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The history of the Jews in Haiti (Haitian Creole : Jwif Ayisyen yo) stretches from the beginning of the European settlement until the modern day.
As of 2013, the Jewish population was around 25, predominantly in the capital of Port-au-Prince. [1]
In 1492, the first Jew in Haiti was Luis de Torres, [2] an interpreter for Christopher Columbus. After Haiti was taken over and colonized by the French in 1633, many Dutch Jews (of whom many were Marrano) emigrated from Brazil in 1634 and became employees of the French sugar plantations and further developed the trade. In 1683, the Jews were expelled from Haiti and all other French colonies, due to the Code Noir (Black Code), which both restricted the activities of free Negroes and forbade the exercise of any religion other than Roman Catholicism. However, despite the Code Noir, a limited number of Jews remained in French trading companies as leading officials, including foreign citizens (Dutch Jews, Danish Jews, and English Jews) or holders of special residence permits (lettres patentes). These Jews tended to specialize in agricultural plantations, with Portuguese Jews from Bordeaux and Bayonne settling mainly in the southern part of Haiti (Jacmel, Jérémie, Léogâne, Les Cayes, Petit-Goâve, and Port-au-Prince) and Curaçaoan Jews settling in the northern part (Cap-Haitien and Saint Louis). [3] [4]
In the mid-1700s, many Jews returned to Haiti.
Due to a lack of Jewish community centers, many youth did not grow up with a Jewish education and had to hide their Judaism, as only Catholics were permitted to attend public school. Jews generally preferred to settle on the coastline in port cities, as many were involved in commerce and trade, establishing communities in major industry centers. Recently, archaeologists uncovered an ancient synagogue of Crypto-Jews in the city of Jérémie, the only one found on the island; Jérémie was inhabited by many mixed-race families of Jewish descent. Several Jewish tombstones have also been found in port cities such as Cap-Haïtien and Jacmel. [2] [5] By the end of the 19th century, approximately thirty mostly Sephardi Jewish families had arrived from Lebanon, Syria, and Egypt; many Jews from the Middle East felt secure emigrating to Haiti, as a law in France had been passed during this period that gave French citizenship to minorities in the Americas.
In 1915, during the United States occupation of Haiti, roughly 200 Jews lived in Haiti at the time. During the 20 years period of occupation, many Jews left Haiti for the United States and South America. [5] In 1937, Haiti was responsible for saving about 70 Jewish families (an estimated total of up to 300 lives) during the Holocaust (according to the American Jewish Joint Distribution Committee), by issuing passports and visas to Jews escaping Nazi persecution. [5] [6] Some were Austrian Jews, Polish Jews, German Jews, and a trickle of Romanian Jew and Czech Jewish descent. Haiti played a small, yet critical role in saving Jewish lives during the darkest chapter in the Jewish story [7] Unfortunately, though, it seems that more Jews were unable to acquire visas to Haiti due to the cost. Professor David Bankier, of the Institute of Contemporary Jewry at the Hebrew University of Jerusalem, said that after 1938, "the cost [of a visa] was outrageous: If you wanted to go to Haiti, you had to pay $5,000." [5] Haiti at the time was still paying reparations on an exorbitant debt with interest fees to France after the Haitian Revolution [8] that could have hindered their efforts to continue issuing these visas for free. There were others apart from this bunch who never came to Haiti at all, but from Germany they were given Haitian passports by the Haitian government that allowed them to flee Germany and into other countries. [7] Grateful to the Haitian government, many of these European Jews stayed in Haiti until the late 1950s in which many Haitian Jews left, so that their children could marry other Jews and not assimilate, while finding better economic opportunities. The 1957 Jewish population of Haiti was about 200. [9] The mid-20th century was a time where a continued departure of Jews from Haiti for the United States and Panama because of the economic conditions and civil violence in the country. [1]
Today, the Jewish community is led by Rabbi Douglas Lapin, a local businessman. The Jewish community is known as the "Consistoire d'Haiti" and has been recognized as the representative of the Jewish community by the Haitian Ministry of Religion (Ministere des Cultes) <Rep. d'Haiti; Ministere des Cultes DG/909 6 fevrier 2017>. Rabbi Lapin has likewise been recognized as the Rabbi in Haiti by the Haitian government<Tribunal de Premiere Instance de Port-au-Prince; Recipisse No. 3710084007-7; 4 Octobre 2017>. The community is very small and mostly consists of UN, NGO, and diplomatic personnel, although there are a small number of Haitian Jewish families. The community does Kosher chicken slaughtering (shechita) and has occasional gatherings for Jewish festivals such as Sukkot and Purim. There is also an Etrog, Myrtle (Hadass) and Willow (Aravah) plantation to supply local needs for Sukkot. The community is working on developing a synagogue and community center. There is a complete library of Jewish liturgical books (Sifrei Kodesh), as well as a handwritten Sefer Torah and Book of Esther.
The 1960s was a time of wealth and high hopes of large future development for Haiti. At the time met many family Jewish names such as: Alvarez, Cardozo, Cohen, Dreyfus, Goldman, Hakim, Hillel, Khan, Monsanto, Pereira, Salzmann, Silveira, and Weiner, which most had forgotten their ethno-religious backgrounds. Today, less than a hundred Jews remain in Haiti of its 9.5 million inhabitants; however, the Weiners (coffee exporters) and the Salzmanns (refugees from Austria) are still today relevant in trade. [10] [11]
Port-au-Prince is the capital and most populous city of Haiti. The city's population was estimated at 1,200,000 in 2022 with the metropolitan area estimated at a population of 2,618,894. The metropolitan area is defined by the IHSI as including the communes of Port-au-Prince, Delmas, Cite Soleil, Tabarre, Carrefour, and Pétion-Ville.
