The history of the Jews in Libya stretches back to the 3rd century BCE, when Cyrenaica was under Greek rule. The Jewish population of Libya, a part of the Sephardi-Maghrebi Jewish community, continued to populate the area continuously until modern times. During World War II, Libya's Jewish population was subjected to antisemiticlaws by the Fascist Italian regime and deportations by Nazi German troops.[1]
After the war, anti-Jewish violence caused many Jews to leave the country, principally for Israel, though significant numbers moved to Italy and North America. Under Colonel Muammar Gaddafi, who ruled the country from 1969 to 2011, the situation deteriorated further, eventually leading to the emigration of the remaining Jewish population. The last Jew in Libya, 80-year-old Rina Debach, left the country in 2003.[1]
Ancient history
The oldest trace of a Jewish existence in Libya appears in Sirte, which some archaeological surveys made on the "Barion" region there dated its synagogue to the 10th century BCE, during King Solomon's reign.[2][3]
Ptolematic period
Jewish migration to Cyrenaica, a region with significant Greek influence in what is now northeast Libya, likely stemmed from their substantial presence in neighboring Ptolemaic Egypt.[4] After Ptolemy I Soter's conquest of Judea, many Jews were initially taken as captives but were later freed, while others emigrated to Egypt voluntarily, attracted by economic opportunities and Ptolemy's tolerant policies. In 312 BCE, Ptolemy settled many Jews in Cyrenaica to strengthen his kingdom.[5]
The historical record provides only limited information on the development of Jewish communities in Cyrenaica during the Ptolemaic period. One notable figure from this time is Jason of Cyrene, who wrote a historical account of the Maccabean revolt during the second century BCE. This account was later summarized in 2 Maccabees. While Jason's work suggests advanced education and an interest in Jewish nationalistic causes, it is unclear whether his perspectives were representative of broader Cyrenaican Jewry. Nonetheless, his writings indicate some level of interaction between Judea and Cyrenaica during this period.[4]
In 146 BCE inscriptions found at Benghazi and elsewhere in Libya, give details about wealthy, well established and organised Jewish communities.[6]
Roman period
During the Roman era, Jewish communities in Cyrenaica became more prominent, with inscriptions revealing their integration into civic life. By the early imperial period, Jews held various positions within the city administrations of Cyrene and other cities. This integration is reflected in inscriptions that document Jews serving in civic roles and acquiring citizenship.[4]
There is evidence of Jews living in Benghazi from 13 BCE. They were considered citizens, but were ruled by a Jewish archon unlike the rest of the Jews in that area.[7]Ein Targhuna, near Massah, is believed to have been a Jewish military settlement during the Roman period. The site features Jewish rock-cut tombs, a menorah carving, possibly belonging to Jewish troops relocated by Augustus.[8][9]
Augustus granted Cyrene's Jewish population certain privileges through Flavius, the governor of the province. At the time, they maintained close contact with the Jews in Jerusalem. In 73 CE, during the First Jewish–Roman War in Judaea, there was also a revolt by the Jewish community in Cyrene led by Jonathan the Weaver, which was quickly suppressed by the governor Catullus. Jonathan was denounced to the governor of Pentapolis.[10][11] In vengeance, the Romans killed him and many wealthy Jews in Cyrene. Several Libyan Jews from around this period are known today, such as Jason of Cyrene, whose work is the source of the Second Book of Maccabees, and Simon of Cyrene, who is believed to have carried the cross of Jesus as he was taken to his crucifixion.[11]
Replica of a Roman milestone found at Shahhat, with an inscription documenting the repair of a road damaged during the Diaspora Revolt (115–117 CE)
The Diaspora Revolt of 115–117 CE saw Jewish communities in Cyrenaica, Egypt, and Cyprus rising in rebellion during Trajan's reign.[12] This revolt had a messianic dimension, as one ancient source refers to Lukuas, the leader of the Jewish rebels in Libya, as "king," suggesting that the uprising evolved from an ethnic conflict into a nationalist movement with messianic aspirations for political independence.[12] It is possible that the rebels in Libya, whose actions caused widespread destruction and included a raid into Egypt, were attempting to initiate a broader movement aimed at a large-scale return to Judea.[13][14] Ancient sources depict the revolt as exceptionally brutal, with reports of mutilation and cannibalism; however, contemporary scholars often view these accounts as exaggerated for rhetorical effect.[12] In Cyrene and its surroundings, the revolt inflicted extensive damage on civic infrastructure, temples, and roads, necessitating substantial reconstruction by Hadrian at the beginning of his reign.[13][15] The revolt's suppression by Roman general Marcius Turbo resulted in widespread devastation and the near-total expulsion of Jews from Cyrenaica. While there may be some evidence of Jewish farmers in rural Marmarica by the end of the second century, a significant Jewish presence was not re-established in Cyrenaica until the 4th century.[16]
