This article needs additional citations for verification .(February 2023) |
Djudios Paradesi | |
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![]() Portrait of David Henriques De Castro, by Gabriel Haim Henriques De Castro (1838-1897) | |
Regions with significant populations | |
![]() | 700 |
![]() | 52 [1] |
Languages | |
Initially Ladino, later Judeo-Malayalam, Tamil, now mostly Hebrew and English | |
Religion | |
Orthodox Judaism | |
Related ethnic groups | |
Spanish and Portuguese Jews Sephardic Jews in India De Castro family Henriques family Cochin Jews Indian Jews Desi Jews |
This article may need to be rewritten to comply with Wikipedia's quality standards.(July 2020) |
Paradesi Jews refer to Jewish immigrants to the Indian subcontinent during the 15th and 16th centuries following the expulsion of Jews from Spain and Portugal. Paradesi means foreign in Malayalam and Tamil. [2] These Sephardic immigrants fled persecution and death by burning in the wake of the 1492 Alhambra Decree and King Manuel's 1496 decree expelling Jews from Portugal. They are sometimes referred to as "White Jews", although that usage is generally considered pejorative or discriminatory and refers to relatively recent Jewish immigrants (end of the 15th century onward), predominantly Sephardim. [3]
During the 18th and 19th centuries, Paradesi Jews were Sephardi immigrants to the Indian subcontinent from Arab and Muslim countries [4] [5] [ clarification needed ] fleeing forcible conversion, persecution, and antisemitism. The Paradesi Jews of Cochin traded in spices. They are a community of Sephardic Jews settled among the larger Cochin Jewish community located in Kerala, a coastal southern state of India. [3]
Paradesi Jews of Madras (now Chennai) traded in Golconda diamonds, precious stones, and corals. They had very good relations with the rulers of Golkonda because they maintained trade connections to some foreign countries (e.g. Ottoman empire, Europe), and their language skills were useful. Although the Sephardim spoke Ladino (i.e. Judeo-Spanish), in India they learned Tamil and Konkani as well as Judeo-Malayalam from the Cochin Jews, also known as Malabar Jews. [6] [ full citation needed ]
After India gained its independence in 1947 and Israel was established as a nation, most of the Malabar Jews made Aliyah and emigrated from Kerala to Israel in the mid-1950s. In contrast, most of the Paradesi Jews preferred to migrate to Australia and other Commonwealth countries, similar to the choices made by Anglo-Indians. [7]
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The East India Company (EIC) wanted to break the monopoly of Portugal in trading with Golconda diamonds and precious stones from the mines of Golkonda. The EIC entered India around 1600 and had built the Fort St. George (White Town) fortress by 1644 [8] [ full citation needed ] at the coastal city of Madras, now known as Chennai.
EIC policy permitted only its shareholders to trade in Golconda diamonds and precious stones from the mines. The Company considered the Madras Jews to be interlopers because they traded separately through their Jewish community connections. [9]
Madras Jews specialised in Golconda diamonds, precious stones, and corals. [10] They had very good relations with the rulers of Golkonda and this was seen as beneficial to Fort St. George, so Madras Jews were gradually accepted as honourable citizens of Fort St. George/Madras. [11] [ need quotation to verify ]
Jacques de Paiva (Jaime Paiva), originally from Amsterdam and belonging to Amsterdam Sephardic community, was an early Jewish arrival and the leader of Madras Jewish community. He built the Second Madras Synagogue and Jewish Cemetery Chennai in Peddanaickenpet, which later became the South end of Mint Street. [12] [13]
de Paiva died in 1687 after a visit to his Golconda diamond mines and was buried in the Jewish cemetery which he had established, [13] alongside the synagogue which also existed at Mint Street. [14]
After de Paiva's death in 1687, his wife Hieronima de Paiva fell in love with Elihu Yale, Governor of Madras, and went to live with him, causing quite a scandal within Madras' colonial society. Governor Elihu Yale later achieved fame when he gave a large donation to the University of New Haven in Connecticut, which was then named after him — the Yale University. Elihu Yale and Hieromima de Paiva had a son, who died in South Africa. [15]
In 1670, the Portuguese population in Madras numbered around 3,000.[ citation needed ] Before his death, de Paiva established 'The Colony of Jewish Traders of Madraspatam' with Antonio do Porto, Pedro Pereira, and Fernando Mendes Henriques. [13] This enabled more Portuguese Jews from Leghorn, the Caribbean, London, and Amsterdam to settle in Madras.[ citation needed ] Coral Merchant Street was named after the Jews' business. [16]
Three Portuguese Jews were nominated to be aldermen of Madras Corporation. [17] Three - Bartolomeo Rodrigues, Domingo do Porto, and Alvaro da Fonseca - also founded the largest trading house in Madras. The large tomb of Rodrigues, who died in Madras in 1692, became a landmark in Peddanaickenpet but was later destroyed. [18]
Samuel de Castro came to Madras from Curaçao in 1766 and Salomon Franco came from Leghorn. [13] [19]
Isaac Sardo Abendana (1662–1709), who came from Holland, died in Madras. He was a close friend of Thomas Pitt and may have been responsible for the fortune that Pitt amassed. [13]
Portuguese Jews were used as diplomats by the East India Company to expand English trading. Avraham Navarro was the most prominent of these. [20]
In 1688, the famous Sephardi poet Daniel Levy de Barrios wrote a poem in Amsterdam, with historical and geographical meaning. His information was usually most precise and drawing upon him we may receive a panorama of Sephardi life in the seventeenth century. There were six Jewish communities — Nieves, London, Jamaica, fourth and fifth in two parts of Barbados, and the sixth in Madras-Patan. [21] [22]
During the 18th and 19th centuries, Yemenite Jews started coming to Madras via Cochin. They were very religious. Some came from Najran. They were Rabbis and jewelry-makers. [12]
From the 19th centuries, Yemenite Jews and Portuguese Jews started intermarrying. [12] [21]
The Paradesi Jews had built three Paradesi synagogues and cemeteries.
