All India Kashmir Committee

Last updated

All India Kashmir Committee was set up by Muslim leaders of British India, mainly British Punjab, to fight for the rights of Muslims in the princely state of Jammu and Kashmir. a number of other leaders were invited by Mirza Bashir-ud-Din Mahmood Ahmad to form the committee in order to gain political support and Spread their ideology which was opposed by majority of Muslims. [1]

Contents

Background

Muhammad Iqbal Iqbal.jpg
Muhammad Iqbal

From the very beginning of his rule, in 1840s Maharajah Gulab Singh imposed a body of the harshest regulations upon the people of Kashmir and reduced them in effect to a state of humiliating bondage. Even grass, growing free, on which the people were wont to pasture their cattle was subjected to a heavy tax. Within a year of the Treaty of 1848, Lord Lawrence, the then Viceroy addressed a severe remonstrance but without any effect. Abdulla Vakil and Nooruddin Qari Kashmiri were instrumental in propagating Islamic literature among the Muslim population of the state which included religious folk poetry and more complex religious discourses. [2] This revival of Muslim identity was of great concern to the ruling elite in Kashmir.

On 13 July 1931, the situation became so critical the then Maharajah resorted to brutal force and seventy two[ clarification needed ] Kashmiris were killed and hundreds wounded.

Mirza Basheer-ud Din Mahmood Ahmad, the Head of Ahmadiyya Muslim community, was very aware of the situation as he visited the state in 1929 and observed the plight of the people living there. He invited on July 25, 1931, a dozens or so leading Muslims and he stressed upon them that some thing should be done to tell the helpless Kashmiris that there are people in India who are mindful of their lot. The committee was met with severe criticism by Indian National Congress and nationalist Hindu press. The committee was termed as an organized rebellion against the Maharaja of Kashmir and a conspiracy on the part of pan-Islamists. A very extensive media campaign was run by a prominent Hindu nationalist newspaper, Milaap against the organizers of the committee. A telegram was sent to Viceroy Willingdon informing him of the "agitation" being organized by the Muslim leaders of India. (Newspaper Milaap, Aug-Oct, 1931) Members of Kashmir Committee were involved in fund raising activities to help the victims of violence in Kashmir. An organized campaign of political awareness was run by the Committee which resulted in creation of a Muslim political revival in the state. Party offices were established in various towns and cities in Kashmir and political workers were activated to raise the awareness among the Muslim populations in Kashmir. (Inquilaab, 11, Mar 1934) After a year of its creation, prominent Muslim leaders urged the committee to elect Dr Iqbal as its president. Iqbal defeated some hideous moves for using the Kashmir Committee as a vessel for spreading of a particular religious doctrine (Ahmadiyya Islam Community) that he believed was against the tenets of Muslim faith. Also during this period, an orthodox Islamic religious party under the name of Ahrars (Free) came into being, freely funded by Indian Congress party. They started agitation against Mirza Basheerud Deen Mahmood, as he was the leader of a sect of Islam at odds with the basic tenet of Islam.

He resigned from Presidency of the Kashmir Committee as a number of members in the committee had their own doubts after the agitations. Dr. Iqbal was elected the president after him, but 20 June 1932, he also resigned from the Presidency of the All India Kashmir Committee.

Due to internal dissent among different leaders of the committee and external influence of Ahrar, the All-India Kashmir committee ceased to exist within a few years of its conception.

Legacy

Although the committee's identity was usurped by rising political enmity of Ahrar and Congress, Kashmir Committee can be called the precursor of the freedom movement in the state. Sheikh Abdullah emerged as a popular young leader for Kashmiri Muslims as a result of direct patronage from the committee members. The network of political workers which was developed by the initiatives of the committee evolved into a useful propaganda machine which would play a fundamental role in Kashmir movement in the coming decades. Above all else, the committee was responsible for raising the profile of the humanitarian situation in the region which resulted in improvement in the social status of Kashmiri Muslims.

Related Research Articles

<span class="mw-page-title-main">Mirza Ghulam Ahmad</span> Indian religious leader (1835–1908)

MirzāGhulām Ahmad was an Indian religious leader and the founder of the Ahmadiyya movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdi—which is the metaphorical second-coming of Jesus (mathīl-iʿIsā), in fulfillment of Islam's latter day prophecies, as well as the Mujaddid of the 14th Islamic century.

<span class="mw-page-title-main">Qadian</span> City in Punjab, India

Qadian is a city and a municipal council in Gurdaspur district, north-east of Amritsar, situated 18 kilometres (11 mi) north-east of Batala city in the state of Punjab, India. Qadian is the birthplace of Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement within Islam. It remained the headquarters of the Ahmadiyya movement until the Partition of India in 1947.

Qadiani Problem is a book written by Sayyid Abul Ala Maududi. It was first published in 1953. The term "Qadiani" is a religious slur which refers to members of the Ahmadiyya branch of Islam.

<span class="mw-page-title-main">Syed Ata Ullah Shah Bukhari</span> Islamic scholar

Syed Ata Ullah Shah Bukhari , was a Muslim Hanafi scholar, religious and political leader from the Indian subcontinent. He was one of the Majlis-e-Ahrar-e-Islam's founding members. His biographer, Agha Shorish Kashmiri, states that Bukhari's greatest contribution had been his germination of strong anti-British feelings among the Indian Muslims. He is one of the most notable leaders of the Ahrar movement which was associated with opposition to Muhammad Ali Jinnah and opposition to the establishment of an independent Pakistan, as well as opposition to the Ahmadiyya Movement. He is considered as a legendary rhetoric, which made him famous among the Muslims.

