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The history of the Jews in Cyprus dates back at least to the 2nd century BCE, when a considerable number of Jews in Cyprus was first recorded. [1] The Jews had close relationships with many of the other religious groups on the island and were seen favourably by the island's Roman rulers. During the war over the city of Ptolemais between Alexander Jannaeus and King Lathyros, many Jews remained committed to King Lathyros and were subsequently killed.
The Jews lived well in Cyprus during Roman rule. Christianity was preached to the Jews in Cyprus at an early date, with St Paul being the first and the Apostle Barnabas (a native of Cyprus) the second. They attempted to convert the Jews to Christianity. Aristobulus of Britannia, the first bishop of Britain, was the brother of Barnabas.
Cypriot Jews participated in the Kitos War against the Romans and their leader Trajan in 117 CE under the leadership of Artemion. They sacked Salamis and annihilated the Greek population. According to Roman historian Cassius Dio, the revolting party massacred 240,000 Greek-Cypriots. [2] Cassius Dio also reported that Jews were not allowed to settle on Cyprus after the uprising was put down. The law was applied so strictly in the centuries that followed that any Jew who wrecked his ship off the coast of Cyprus was executed right away. [3] [4] Jewish settlement in Cyprus appears to have completely halted until the fourth century CE. [3]
According to a late source, written by Eutychius of Alexandria, Cypriot Jews attacked Christian monasteries on the island during the reign of Heraclius (610–641). [5]
Twice in 649 and 653, when the population was overwhelmingly Christian, Cyprus was subjected to two raids by Arab forces which resulted in the capture and enslavement of many Cypriots. [6] One story relates that an enslaved Jew in Syria managed to escape and seek sanctuary in Cyprus, where he converted and settled in Amathus in the late 7th century. [7] Communities of the Greek-speaking Romaniote Jews from the Byzantine period have been documented.[ citation needed ]
In 1110 CE, Jews were engaged in tax collecting on the island. [5] Benjamin of Tudela reported that there were three distinct Jewish communities in Cyprus in 1163: Karaites, Rabbanites, and the heretical Epikursin, [8] who observed Shabbat on Saturday evenings. [5] King Peter I enticed Egyptian Jewish traders to come to Cyprus by promising equal treatment for Jews.[ citation needed ] The Genoese (1373–1463) stole Jewish property in both Famagusta and Nicosia. In the 16th century, about 2,000 Jews were reported to have been living in Famagusta.[ citation needed ] When a rumour reached Venice that Joseph Nassi was plotting to betray the Famagusta fortress to the Ottomans, investigations failed to ascertain the veracity of the report; however, as a counter-measure, the Venetian authorities decided to expel all non-native Jews from the island while leaving the Famagusta community intact. [9]
Cyprus was conquered by the Ottoman Empire after their war with Venice. During Ottoman rule, the Jewish community of Cyprus thrived due to the influx of Sephardi Jews from Ottoman lands, who had emigrated to the Ottoman territories after their expulsion from Spain in 1492. Famagusta became the main centre of the Ottoman Jewish community in Cyprus. Ottoman rule lasted until 1878, when Cyprus came under British rule.
During the last 20 years of the 19th century, several attempts were made to settle Russian and Romanian Jewish refugees in Cyprus. The first attempt in 1883 was a settlement of several hundred Russians established in Orides, near Paphos. In 1885, 27 Romanian families settled on the island as colonists but were not successful in forming communities. Romanian Jews in 1891 again bought land in Cyprus, though they did not move to the country. [10] [11]
Under the leadership of Walter Cohen, 15 Russian families founded a colony in Margo in 1897, with the help of the Ahawat Zion of London and the Jewish Colonisation Association. In 1899, Davis Trietsch, a delegate to the Third Zionist Congress at Basel, attempted to get an endorsement for Jewish colonisation in Cyprus, especially for Romanian Jews. Although his proposal was refused by the council, Trietsch persisted, convincing two dozen Romanian Jews to immigrate to the land. 28 Romanian families followed these and received assistance from the Jewish Colonization Association. These settlers established farms in Margo and Asheriton. The Jewish Colonisation Association continued to give some support to Jewish workers in Cyprus. Most Jewish communities between 1900 and 1910 were located in Nicosia. In 1901, the Jewish population of the island was 63 men and 56 women. In 1902, Theodor Herzl presented in a pamphlet to the Parliamentary committee on alien immigration in London, bearing the title: "The Problem of Jewish Immigration to England and the United States Solved by Furthering the Jewish Colonisation of Cyprus."
