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The history of the Jews in Cyprus dates back at least to the 2nd century BCE, when a considerable number of Jews in Cyprus was first recorded. [1] The Jews had close relationships with many of the other religious groups on the island and were seen favourably by the island's Roman rulers. During the war over the city of Ptolemais between Alexander Jannaeus and King Lathyros, many Jews remained committed to King Lathyros and were subsequently killed.
The Jews lived well in Cyprus during Roman rule. Christianity was preached to the Jews in Cyprus at an early date, with St Paul being the first and the Apostle Barnabas (a native of Cyprus) the second. They attempted to convert the Jews to Christianity. Aristobulus of Britannia, the first bishop of Britain, was the brother of Barnabas.
Cypriot Jews participated in the Kitos War against the Romans and their leader Trajan in 117 CE under the leadership of Artemion. They sacked Salamis and annihilated the Greek population. According to Roman historian Cassius Dio, the revolting party massacred 240,000 Greek-Cypriots. [2] Cassius Dio also reported that Jews were not allowed to settle on Cyprus after the uprising was put down. The law was applied so strictly in the centuries that followed that any Jew who wrecked his ship off the coast of Cyprus was executed right away. [3] [4] Jewish settlement in Cyprus appears to have completely halted until the fourth century CE. [3]
According to a late source, written by Eutychius of Alexandria, Cypriot Jews attacked Christian monasteries on the island during the reign of Heraclius (610–641). [5]
Twice in 649 and 653, when the population was overwhelmingly Christian, Cyprus was subjected to two raids by Arab forces which resulted in the capture and enslavement of many Cypriots. [6] One story relates that an enslaved Jew in Syria managed to escape and seek sanctuary in Cyprus, where he converted and settled in Amathus in the late 7th century. [7] Communities of the Greek-speaking Romaniote Jews from the Byzantine period have been documented.[ citation needed ]
In 1110 CE, Jews were engaged in tax collecting on the island. [5] Benjamin of Tudela reported that there were three distinct Jewish communities in Cyprus in 1163: Karaites, Rabbanites, and the heretical Epikursin, [8] who observed Shabbat on Saturday evenings. [5] King Peter I enticed Egyptian Jewish traders to come to Cyprus by promising equal treatment for Jews.[ citation needed ] The Genoese (1373–1463) stole Jewish property in both Famagusta and Nicosia. In the 16th century, about 2,000 Jews were reported to have been living in Famagusta.[ citation needed ] When a rumour reached Venice that Joseph Nassi was plotting to betray the Famagusta fortress to the Ottomans, investigations failed to ascertain the veracity of the report; however, as a counter-measure, the Venetian authorities decided to expel all non-native Jews from the island while leaving the Famagusta community intact. [9]
Cyprus was conquered by the Ottoman Empire after their war with Venice. During Ottoman rule, the Jewish community of Cyprus thrived due to the influx of Sephardi Jews from Ottoman lands, who had emigrated to the Ottoman territories after their expulsion from Spain in 1492. Famagusta became the main centre of the Ottoman Jewish community in Cyprus. Ottoman rule lasted until 1878, when Cyprus came under British rule.
During the last 20 years of the 19th century, several attempts were made to settle Russian and Romanian Jewish refugees in Cyprus. The first attempt in 1883 was a settlement of several hundred Russians established in Orides, near Paphos. In 1885, 27 Romanian families settled on the island as colonists but were not successful in forming communities. Romanian Jews in 1891 again bought land in Cyprus, though they did not move to the country. [10] [11]
Under the leadership of Walter Cohen, 15 Russian families founded a colony in Margo in 1897, with the help of the Ahawat Zion of London and the Jewish Colonisation Association. In 1899, Davis Trietsch, a delegate to the Third Zionist Congress at Basel, attempted to get an endorsement for Jewish colonisation in Cyprus, especially for Romanian Jews. Although his proposal was refused by the council, Trietsch persisted, convincing two dozen Romanian Jews to immigrate to the land. 28 Romanian families followed these and received assistance from the Jewish Colonization Association. These settlers established farms in Margo and Asheriton. The Jewish Colonisation Association bought arable land that hadn’t been cultivated for many years because it was infested with malaria. The JCA settled 15 families in the land and mandated Jules Rosenheck, an Alsatian Jew who had previously been the JCA administrator in Galilee, to run this colony. The Jews who moved there weren’t farmers, but they received help from local Cypriots. These Jews didn’t know Greek when they first arrived but they were however in contact with locals : they went to the doctor in Nicosia, and shopped there. Tensions arrose between Sephardim and Ashkenazim settlers, and had to be attenuated by Jules Rosenheck, being himself married to a Greek Sephardic woman. He wrote a 138 page-long document on this attempt to settle Jews in Cyprus, which helps us understand this attempt to populate Cyprus with Jews when there were only 65 Jews on the island in 1881. [12] He decided to focus efforts on the Jewish settlement of Palestine because farmers there usually knew farming, and were more motivated to work the land because of their emotional attachment to Eretz-Israel, unlike the small settlements of Cyprus which had a hard time self-sustaining. They did produce food for themselves, and also cultivated olives, which they couldn't do in their Palestinian zionist settlements because oliviculture was a predominantly Arab sector. Jules Rosenheck motivated the JCA to quit its activity in Cyprus and to redirect those funds on the settlement of Jews in Palestine : « As early as 1916, Rosenheck urged the JCA to eliminate direct administration in Cyprus as quickly as possible. ». [13] . [14] . The Jewish Colonisation Association continued to give some support to Jewish workers in Cyprus. Most Jewish communities between 1900 and 1910 were located in Nicosia. In 1901, the Jewish population of the island was 63 men and 56 women. In 1902, Theodor Herzl presented in a pamphlet to the Parliamentary committee on alien immigration in London, bearing the title: "The Problem of Jewish Immigration to England and the United States Solved by Furthering the Jewish Colonisation of Cyprus.". This attempt to settle Jews in Cyprus, and the Rosenheck report, provides us insight into the contemporary settlements of the Land of Israel, because its climate is similar to that of Cyprus. Hostility from local population doesn't seem to have been as bad in Cyprus as it was in Palestine.