<span class="mw-page-title-main">Mirza Basheer-ud-Din Mahmood Ahmad</span> Caliph of the Messiah

Mirza Basheer-ud-Din Mahmood Ahmad, was the second caliph, leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum. He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.

<span class="mw-page-title-main">Hakeem Noor-ud-Din</span> Caliph of the Messiah

Hakeem Noor-ud-Din was a close companion of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement, and was chosen as his first successor on 27 May 1908, a day after his death, becoming the first caliph and leader of the worldwide Ahmadiyya Muslim Community.

<span class="mw-page-title-main">Jamaat-e-Islami Kashmir</span> Cadre-based socio-religio-political organisation in Jammu and Kashmir

The Jamaat-e-Islami Kashmir or Jamaat-e-Islami Jammu and Kashmir (JIJK) is an Islamic political party based in Srinagar, Jammu and Kashmir, India. It is distinct from the Jamaat-e-Islami Hind. The organisation's stated position on the Kashmir conflict is that Kashmir is a disputed territory and the issue must be sorted as per UN or through tripartite talks between India, Pakistan and representatives of Kashmir.

Kashmiri Muslims are ethnic Kashmiris who practice Islam and are native to the Kashmir Valley in Indian-administered Kashmir. The majority of Kashmiri Muslims are Sunni. They refer to themselves as "Koshur" in their mother language.

<span class="mw-page-title-main">Ahmadiyya</span> Messianic and revivalist movement within Islam

Ahmadiyya, officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at, is an Islamic revival or messianic movement originating in Punjab, British India, in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.

<span class="mw-page-title-main">Majlis-e Ahrar-e Islam</span> Former Muslim political party in the Indian subcontinent

Majlis-e Ahrar-e Islam, also known in short as Ahrar, is a religious Muslim political party in the Indian subcontinent that was formed during the British Raj on 29 December 1929 at Lahore.

Agha Shorish Kashmiri was a Pakistani scholar, writer, debater, and a leader of the Majlis-e-Ahrar-e-Islam party. He was a figure of the freedom movement in the British Raj, as well as the chief editor of the weekly Chattan magazine in Pakistan.

<span class="mw-page-title-main">Ahmadiyya in Pakistan</span>

Ahmadiyya in Pakistan are members of the Ahmadiyya Muslim Community. The number of Ahmadiyya in the country has been variously estimated to between 0.22% and 2.2% of Pakistan's population. Hence, Pakistan is the home to the largest population of Ahmadis in the world. The city of Rabwah in the province of Punjab used to be the global headquarters of the Ahmadiyya Community before they were moved to England.

<span class="mw-page-title-main">Abdul Rahim Dard</span> Writer, political activist (1894–1955)

Abdur Rahim Dard, known as A. R. Dard was an Ahmadi Muslim writer, missionary, and political activist for the Pakistan Movement, who served as the Imam of the historic Fazl Mosque, the premier gathering place for Indian Muslims regardless of denomination in London. He is known for convincing Muhammad Ali Jinnah to return to British India and fight for the Pakistan Movement.

<span class="mw-page-title-main">Kashmir Martyrs' Day</span> Commemoration of the massacres of 1931

KashmirMartyrs' Day or Kashmir Day, was a former official state holiday observed in Kashmir in remembrance of 21 Muslim protesters killed on 13 July 1931 by Dogra forces of the princely state of Jammu and Kashmir.

<span class="mw-page-title-main">1931 Kashmir agitation</span> Political movement and revolt

A widespread agitation throughout the princely state of Jammu and Kashmir in British Raj occurred in 1931 against the Maharaja's government. The Maharaja was forced to appoint the Glancy Commission to investigate the people's concerns. Various political reforms were adopted including the introduction of the Jammu and Kashmir Praja Sabha. The movement also saw the rise of Sheikh Muhammad Abdullah as the leader of Kashmiris. The movement was funded by some well-to-do Muslim Zaildars and business houses.

The following is a timeline of the Kashmir conflict during the period 1846–1946.

Under Dogra rule, people in the princely state of Jammu and Kashmir launched several political movements. Despite ideological differences and varying goals they aimed to improve the status of Muslims in a state ruled by a Hindu dynasty.

The first election for a legislative assembly called Praja Sabha was held in 1934 in the princely state of Jammu and Kashmir in the British Indian Empire. The Praja Sabha was to have 75 members, of which 12 would be officials, 33 elected members and 30 nominated members. The election was held on 3 September 1934. The All Jammu and Kashmir Muslim Conference under the leadership of Sheikh Abdullah was the largest elected party with 16 seats won. A 'Liberal Group' championed by the Dogra Sadar Sabha had the overall majority in the Assembly with 24 members.

References

  1. Kumar, Radha (2018). Paradise at War: A Political History of Kashmir. New Delhi: Aleph. pp. 25–26. ISBN   9789388292122.
  2. Languages of belonging: Islam, regional identity, and the making of Kashmir by Chitralekha Zutshi, pages. 160-164

Further reading