During World War II and the Holocaust, Cyprus played a major role for European Jews. After the rise of Nazi Germany in 1933, hundreds of Jews escaped to the island. Following the liquidation of the concentration camps of Europe, the British set up a detention camp in Cyprus for Holocaust survivors illegally trying to enter Palestine. From 1946 until the establishment of the nearby State of Israel in 1948, the British confined 50,000 Jewish refugees in Cyprus. Once the State of Israel was created, most of the Jewish community moved there.[ citation needed ] About 2,000 children were born in Cyprus as families waited to enter Israel. [12] In 2014, a "Garden of Peace" was opened in Xylotymbou to commemorate the plight of the thousands of Jewish refugees imprisoned in the British camps. [12]
Israel has had diplomatic relations with Cyprus since the State of Israel's founding in 1948, when Cyprus was still a British protectorate. Israel and Cyprus' associations have continued to expand since 1960, the year of Cyprus' independence from Britain. Cyprus has remained a friend of Israel throughout the conflicts of recent decades, despite incidents such as side effects of Turkey and Israel co-operating in military operations, Israeli Air Force members violating Cyprus' airspace, and suspicions that Israel had been passing intelligence to Turkey regarding Cyprus' defense systems. [13] Today, the diplomatic relations between Cyprus and Israel are at an all-time high, reflecting common geopolitical strategies regarding Turkey in particular and economic interests in developing off-shore gas reserves. [14]
Rabbi Arie Zeev Raskin originally arrived in Cyprus from Israel in 2003 as an emissary of Chabad-Lubavitch. He was sent to the island to help stimulate a Jewish revival. On 12 September 2005, he was formally nominated as the official Rabbi of Cyprus in a ceremony attended by guests such as Rabbi Moshe Kotlarsky, the Vice Chairman of the Lubavitch educational division at Lubavitch World Headquarters, the Cypriot Education and Culture minister, and Larnaca's deputy mayor Alexis Michaelides. Other guests included members of the Cypriot government, politicians, diplomats, and other prominent members of the local community.
Also in 2005, the local Jewish community inaugurated the island's first synagogue (Larnaca Synagogue), a mikveh, a Jewish cemetery, and started a Jewish learning program in Larnaca. [15] Since a Cypriot wine is mentioned in the Torah as a necessary ingredient for the holy incense, the community began overseeing the production of a kosher wine (made of a Cabernet Sauvignon-Grenach Noir blend) at the Lambouri winery in Kato Platres in 2008. [16] As of 2016, the Jewish community of Cyprus has opened Jewish centres in Larnaca, Nicosia, Lemesos, and Ayia Napa, offering educational programs for adults, a kindergarten, and a day school. The Rabbinate is planning to establish a new larger community centre with a museum about the History of the Jews in Cyprus and a library. [17]
In 2011, Archbishop Chrysostomos II of Cyprus met with the Chief Rabbi of Israel and signed a declaration affirming the illegitimacy of the doctrine of collective Jewish guilt for the killing of Jesus, repudiating the idea as a prejudice that is "incompatible with the teaching of the Holy scriptures". [18]
In 2018, the Jewish population of Cyprus was estimated at around 6,500. [19]
The Romaniote Jews or the Romaniotes are a Greek-speaking ethnic Jewish community native to the Eastern Mediterranean. They are one of the oldest Jewish communities in existence and the oldest Jewish community in Europe. The Romaniotes have been, and remain, historically distinct from the Sephardim, some of whom settled in Ottoman Greece after the expulsion of Jews from Spain and Portugal after 1492.
Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch, is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic groups and Jewish religious organizations in the world. Unlike most Haredi groups, which are self-segregating, Chabad operates mainly in the wider world and caters to secularized Jews.
Yevanic, also known as Judaeo-Greek, Romaniyot, Romaniote, and Yevanitika, is a Greek dialect formerly used by the Romaniotes and by the Constantinopolitan Karaites. The Romaniotes are a group of Greek Jews whose presence in the Levant is documented since the Byzantine period. Its linguistic lineage stems from the Jewish Koine spoken primarily by Hellenistic Jews throughout the region, and includes Hebrew and Aramaic elements. It was mutually intelligible with the Greek dialects of the Christian population. The Romaniotes used the Hebrew alphabet to write Greek and Yevanic texts. Judaeo-Greek has had in its history different spoken variants depending on different eras, geographical and sociocultural backgrounds. The oldest Modern Greek text was found in the Cairo Geniza and is actually a Jewish translation of the Book of Ecclesiastes (Kohelet).
The history of the Jews in Greece can be traced back to at least the fourth century BCE. The oldest and the most characteristic Jewish group that has inhabited Greece are the Romaniotes, also known as "Greek Jews." The term "Greek Jew" is predominantly used for any Jew that lives in or originates from the modern region of Greece.