According to Jewish tradition, after the Bar-Kokhba revolt of 132-135 AD, the Romans deported twelve boatloads of Jews from Judea to Cyrenaica. Approximately half a million Jews are thought to have already been living there at the time.[dubious–discuss] Most lived in farming villages while those by the sea were often sailors. Many others were potters, stonemasons, weavers, and merchants.[5]
Middle Ages
The Spaniards, who conquered Libya in 1510 and held it for a brief period, drove some of the Jews to the mountain areas of Gharian and Tajura. Others were taken as prisoners and tortured under the laws of the inquisition, whilst others were taken to Naples and sold as slaves.[6]
Modern times
Ottoman rule
During the Ottoman period, Jewish families from Tripoli were attracted to Benghazi. This period gave new life and impetus to the Libyan Jewish community.[7][6]
In 1745 epidemics and poverty drove out the inhabitants, but around 1,750 members of the previous Jewish community returned and reconstructed the community, which began to flourish with the arrival of Jewish families from Italy.[7]
In the 18th and 19th centuries Benghazi had 400 Jewish families divided into two groups, those of the town and the surrounding region and those who were born in Tripoli and Italy, they both recognised the authority of one rabbi, but each had its own synagogue.[7]
The Muslim brotherhood of the Sanusiya was well-disposed toward the Jews of Benghazi, appreciating their economic-mercantile contributions and their peaceful attitude. The community enjoyed a complete freedom, and were not forced to live in a special quarter. Because of their commercial activity the town became an important trading centre for Europe and Africa.[7]
In 1903, the records of the Alliance Israelite Universelle show 14,000 Jews living in Tripoli and 2,000 in Benghazi. In comparison to Zionist activities in other Arab countries, Zionism started early in Libya and was extensive, it was followed by many activities such as exchanging letters concerning Zionism matters between Benghazi and Tripoli during the period 1900–1904. An organization had been set up for the dissemination of the Hebrew in Tripoli and young people from the Benghazi community came to study there. The meeting between the young Jews of Benghazi and the Tripolitanian Zionists bore fruit in the form of a “Talmud Torah” which was an evening school in Tripoli.[6]
Secretary of the community board of Benghazi (left) and members of the rabbinic court
In 1911, Libya was colonised by Italy. By 1931, there were 21,000 Jews living in the country (4% of the total population of 550,000), mostly in Tripoli. The situation for the Jews was generally good. But, in late 1939, the Fascist Italian regime began passing anti-Semitic laws. As a result of these laws, Jews were fired from government jobs, some were dismissed from government schools, and their citizenship papers were stamped with the words "Jewish race."[17]
In the 1920s a few incidents linked to the Arab-Jewish conflict in Palestine were reported. The incidents that occurred in Tripoli and Benghazi, those which occurred in Tripoli were not so serious compared to the ones in Benghazi. According to Gustavo Calo, the chief rabbi of Benghazi, there was actually an attempted pogrom but according to the opinion of Elia Fargion the president of the community, this assessment was exaggerated.[18]
Data from 1931 indicates that spoken Italian was relatively widespread across the Jewish population. In Benghazi, 67.1 percent of Jewish men and 40.8 percent of Jewish women spoke Italian, compared to 34.5 percent of Arab men and 1.6 percent of Arab women.[18]
In 1934, a chapter of Ben-Yehuda was established in Benghazi, first as a soccer team and later with cultural activities, such as the commemoration of Jewish holidays and Zionist Festivities.[6]
In the late 1930s, Fascist anti-Jewish laws were gradually enforced, and Jews were subject to terrible repression.[19]
Until 1936 life under Italian rule proceeded peacefully for the Jews. In 1936, however, the Italians began to enforce fascist legislation, aimed at modernising social and economic structures, based on conditions current in Italy. With the implementation of anti-Jewish racial legislation in late 1938, Jews were removed from municipal councils, public offices, and state schools and their papers were stamped with the words "Jewish race."[7]