In 1500, the first Madras Synagogue and cemeteries was built by the Amsterdam Sephardic community in Coral Merchant Street, George Town, Madras, which had a large presence of Portuguese Jews in the seventeenth and eighteenth centuries. Neither the synagogue nor the Jewish population remains today. [23]
In 1568, the first Cochin Paradesi Synagogue and cemetery was built in Cochin-Jew Street, adjacent to Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi. [24]
In 1644, the second Madras Synagogue and Jewish Cemetery Chennai was built by de Paiva, also from Amsterdam Sephardic community in Madras, Peddanaickenpet, which later became the south end of Mint Street. [13] It was demolished by local government in 1934 and the tombstones were moved to the Central Park of Madras along with the gate of the cemetery on which Beit ha-Haim (the usual designation for a Jewish cemetery, literally "House of Life") were written in Hebrew. [25] The tombstones were moved again in 1979[ citation needed ] to Kasimedu, when a government school was approved to be built. In 1983, they were moved to Lloyds Road, when the Chennai Harbour expansion project was approved. [14] In this whole process seventeen tombstones went missing, including that of de Paiva. [26]
Cochin Jews are the oldest group of Jews in India, with roots that are claimed to date back to the time of King Solomon. The Cochin Jews settled in the Kingdom of Cochin in South India, now part of the present-day state of Kerala. As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.
The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Rabbi Eliezer ben Jose of the 2nd-century CE mentions the Jewish people of India in his work Mishnat Rabbi Eliezer, saying that they are required to ask for rain in the summer months, during their regular rainy season, yet make use of the format found for winter in the Standing Prayer, and to cite it in the blessing, 'Hear our voice'. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution by Portuguese colonizers and nonnative antisemitic inquisitions.
The Paradesi Synagogue or the Mattancherry Synagogue is a synagogue located in Mattancherry Jew Town, a suburb of the city of Kochi, Kerala, in India. It was built in 1568 A.D. by Samuel Castiel, David Belila, and Joseph Levi for the flourishing Paradesi Jewish community in Kochi. Cochin Jews were composed mainly of the much older Malabari Jews and the newly arrived Sephardic refugees from the Portuguese religious persecution of Jews in Spain and Portugal. It is the oldest active synagogue in the Commonwealth of Nations. Paradesi is a word used in several Indian languages, and the literal meaning of the term is "foreigners", applied to the synagogue because it was built by Sephardic or Portuguese-speaking Jews, some of them from families exiled in Aleppo, Safed and other West Asian localities.
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497. They should therefore be distinguished both from the descendants of those expelled in 1492 and from the present-day Jewish communities of Spain and Portugal.
Mattancherry, is a historic ward of Kochi, Kerala. It is about 9 km south-west from the city centre. Mattanchery is home to many sites of historical and cultural significance, including the Paradesi Synagogue- which was the centre of life in the Jewish Quarter. In addition to the Cochin Jews and Paradesi Jews, Mattanchery is also home to Konkanis and Gujaratis, with the Gujarati street in Mattancherry being a cultural icon for Keralite Gujaratis.
The de Castro surname is used by a Sephardic Jewish family of Portuguese, Spanish and Italian origin. Soon after the establishment of the Portuguese Inquisition, members of the family emigrated to Bordeaux, Bayonne, Hamburg, and various cities in the Netherlands. Their descendants were later found scattered throughout Turkey, Egypt, Holland, Germany, England, Italy, United States and Madras.
There are many synagogues in the Indian subcontinent, although many no longer function as such and today vary in their levels of preservation. These buildings dating from the mid-sixteenth through the mid-20th century once served the country's three distinct Jewish groups—the ancient Cochin Jews, and Bene Israel communities as well as the more recent Baghdadi Jews.
