor to Mirza Ghulam Ahmad and head of the community on 10 June 1982. [5]
As Khalifatul Masih, Mirza Tahir Ahmad established the Muslim Television Ahmadiyya (commonly referred to as MTA). This satellite-based channel broadcast its first program (the Friday Sermon by Tahir Ahmad) on 7 January 1994 from London. [6]
In 1993 Mirza Tahir Ahmad started an international initiation ceremony to be held every year at the annual gatherings of Ahmadis in which new converts join the community by pledging their allegiance to the Khalifa. The International Bai'at ceremony was broadcast live across the world. He often claimed that it was the historical fulfillment of the Pentecost that was destined to occur at the time of the Second Coming. [7]
Mirza Tahir Ahmad died in London on 19 April 2003 from heart failure. [8] The newly elected Caliph Mirza Masroor Ahmad, as the Khalifatul Masih V, led the funeral prayer on 23 April 2003, attended by over 40,000 people from around the world. [9] His successor is his nephew, the son of one of his sisters. [10]
Ahmad wrote a book title Revelation, Rationality, Knowledge and Truth, which was a further development on a talk he gave in Zurich, Switzerland, in 1987. It covered many topics relating to the present-day. In this book he argued a rebuttal to the theories of biologist Richard Dawkins. [11] He argues that Socrates was a prophet of the ancient Greeks and that several other prominent figures from history were at the level of prophethood.
Tahir Ahmad delivered annual commentaries on the Quran during the month of Ramadan. He incorporated lengthy discussions of previous commentators as well as the founder of Ahmadiyya and the Ahmadiyya Caliphs that came before him. In addition, he discussed the lexicon of the Quran and refuted many Orientalist ideas about the historicity of the Quran, Islam and the life of the Prophet Muhammad. His commentaries differed significantly from those offered by many of the classical Quranic commentators, placing emphasis on the logical and rational approach to the Quran. For example, he did not believe it was essential to rely heavily on Asbab al-nuzul (Circumstances of the Revelation) in order to understand the implications of the Quranic verses, presenting strong arguments instead that the Quran offered its own context. He delivered seven discourses on Asbab al-nuzul. [12]
Rabwah, officially known as Chenab Nagar, is a city in Chiniot, Punjab, Pakistan on the bank of Chenab River. It was the headquarters of the Ahmadiyya Muslim Community from September 20, 1948 when the community relocated from Qadian, India to the newly created state of Pakistan, where the community bought the area of present-day Rabwah from the government to establish its home. This continued until 1984 and the establishment of Ordinance XX. In 1984, the headquarters were moved to the United Kingdom with Mirza Tahir Ahmed, first to London and then in 2019 to the Islamabad compound in Tilford, Surrey.
Mirza Ghulam Ahmad was an Indian religious leader and the founder of the Ahmadiyya movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdī—which is the metaphorical second-coming of Jesus (mathīl-iʿIsā), in fulfillment of the Islamic prophecies regarding the end times, as well as the Mujaddid of the 14th Islamic century.
The Ahmadiyya Caliphate is a non-political caliphate established on May 27, 1908, following the death of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, who claimed to be a Prophet, a Messenger, the promised Messiah and Mahdi, the expected redeemer awaited by Muslims. It is believed by Ahmadis to be the re-establishment of the Rashidun Caliphate that commenced following the death of the Islamic prophet Muhammad. The caliphs are entitled Khalīfatul Masīh, sometimes simply referred to as Khalifa. The caliph is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Ghulam Ahmad. He is believed by the Community to be divinely ordained and is also referred to by its members as Amir al-Mu'minin and Imam Jama'at. The 5th and current Caliph of the Messiah of the Ahmadiyya Community is Mirza Masroor Ahmad.
Mirza Nasir Ahmad was the third Caliph of the Ahmadiyya Muslim Community from Pakistan. He was elected as the third successor of Mirza Ghulam Ahmad on 8 November 1965, the day after the death of his predecessor and father, Mirza Basheer-ud-Din Mahmood Ahmad.
Mirza Basheer-ud-Din Mahmood Ahmad was the second caliph, leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum. He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.
Hakeem Noor-ud-Din was a close companion of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement, and his first successor and first Ahmadiyya caliph since 27 May 1908.
Mirza Masroor Ahmad is the current and fifth leader of the Ahmadiyya Muslim Community. His official title within the movement is Fifth Caliph of the Messiah. He was elected on 22 April 2003, three days after the death of his predecessor Mirza Tahir Ahmad.
In Ahmadiyya Islam, Jihad is a radical concept. It is primarily one's personal inner and outer struggle for self-purification. Armed struggle or military exertion is only to be used in defense. However, even then it can only be carried out under the direct instruction of a Caliph, purely for the sake of God and the preservation of religion. It is not permissible that jihad be used to spread Islam violently or for political motives, or that it be waged against a government that maintains religious freedom. Political conflicts over independence, land and resources or reasons other than religious belief cannot be termed jihad. There is a clear distinction, in Ahmadi theology, between Jihad (striving) and qitāl or jihad bil-saif (fighting). While Jihad may involve fighting, not all fighting can be called Jihad. Rather, according to Ahmadiyya belief, qitāl or military jihad is applicable, only as a defensive measure in very strictly defined circumstances and those circumstances do not exist at present.