German influence in Libya had been felt since 1938. However, Germany's direct involvement in the colonial authorities’ affairs and management did not completely materialise until 1941. It was only when Italy entered the war in 1940 that Libya became subjected to direct Fascist-Nazi collaboration and “Nazi-Style” deportations.[6]
Despite this repression, 25% of the population of Tripoli was still Jewish in 1941 and 44 synagogues were maintained in the city.[20] In 1942, German troops fighting the Allies in North Africa occupied the Jewish quarter of Benghazi, plundering shops and deporting more than 2,000 Jews across the desert. Sent to work in labor camps, more than one-fifth of this group of Jews perished. Jews were concentrated in the cities of Tripoli and Benghazi, with small communities in Bayda and Misrata.[17]
The worst experience for Libyan Jews in the war was the internment of Cyrenaican Jews in Giado, a concentration camp located 235 kilometres from Tripoli. In January 1942, the Italian authorities began to apply Mussolini’s “Sfollamento” (evacuation) order to Libyan Jews. Mussolini ordered the Jews of Benghazi, Derna, Tobruk, Barce, Susa and other towns in the region to be sent to a concentration camp in Gharian in retaliation.[6] An eyewitness described these horrifying moments: “In the synagogue they started hanging up lists every day of 20-30 families that had to leave...They took Jews from Benghazi and from the vicinity: Derna, Brace, Tobruk...The journey took five days. We travelled about 2,000 km. from Benghazi to Giado. They took us like animals to the slaughter house. Forty people in each truck and each truck had two Italian policemen. They took only Jews. According to the rumour it was the Germans who gave the order”.[6]
In June 1942, the execution of Mussolini's orders was completed and all Cyrenaican Jews were transferred to Giado.[6]
The living conditions in the camp were deplorable, bringing about infection and illness and, consequently, plagues that killed numerous people in the camp. They were buried on a valley nearby that used to be a burial place of Jews hundreds of years ago.[6]
In addition to the camp's poor conditions, the behaviour of the Italian officers did not spare any type of humiliation, oppression and abuse, especially on Friday nights when the Maresciallo patrolled the buildings and saw the special food of the Sabbath, he used to kick it and spill it on the floor or urinate on it and thus a few families remained without food for the whole Sabbath. (4)
On January 24, 1943, the British liberated the camp and immediately undertook emergency measures to control the plague of typhus and lice that already killed 562 of its inhabitants. The British military decided to evacuate Giado between the spring and summer of 1943. The Jews were first evacuated from the camp to better housing in the vicinity, to receive medical care and be properly fed. Then gradually each week, a number of families was selected to be put on trucks and sent back to their homes. The expenses for transport of these Jews back to Cyrenaica and the initial assistance were financed by the American Jewish Joint Distribution Committee.[6]
Upon the establishment of British rule on January 23, 1943, the Jewish community was in a deplorable economic, social and psychological state. The demeaning effects of the Italian racial laws, war and concentration camps took a heavy toll on the Jewish community.[6]
The British also boosted the spirits of the Jews with promises to repatriate them to their homes in Benghazi, and giving them the chance to rehabilitate their lives. After full repatriation of Benghazi Jews it was reported that there were 3,400 Jews in Benghazi (before the war, in June 1939 the Jewish community of Benghazi numbered 3,653).[6] Yet many of the Jews who returned to Benghazi were unemployed, while those with jobs were unable to support themselves on what they earned. The Benghazi Jewish community suffered more than any other Jewish community in Libya since it was hit harder by the perils of war.[6]
Some of the worst anti-Jewish violence occurred in the years following the liberation of North Africa by Allied troops. From 5 to 7 November 1945, more than 140 Jews were killed and many more injured in a pogrom in Tripolitania. The rioters looted nearly all of the city's synagogues and destroyed five of them, along with hundreds of homes and businesses.[21] In June 1948, anti-Jewish rioters killed another 12 Jews and destroyed 280 Jewish homes.[21] This time, however, the Libyan Jewish community had prepared to defend itself. Jewish self-defence units fought back against the rioters, preventing more deaths.