The Eyalet of Cyprus was an eyalet (province) of the Ottoman Empire made up of the island of Cyprus, which was annexed into the Empire in 1571. The Ottomans changed the way they administered Cyprus multiple times. It was a sanjak (sub-province) of the Eyalet of the Archipelago from 1670 to 1703, and again from 1784 onwards; a fief of the Grand Vizier ; and again an eyalet for the short period from 1745 to 1748.
In Judaism, Nusach, plural nuschaot or Modern Hebrew nusachim, refers to the exact text of a prayer service; sometimes the English word "rite" is used to refer to the same thing. Texts used by different communities include Nosach Teiman, Nusach Ashkenaz, Nusach Sefard, Nusach Edot Hamizrach, and Nusach Ari. In English, the word nusach means formulate, wording.
The history of the Jews in Europe spans a period of over two thousand years. Some Jews, a Judaean tribe from the Levant, migrated to Europe just before the rise of the Roman Empire. Although Alexandrian Jews had already migrated to Rome, a notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem.
The history of the Jews in Kazakhstan connects back to the history of Bukharan and Juhuro Mountain Jews. Kazakh Jews have a long history. There are approximately several thousand Jews in Kazakhstan right at present.
The history of the Jews in Albania dates back about 2,000 years. According to historian Apostol Kotani : "Jews may have first arrived in Albania as early as 70 C.E. as captives on Roman ships that washed up on the country's southern shores...descendants of these captives that would build the first synagogue in the southern port city of Sarandë in the fifth century...[but] Little is known about the Jewish community in the area until the 15th century."
Armenians in Cyprus or Armenian-Cypriots are ethnic Armenians who live in Cyprus. They are a recognized minority with their own language, schools and churches. Despite the relatively small number of Armenians living in Cyprus, the Armenian-Cypriot community has had a significant impact upon the Armenian diaspora and Armenian people. During the Middle Ages, Cyprus had an extensive connection with the Armenian Kingdom of Cilicia, while the Ganchvor monastery had an important presence in Famagusta. During the Ottoman Era, the Virgin Mary church and the Magaravank were very prominent. Certain Armenian-Cypriots were or are very prominent on a Panarmenian or international level and the fact that, for nearly half a century, the survivors of the Armenian genocide have co-operated and co-existed peacefully with the Turkish-Cypriots is perhaps a unique phenomenon across the Armenian Diaspora. The emigration of a large number of Armenian-Cypriots to the United Kingdom has virtually shaped today's British-Armenian community.
Rabbi Arie Zeev Raskin is the Chief Rabbi of Cyprus and the first rabbi on the island in many years.
The history of the Jews of Ghana, previously known as the Gold Coast, dates back several centuries. The contemporary Jewish community is small and mostly composed of foreign residents. The House of Israel, a community of aspiring converts, has begun to emerge in recent decades.
Religion in Cyprus is dominated by Eastern Orthodox branch of Christianity, whose adherents make up 73% of the total population of the entire island. Most Greek Cypriots are members of the autocephalous Greek Orthodox 'Church of Cyprus'. Most Turkish Cypriots are officially Sunni Muslims. There are also Baháʼí, Catholic, Jewish, Protestant, Maronite, Armenian Apostolic, and non-religious communities in Cyprus.
A public menorah is a large menorah displayed publicly during the Jewish holiday of Hanukkah. It is done to celebrate the holiday and publicize the miracle of Hanukkah, and is typically accompanied by a public event during one of the nights of Hanukkah attended by invited dignitaries who are honored with lighting the menorah.
This article documents the status of various religions in the limited-recognition state of Northern Cyprus. The dominant religion is Sunni Islam, followed by 99% of the population, with Orthodox Christianity comprising 0.5%, and the remainder of the population comprising other Christian groups and religions.
The history of the Jews in the Democratic Republic of the Congo can be traced back to 1907, when the first Jewish immigrants began to arrive in the country. The current Jewish Congolese population is mostly of Sephardi background.
Chabad affiliated organizations and institutions number in the thousands. Chabad is a Hasidic movement, a branch of Orthodox Judaism. The organizations and institutions associated with the movement provide social, educational and religious services to Jews around the globe.
The Jewish community of Houston, Texas has grown and thrived since the 1800s. As of 2008 Jews lived in many Houston neighborhoods and Meyerland is the center of the Jewish community in the area.
Rabbi Zalman I. Posner was an American rabbi and writer associated with the Chabad-Lubavitch Hasidic movement. Posner served as a congregational rabbi and community leader in the American Southeast for five decades, serving the Orthodox congregation Sherith Israel and founding an Orthodox Day School both in Nashville, Tennessee.
The history of the Jews in Northern Cyprus is related to the history of the Jews in Cyprus, history of the Jews in Turkey, and the history of the Jews in Greece.