In Ahmadiyya theology, the view on the Prophets of God differs significantly from Mainstream Islam. The main difference centres on the Quranic term Khatam an-Nabiyyin with reference to Muhammad which is understood by Ahmadis in terms of perfection and testification of prophethood instead of chronological finality. Accordingly, Muhammad is held to be the last prophet to deliver a religious law to humanity in the form of the Quran whose teachings embody a perfected and universal message. Although, in principle, prophets can appear within Islam but they must be non-lawbearing prophets dependent upon the sharia of Muhammad. Their prophethood is reflective of that of Muhammad, that is, within his Seal; and their role is merely that of reviving and purifying the faith. They cannot be prophets in their own right and cannot change, add to or subtract from the religious law of Islam. As such, Ahmadis, regard their founder Mirza Ghulam Ahmad (1835–1908) as a subordinate prophet who appeared as the promised Messiah and Mahdi in accordance with Islam's eschatological prophecies. In contrast to mainstream Muslims who believe Jesus was raised to heaven and one who would return himself towards the end of time, Ahmadis believe Jesus to have died a natural death and view the coming of such an independent, Israelite prophet to amount to breaking the Seal of Prophethood.
The Ahmadiyya Movement in Islam universally accepts the process of evolution, albeit divinely guided, and actively promotes it. Over the course of several decades, the movement has issued various publications in support of the scientific concepts behind the process of evolution and frequently engages in promoting how religious scripture supports the concept.
Ahmadiyya, officially the Ahmadiyya Muslim Jama'at (AMJ) is an Islamic messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Ahmad—are known as Ahmadi Muslims or simply Ahmadis.
Jalsa Salana is a formal, annual gathering of the Ahmadiyya Muslim Community. It was initiated in 1891 by Mirza Ghulam Ahmad, the founder of the community, in Qadian, India. Usually, the gathering spans three days, beginning with the flag hoisting ceremony following the Friday Sermon. Although the convention held in the UK is deemed to be the major and 'international Jalsa' attended by Ahmadis from across the world, Ahmadis in other countries hold their own national Jalsas, sometimes attended by the Khalifatul Masih.
Bahishti Maqbara, located originally in Qadian, India, and then in Rabwah, Pakistan, is a religious cemetery established by the Ahmadiyya Community as a directive from the community's founder Mirza Ghulam Ahmad, made known in his booklet Al-Wasiyyat. Mirza Ghulam Ahmad established it in his will after he saw an angel showing him the place of his burial.
Jāmi’ah al-Ahmadīyyah is an International Islamic seminary and educational institute with campuses in Pakistan, United Kingdom, India, Ghana, Canada, Germany, Indonesia, Bangladesh, Malaysia, In addition, there are affiliated Mu'alimeen centers in Pakistan, Nigeria, Kenya, Sierra Leone Madagascar and some other countries. This historical institute was founded in 1906 as a Section in Madrassa Talim ul Islam by Mirza Ghulam Ahmad of Qadian, the founder of the Ahmadiyya Muslim Community, it is the main centre of the Ahmadiyya Muslim Community for Islamic learning.
Abdur Rahim Dard, known as A. R. Dard was an Ahmadi Muslim writer, missionary, and political activist for the Pakistan Movement, who served as the Imam of the historic Fazl Mosque, the premier gathering place for Indian Muslims regardless of denomination in London. He is known for convincing Muhammad Ali Jinnah to return to British India and fight for the Pakistan Movement.
The Ahmadiyya branch in Islam has relationships with a number of other religions. Ahmadiyya consider themselves to be Muslim, but are not regarded as Muslim by mainstream Islam. Mainstream Muslim branches refer to the Ahmadiyya branch by the religious slur Qadiani, and to their beliefs as Qadianism a name based on Qadian, the small town in India's Punjab region where the founder of Ahmadiyya, Mirza Ghulam Ahmad was born.
Ahmadiyya is an Islamic religious movement in Liberia, founded in the year 1956, during the era of the Second Caliphate,. Approximately, up to 30,000 Ahmadi Muslims live in Liberia.
Al-Hajj Abdul Rahim Nayyar was a companion of Mirza Ghulam Ahmad and a missionary of the Ahmadiyya Islamic movement in West Africa. He pledged allegiance to Ghulam Ahmad, formally joining the Ahmadiyya movement, in 1901. Travelling to the Gold Coast in 1921 upon invitation from Muslims in Saltpond, Nayyar was instrumental in consolidating Ahmadiyya missions in several West African countries.
Al Hakam is an English-language, Islamic newspaper, published weekly by the Ahmadiyya Muslim Jama'at.