Both in November 1945 and June 1948 the Jews of Benghazi did not suffer anti-Jewish pogroms at the hands of Arabs similar to the Jews of Tripoli, though small-scale incidents did occur. Thus, several Jews were beaten up in mid-June 1948, a shop was looted, and a fire broke out in a synagogue, but the local police introduced order and there was no need for the British Army to intervene.[7]
Once emigration to Israel was permitted in early 1949, the majority of the community of 2,500 Jews in Benghazi emigrated to Israel through the end of 1951.[7]
The general environment during the years after the emigration to Israel, was generally positive, no special events, riots or pogrom occurred during this period between 1949 and 1967 and it estimated that 200 Jews Lived in Benghazi during that time.[7][22]
In the late 1940s, some 40,000 Jews lived in Libya. The Libyan Jewish community suffered great insecurity during this period. The founding of Israel in 1948, as well as Libya's independence from Italy in 1951 and subsequent admission into the Arab League, led many Jews to emigrate. From 1948 to 1951, and especially after emigration became legal in 1949, 30,972 Jews moved to Israel.[17]
Kingdom of Libya
On 31 December 1958, the Jewish Community Council was dissolved by law. In 1961, a new law was passed requiring a special permit to prove true Libyan citizenship, which was, however, denied to all but six Jewish inhabitants of the country.[21] Additional laws were enacted allowing the seizure of property and assets of Libyan Jews who had immigrated to Israel.
In 1964, letters to US Senator Jacob Javits from Jewish United States Air Force personnel serving on Wheelus Air Base, a US Air Force facility in Libya, revealed the extent of antisemitic sentiment in the country. The letters revealed that children and dependents of Jewish personnel living off-base had to conceal their Jewish identities, fear for the physical safety of children caused the cancelation of a Jewish Sunday school program, and that the US Air Force was pressuring Jewish personnel to hide their Jewish identities and censored all material that referenced Jews, Judaism, or Israel to avoid offending most of the local population.[23]
By 1967, the Jewish population of Libya had decreased to 7,000. After the Six-Day War between Israel and its Arab neighbors, Libyan Jews were once again the target of anti-Jewish riots. During these attacks, rioters killed 18 people and more were injured.[21]
Leaders of the Jewish community then asked King Idris I to allow the entire Jewish population to "temporarily" leave the country; he consented, even urging them to leave. Through an airlift and the aid of several ships, the Italian Navy helped evacuate more than 6,000 Jews to Rome in one month.[24] A few scores of Jews remained in Libya.
The evacuees were forced to leave their homes, their businesses and most of their possessions behind. Of those evacuated to Italy, about 1,300 immigrated to Israel, 2,200 stayed in Italy, and most of the rest went to the United States. The Libyan Jews who remained in Italy primarily stayed in Rome, becoming an influential part of the local Jewish community.[24]
Gaddafi's rule
By the time Colonel Muammar Gaddafi came to power in 1969, roughly 100 Jews remained in Libya. Under his rule, all Jewish property was confiscated, and all debts to Jews were cancelled. In 1970, the Libyan government declared the Day of Revenge, which celebrated the expulsion of Jews and Italians from Libya, a national holiday. Despite emigration being prohibited, most of the remaining Jews succeeded in escaping the country and by 1974, only 20 Jews remained in Libya.[21]
In 2002, the last known Jew in Libya, Esmeralda Meghnagi, died. In the same year, however, it was discovered that Rina Debach, a then 80-year-old Jewish woman who was born and raised in Tripoli but thought to be dead by her family in Rome, was still living in a nursing home in the country. With her ensuing departure for Rome, there were no more Jews in the country.[24][25]
In 2004, Gaddafi indicated that the Libyan government would compensate Jews who were forced to leave the country and stripped of their possessions. In October of that year he met with representatives of Jewish organizations to discuss compensation. He did, however, insist that Jews who moved to Israel would not be compensated.[26] Some suspected these moves were motivated by his son Saif al-Islam Gaddafi, who was considered to be the likely successor of his father. In the same year, Saif had invited Libyan Jews living in Israel back to Libya, saying that they are Libyans, and that they should "leave the land they took from the Palestinians."[27]
On 9 December, Gaddafi also extended an invitation to Moshe Kahlon, the Deputy Speaker of the Knesset and son of Libyan immigrants, to Tripoli, purportedly to discuss Jewish property in Libya.[28] On this occasion, he said:[29]
We are not against Jews, but we have a problem with Zionism and Zionist leaders who oppress the Palestinians, and also you, Arabs of '48. We didn't massacre Jews, it was the west that did that. We gave them refuge. Occupation will bring disaster upon the Israeli entity, adding to his guests, We invited you because your voices are not being heard, and I want the world to hear you.