Cap-Haïtien, typically spelled Cape Haitien in English and often locally referred to as Le Cap, Okap or Au Cap, is a commune of about 274,000 people on the north coast of Haiti and capital of the department of Nord. Previously named Cap‑Français and Cap‑Henri during the rule of Henri I, it was historically nicknamed the Paris of the Antilles, because of its wealth and sophistication, expressed through its architecture and artistic life. It was an important city during the colonial period, serving as the capital of the French Colony of Saint-Domingue from the city's formal foundation in 1711 until 1770 when the capital was moved to Port-au-Prince. After the Haitian Revolution, it became the capital of the Kingdom of Haiti under King Henri I until 1820.
The culture of Haiti is a creolized blend of African, European and Taino elements due to the French colonization of Amerindian land, in conjunction with the large diverse enslaved African population whom had later freed themselves by a successful revolt. These attributions have largely influenced the art, cuisine, literature, music, religion as well as the languages of Haiti.
The history of the Jews in Latin America began with conversos who joined the Spanish and Portuguese expeditions to the continents. The Alhambra Decree of 1492 led to the mass conversion of Spain's Jews to Catholicism and the expulsion of those who refused to do so. However, the vast majority of conversos never made it to the New World and remained in Spain slowly assimilating to the dominant Catholic culture. This was due to the requirement by Spain's Blood Statutes to provide written documentation of Old Christian lineage to travel to the New World. However, the first Jews came with the first expedition of Christopher Columbus, including Rodrigo de Triana and Luis De Torres.
The State University of Haiti is one of Haiti's most prestigious institutions of higher education. It is located in Port-au-Prince.
The Catholic Church in Haiti is part of the worldwide Catholic Church, under the spiritual leadership of the pope, the Curia in Rome and the Conference of Haitian Bishops.
The Université Notre Dame d'Haïti is a Roman Catholic university located in Port-au-Prince, Haïti. It was founded in 1995 and is organized in five faculties.
Croix-des-Bouquets is a commune in the Ouest department of Haiti. It is located 12.9 kilometers (8.0 mi) to the northeast of Haiti's capital city, Port-au-Prince. Originally located on the shore, it was relocated inland after the 1770 Port-au-Prince earthquake.
Haiti is a majority Christian country. For much of its history and up to the present day, Haiti has been prevailingly a Christian country, primarily Catholic, although in practice often profoundly modified and influenced through syncretism. A common syncretic religion is Vodou, which combined the Yoruba religion of enslaved Africans with Catholicism and some Native American strands; it shows similarities, and shares many deity-saints, with Cuban Santería and Brazilian Candomblé. The constitution of Haiti establishes the freedom of religion and does not establish a state religion, although the Catholic Church receives some preferential treatment.
Tourism in Haiti is an industry that generated just under a million arrivals in 2012, and is typically one of the main sources of revenue for the nation. With its favorable climate, second-longest coastline of beaches, and most mountainous ranges in the Caribbean, waterfalls, caves, colonial architecture and distinct cultural history, Haiti has had its history as an attractive destination for tourists. However, unstable governments have long contested its history and the country's economic development throughout the 20th century.
SALSA d'Haïti was a Haitian regional airline headquartered at Toussaint Louverture International Airport in Port-au-Prince, Haiti. It flew several round trip flights daily between Cap-Haitien and Port-au-Prince.
Haitians are the citizens of Haiti and the descendants in the diaspora through direct parentage. An ethnonational group, Haitians generally comprise the modern descendants of self-liberated Africans in the Caribbean territory historically referred to as Saint-Domingue. This includes the mulatto minority who denote corresponding European ancestry, notably from French settlers. By virtue of historical distinction, the vast majority of Haitians share and identify with this common African lineage, though a small number are descendants of contemporary immigrants from the Levant who sought refuge in the island nation during World War I and World War II.
Afro-Haitians or Black Haitians are Haitians who trace their full or partial ancestry to Sub-Saharan Africa. They form the largest racial group in Haiti and together with other Afro-Caribbean groups, the largest racial group in the region.
The history of the Jews in Curaçao can be traced back to the mid-17th century, when the first Jewish immigrants began to arrive. The first Jews in Curaçao were Sephardi Jewish immigrants from the Netherlands, Portugal, and Spain. These immigrants founded Congregation Mikvé Israel-Emanuel, the oldest continuously used synagogue in the Americas. The first Jew to settle in Curaçao was a Dutch-Jewish interpreter named Samuel Cohen, who arrived on board a Dutch fleet in 1634. By the mid-1700s, the community was the most prosperous in the Americas and many of the Jewish communities in Latin America, primarily in Colombia and Venezuela, resulted from the influx of Curaçaoan Jews.
The Haitian Basketball Federation (FHB) is the governing body of basketball in Haiti. It was founded in 1970 and members of the FIBA since its formation.
Bernard, Joseph Jr, "Haiti's Jewish History": https://www.amazon.com/gp/aw/d/B08TQ965QX/ref=dbs_a_w_dp_b08tq965qx