Henriques is a Portuguese surname meaning Son of Henrique (Henry). The Henriques family has many branches, each with a somewhat different surname. In 16th century Portugal, dozens of New Christian families used the name singly or in combination with others, such as Henriques de Castro, Cohen Henriques Eanes, Henriques de Souza, Henriques de Sousa, Henriques Faro, Mendes Henriques, Gabay Henriques, Lopes Henriques, Gomes Henriques, Henriques da Costa, Henriques da Granada, Henriques Coelho, and many more. Once they left Portugal and reverted to Judaism, they took more Jewish first names and often inserted Jewish tribal designations, such as Cohen and Israel, just before "Henriques", such as Cohen Henriques and Israel Henriques.
Abraham ben Barak Salem was an Indian nationalist and Zionist, a lawyer and politician, and one of the most prominent Cochin Jews of the twentieth century. Popularly known by his epithet of "Jewish Gandhi", he was known as "Salem Kocha" to the resident Jewish community of Cochin. A descendant of Meshuchrarim, he was the first Cochin Jew to become an attorney. He practised in Ernakulam, where he eventually used Satyagraha to fight the discrimination among Paradesi Jews against Malabari Jews. An activist in the trade union and Indian national causes, he later was attracted to Zionism. After visiting Palestine in the 1930s, he later helped arrange the migration of most Cochin Jews to Israel by 1955. He stayed in Kochi for the remainder of his life.
Sephardic Jews in India are Iberian Jews who settled in many coastal towns of India, in Goa and Damaon, Madras and, primarily and for the longest period, on the Malabar coast in Cochin. After the Portuguese discovery of the sea route to India in the 1498, a number of Sephardic Jews fled Antisemitism in Iberia which had culminated in the Edict of Expulsion in 1492 and Persecution of Jews and Muslims by Manuel I of Portugal. They settled in Portuguese Indian trading places so that they could continue practicing Judaism secretly while still remaining within the Portuguese Empire. After the Portuguese Inquisition was established, an additional number of falsely-converted Sephardic Jews made sea voyages to settle in India, because it would then be difficult for the Inquisition to investigate and punish them. They spoke the vernacular language of their kingdom and some of them also Arabic.
Meshuchrarim, also known historically as the "Black Jews", are a Jewish community of freed slaves, often of mixed-race African-European descent, who accompanied Sephardic Jews in their immigration to India following the 16th-century expulsion from Spain. The Sephardic Jews became known as the Paradesi Jews.
Mint Street is one of the prime streets of the commercial centre of George Town in Chennai, India. The street is one of the oldest streets in Chennai and is believed to be the longest street in the city. Running north–south, the street connects Poonamallee High Road at Park Town in the south with North Wall Road–Old Jail Road Junction at Washermanpet in the north. Running parallel to the Wall Tax Road, another historical thoroughfare in the city, the street passes through thickly populated residential and commercial areas of the historical neighbourhood.
Chennai is religiously cosmopolitan, with its denizens following various religions, chief among them being Hinduism, Islam, Christianity, Sikhism, Jainism, Buddhism, and Zoroastrianism. Chennai, along with Mumbai, Delhi, Kochi, and Kolkata, is one of the few Indian cities that are home to a diverse population of ethno-religious communities.
The Kochangadi Synagogue, or Misro Synagogue, was an historic Orthodox Jewish congregation and synagogue, located in Kochangadi, south of Jew Town in Kochi, in the coastal state of Kerala, India.
The Jewish Cemetery is a cemetery for the Paradesi Jews of Chennai, India. It is located off Lloyd's Road. The cemetery remains the only memoir of the once significant Jewish population of Chennai, which has now almost become extinct. Burials include the tombstones of 18th-century Jewish diamond merchants. The cemetery houses fewer than 30 graves, of which a handful are almost 300 years old.
Jacques (Jaime) de Paiva, a Paradesi Jew of Madras, was a Portuguese Jewish diamond and coral merchant from Amsterdam belonging to the Amsterdam Sephardic community. He was married to Hieronima de Paiva.
The Madras Synagogue is an Orthodox Jewish congregation and synagogue, located in Chennai, in the state of Tamil Nadu, India. Completed in 1644, by Jacques de Paiva, a Paradesi Jew, it is the only synagogue in Chennai. Madras Synagogue was also known as the Esnoga, or Snoge; Esnoga means synagogue in Ladino, the traditional Judaeo-Spanish language of Sephardic Jews.
The Thekkumbhagam Synagogue, officially the Thekkumbhagam Mattancherry Synagogue, was a former Orthodox Jewish congregation and synagogue, that was located in Mattancherry Jew Town, a suburb of Kochi, Kerala, in South India. The building was demolished in 1960, and a hotel is located on the site.
The Kadavumbhagham Ernakulam Synagogue is a Jewish congregation and synagogue, located in Kochi, in the Ernakulam district in the state of Kerala, India.
Isaac Sardo Abendana was a Dutch Jewish jeweller and diamond merchant of Madras, India. Originally from Holland, Abendana moved to India in 1702. Due to his skill in the trade, Abendana was widely consulted, including by most Madras trading companies and by his close friend, Thomas Pitt, the governor of Fort St. George.