In 2010, it was claimed that Gaddafi had Jewish ancestry.[30] Two Israeli women of Libyan-Jewish origin, a grandmother and granddaughter, came forward claiming to be relatives of Gaddafi. The grandmother claimed to be Gaddafi's second cousin. According to her, her grandmother had a sister who was married to a Jewish man, but ran away after he mistreated her, then converted to Islam and married Gaddafi's grandfather, a Muslim sheikh. The daughter of this marriage was Gaddafi's mother.[31][32] However, National Transitional Council Chairman Mustafa Abdul Jalil invited Libyan Jewish representative David Gerbi to meet with him after the World Organization of Libyan Jews designated him the group's official delegate to the governing body. Gerbi was reportedly warmly received by Berber rebels in the Nafusa Mountains in August 2011, and an Amazigh NTC official was quoted as saying, "We want to create closer relations between Muslims and Jews. Without Jews we will never be a strong country."[33]
On 1 October 2011, Gerbi returned to Tripoli after 44 years of exile.[34] With the help of a U.S. security contractor and the permission of NTC fighters and three local sheikhs, Gerbi hammered down a brick wall erected to block the entrance to the city's historic Dar Bishi Synagogue. He declared it a "historic day" for Libya and told the crowd gathered there, "This is for all those who suffered under Gaddafi." However, some residents remained wary of Gerbi's intentions and were quoted by a CNN reporter as expressing distrust for Jews.[35] Gerbi's work on the synagogue ended abruptly after two days when the terms of permission fell into dispute.[36]
Libya's history involves its rich mix of ethnic groups, including the indigenous Berbers/Amazigh people. Amazigh have been present throughout the entire history of the country. For most of its history, Libya has been subjected to varying degrees of foreign control, from Europe, Asia, and Africa.
Libya, officially the State of Libya, is a country in the Maghreb region of North Africa. It borders the Mediterranean Sea to the north, Egypt to the east, Sudan to the southeast, Chad to the south, Niger to the southwest, Algeria to the west, and Tunisia to the northwest, as well as maritime borders with Greece, Italy and Malta to the north. Libya comprises three historical regions: Tripolitania, Fezzan, and Cyrenaica. With an area of almost 1.8 million km2 (700,000 sq mi), it is the fourth-largest country in Africa and the Arab world, and the 16th-largest in the world. Libya claims 32,000 square kilometres of southeastern Algeria, south of the Libyan town of Ghat. The country's official religion is Islam, with 96.6% of the Libyan population being Sunni Muslims. The official language of Libya is Arabic, with vernacular Libyan Arabic being spoken most widely. The majority of Libya's population is Arab. The largest city and capital, Tripoli, is located in northwestern Libya and contains over a million of Libya's seven million people.
Cyrenaica or Kyrenaika, is the eastern region of Libya. Cyrenaica includes all of the eastern part of Libya between the 16th and 25th meridians east, including the Kufra District. The coastal region, also known as Pentapolis in antiquity, was part of the Roman province of Crete and Cyrenaica, later divided into Libya Pentapolis and Libya Sicca. During the Islamic period, the area came to be known as Barqa, after the city of Barca.
Benghazi is the second-most-populous city in Libya as well as the largest city in Cyrenaica, with an estimated population of 1,207,250 in 2020. Located on the Gulf of Sidra in the Mediterranean, Benghazi is also a major seaport.
Maghrebi Jews or North African Jews, are a Jewish diaspora group with a long history in the Maghreb region of North Africa, which includes present-day Morocco, Algeria, Tunisia, and Libya. These communities were established long before the Arab conquest, and continued to develop under Muslim rule during the Middle Ages. Maghrebi Jews represent the second-largest Jewish diaspora group, with their descendants forming a major part of the global Jewish population.
The persecution of Jews has been a major event in Jewish history prompting shifting waves of refugees and the formation of diaspora communities. As early as 605 BCE, Jews who lived in the Neo-Babylonian Empire were persecuted and deported. Antisemitism was also practiced by the governments of many different empires and the adherents of many different religions (Christianity), and it was also widespread in many different regions of the world.