During World War II and the Holocaust, Cyprus played a major role for European Jews. After the rise of Nazi Germany in 1933, hundreds of Jews escaped to the island. Following the liquidation of the concentration camps of Europe, the British set up a detention camp in Cyprus for Holocaust survivors illegally trying to enter Palestine. From 1946 until the establishment of the nearby State of Israel in 1948, the British confined 50,000 Jewish refugees in Cyprus. Once the State of Israel was created, most of the Jewish community moved there.[ citation needed ] About 2,000 children were born in Cyprus as families waited to enter Israel. [15] In 2014, a "Garden of Peace" was opened in Xylotymbou to commemorate the plight of the thousands of Jewish refugees imprisoned in the British camps. [15]
Israel has had diplomatic relations with Cyprus since the State of Israel's founding in 1948, when Cyprus was still a British protectorate. Israel and Cyprus' associations have continued to expand since 1960, the year of Cyprus' independence from Britain. Cyprus has remained a friend of Israel throughout the conflicts of recent decades, despite incidents such as side effects of Turkey and Israel co-operating in military operations, Israeli Air Force members violating Cyprus' airspace, and suspicions that Israel had been passing intelligence to Turkey regarding Cyprus' defense systems. [16] Today, the diplomatic relations between Cyprus and Israel are at an all-time high, reflecting common geopolitical strategies regarding Turkey in particular and economic interests in developing off-shore gas reserves. [17]
Rabbi Arie Zeev Raskin originally arrived in Cyprus from Israel in 2003 as an emissary of Chabad-Lubavitch. He was sent to the island to help stimulate a Jewish revival. On 12 September 2005, he was formally nominated as the official Rabbi of Cyprus in a ceremony attended by guests such as Rabbi Moshe Kotlarsky, the Vice Chairman of the Lubavitch educational division at Lubavitch World Headquarters, the Cypriot Education and Culture minister, and Larnaca's deputy mayor Alexis Michaelides. Other guests included members of the Cypriot government, politicians, diplomats, and other prominent members of the local community.
Also in 2005, the local Jewish community inaugurated the island's first synagogue (Larnaca Synagogue), a mikveh, a Jewish cemetery, and started a Jewish learning program in Larnaca. [18] Since a Cypriot wine is mentioned in the Talmud as a necessary ingredient for the holy incense, the community began overseeing the production of a kosher wine (made of a Cabernet Sauvignon-Grenach Noir blend) at the Lambouri winery in Kato Platres in 2008. [19] As of 2016, the Jewish community of Cyprus has opened Jewish centres in Larnaca, Nicosia, Lemesos, Paphos and Ayia Napa, offering educational programs for adults, a kindergarten, and a day school. The Rabbinate is planning to establish a new larger community centre with a museum about the History of the Jews in Cyprus and a library. [20]
In 2011, Archbishop Chrysostomos II of Cyprus met with the Chief Rabbi of Israel and signed a declaration affirming the illegitimacy of the doctrine of collective Jewish guilt for the killing of Jesus, repudiating the idea as a prejudice that is "incompatible with the teaching of the Holy scriptures". [21]
In 2018, the Jewish population of Cyprus was estimated at around 6,500. [22] By April 2024 the Jewish population in Cyprus has expanded further, with Israelis alone numbering 12,000 according to a report on Israel's KAN public news channel. [23] This report mentions three waves of Israeli migration to the island: the first during the COVID pandemic, the second as a consequence of Israel's political unrest due to the judicial reform attempt in 2023, and the third one in late 2023 - early 2024 following Hamas' 7 October massacre and the war that ensued. Some 800 Israeli families are said to be living in Limassol, and 400 families in Larnaca.
Nicosia, also known as Lefkosia and Lefkoşa, is the capital and largest city of Cyprus. It is the southeasternmost of all EU member states' capital cities.
This is a list of notable events in the development of Jewish history. All dates are given according to the Common Era, not the Hebrew calendar.
Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch, is a dynasty in Hasidic Judaism. Belonging to the Haredi (ultra-Orthodox) branch of Orthodox Judaism, it is one of the world's best-known Hasidic movements, as well as one of the largest Jewish religious organizations. Unlike most Haredi groups, which are self-segregating, Chabad mainly operates in the wider world and caters to nonobservant Jews.
Shneur Zalman of Liadi, commonly known as the Alter Rebbe or Baal Hatanya, was a rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism. He wrote many works and is best known for Shulchan Aruch HaRav, Tanya, and his Siddur Torah Or, compiled according to the Nusach Ari.
Yosef YitzchakSchneersohn was an Orthodox rabbi and the sixth Rebbe of the Chabad Lubavitch Hasidic movement. He is also known as the Frierdiker Rebbe, the Rebbe RaYYaTz, or the Rebbe Rayatz. After many years of fighting to keep Orthodox Judaism alive from within the Soviet Union, he was forced to leave; he continued to conduct the struggle from Latvia, and then Poland, and eventually the United States, where he spent the last ten years of his life.
Sholom Dovber Schneersohn was the fifth rebbe of the Chabad-Lubavitch chasidic movement. He is known as "the Rebbe Rashab". His teachings that encouraged outreach were further developed later.
The Eyalet of Cyprus was an eyalet (province) of the Ottoman Empire made up of the island of Cyprus, which was annexed into the Empire in 1571. The Ottomans changed the way they administered Cyprus multiple times. It was a sanjak (sub-province) of the Eyalet of the Archipelago from 1670 to 1703, and again from 1784 onwards; a fief of the Grand Vizier ; and again an eyalet for the short period from 1745 to 1748.
The Jewish Colonisation Association, was an organisation created on September 11, 1891, by Baron Maurice de Hirsch. Its aim was to facilitate the mass emigration of Jews from Russia and other Eastern European countries, by settling them in agricultural settlements on lands purchased by the committee in North America, South America and Ottoman Palestine. Today ICA is still active in Israel in supporting specific development projects under the name Jewish Charitable Association (ICA).
The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites. During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, many of the Jewish exiles returned to Jerusalem, building the Second Temple.
Kfar Chabad is a Chabad-Lubavitch community settlement (town) in the Central District of Israel. Between Beit Dagan and Lod, it falls under the jurisdiction of Sdot Dan Regional Council. In 2022 it had a population of 6,720.
Armenian Cypriots are the ethnic Armenian population native to Cyprus. The Armenian Cypriot community has had a significant impact upon the Armenian people as a whole despite its low numbers. During the Middle Ages, Cyprus had an extensive connection with the Armenian Kingdom of Cilicia, while the Ganchvor monastery had an important presence in Famagusta. During the Ottoman Era, the Virgin Mary church and the Magaravank were very prominent. Certain Armenian Cypriots were or are very prominent on a Panarmenian or international level and the survivors of the Armenian genocide have co-operated and co-existed peacefully with the Turkish Cypriots.
Rabbi Arie Zeev Raskin is the Chief Rabbi of Cyprus and the first rabbi on the island in many years.
Religion in Cyprus is dominated by the Eastern Orthodox branch of Christianity, whose adherents make up 73% of the total population of the entire island. Most Greek Cypriots are members of the autocephalous Greek Orthodox 'Church of Cyprus'. Most Turkish Cypriots are officially Sunni Muslims. There are also Baháʼí, Catholic, Jewish, Protestant, Armenian Apostolic, Sikh and non-religious communities in Cyprus.
The Old Yishuv were the Jewish communities of the region of Palestine during the Ottoman period, up to the onset of Zionist aliyah waves, and the consolidation of the new Yishuv by the end of World War I. Unlike the new Yishuv, characterized by secular and Zionist ideologies promoting labor and self-sufficiency, the Old Yishuv primarily consisted of religious Jews who relied on external donations (halukka) for support.
This article documents the status of various religions in the limited-recognition state of Northern Cyprus. Turkish Cypriots administer approximately one-third of the island.
The history of the Jews in the Democratic Republic of the Congo can be traced back to 1907, when the first Jewish immigrants began to arrive in the country. The current Jewish Congolese population is mostly of Sephardi background.
The Jewish community of Houston, Texas has grown and thrived since the 1800s. As of 2008, Jews lived in many Houston neighborhoods and Meyerland is the center of the Jewish community in the area.
Armenians have a long history in Cyprus, with the first confirmed presence of Armenians on the island dating back to 578 AD, during the reign of Byzantine Emperor Justin II. In the modern Republic of Cyprus, they are recognized as one of the three minority "religious groups" along with the Maronites and Latins.
The history of the Jews in Northern Cyprus is related to the history of the Jews in Cyprus, history of the Jews in Turkey, and the history of the Jews in Greece.
The recorded history of the Jews in Angola stretches from the Middle Ages to modern times. A very small community of Jews lives in Angola mostly in the capital city of Luanda with a handful scattered elsewhere of mixed origins and backgrounds. There are also a number of transitory Israeli businesspeople living in Angola.
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