The Italian colonizationof Libya began in 1911 and it lasted until 1943. The country, which was previously an Ottoman possession, was occupied by Italy in 1911 after the Italo-Turkish War, which resulted in the establishment of two colonies: Italian Tripolitania and Italian Cyrenaica. In 1934, the two colonies were merged into one colony which was named the colony of Italian Libya. In 1937, this colony was divided into four provinces, and in 1939, the coastal provinces became a part of metropolitan Italy as the Fourth Shore. The colonization lasted until Libya's occupation by Allied forces in 1943, but it was not until the 1947 Paris Peace Treaty that Italy officially renounced all of its claims to Libya's territory.
The military history of Libya covers the period from the ancient era to the modern age.
Libya was a colony of Fascist Italy located in North Africa, in what is now modern Libya, between 1934 and 1943. It was formed from the unification of the colonies of Cyrenaica and Tripolitania, which had been Italian possessions since 1911.
Islam is the dominant religion in Libya.
Italian Libyans are Libyan-born citizens who are fully or partially of Italian descent, whose ancestors were Italians who emigrated to Libya during the Italian diaspora, or Italian-born people in Libya. Most of the Italians moved to Libya during the Italian colonial period.
Libya's second largest city, Benghazi, has a history which extends to the present day from when the Greek colony of Euesperides was founded in the 6th century BCE. Throughout its history, the city has been continuously conquered by different ancient and colonial forces.
The 1945 Anti-Jewish riots in Tripolitania was the most violent rioting against Jews in North Africa in modern times. From November 5 to November 7, 1945, more than 140 Jews were killed and many more injured in a pogrom in British-military-controlled Tripolitania. 38 Jews were killed in Tripoli from where the riots spread. 40 were killed in Amrus, 34 in Zanzur, 7 in Tajura, 13 in Zawia and 3 in Qusabat.
The Allied administration of Libya was the control of the ex-colony of Italian Libya by the Allies from 13 May 1943 until Libyan independence was granted in 1951. It was divided into two parts:
The British Military Administration of Libya was the control of the regions of Cyrenaica and Tripolitania of the former Italian Libya by the British from 1943 until Libyan independence in 1951. It was part of the Allied administration of Libya.
Conditions worsened for the Jews of Libya after the passage of Italy's Manifesto of Race in 1938. Following the German intervention in 1941, some Jews were sent to camps in continental Europe, where those who survived stayed until the end of World War II.
Italian Benghazi was the name used during the Italian colonization of Libya for the port-city of Benghazi in Italian Cyrenaica.
The history of the Jews in Alexandria dates back to the founding of the city by Alexander the Great in 332 BCE. Jews in Alexandria played a crucial role in the political, economic, cultural and religious life of Hellenistic and Roman Alexandria, with Jews comprising about 35% of the city's population during the Roman Era.
The Giado concentration camp was a forced labor concentration camp for Italian and Libyan Jews in Giado, Libya, operating during the Second World War from May 1942 until its liberation by British troops in January 1943. The camp was established on the orders of Benito Mussolini, the Prime Minister of Italy. At the time, Libya was under Italian colonial control and was known as Italian Libya.
The term "Diaspora Revolt", also known as the Trajanic Revolt, refers to a series of uprisings that occurred in Jewish diaspora communities across the eastern provinces of the Roman Empire during Emperor Trajan's reign. These revolts occurred while Trajan was engaged in his Parthian campaign in Mesopotamia, which provided a favorable opportunity. The ancient sources do not specify the exact motivations, but they were likely influenced by the destruction of the Second Temple in 70 CE, long-standing tensions between Jews and Greeks, the Fiscus Judaicus tax, and messianic expectations.
↑ Ahwal, Khalifah Muhammad Salim, Jews of Tripoli of the West under Italian Rule (1911-1943), (Tripoli - 2005), Page: 190
1 2 3 Barclay, John M. G. (1998). Jews in the Mediterranean Diaspora: from Alexander to Trajan (323 BCE–117 CE). Edinburgh: T&T Clark. pp.232–234. ISBN978-0-567-08651-8.
1 2 Smallwood, E. Mary (1976). The Jews under Roman Rule from Pompey to Diocletian. SBL Press. pp.394–397. ISBN978-90-04-50204-8.
↑ Barclay, John M. G. (1998). Jews in the Mediterranean Diaspora: from Alexander to Trajan (323 BCE–117 CE). Edinburgh: T&T Clark. p.241. ISBN978-0-567-08651-8.
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