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The recorded history of Haiti began in 1492, when the European captain and explorer Christopher Columbus landed on a large island in the region of the western Atlantic Ocean that later came to be known as the Caribbean. The western portion of the island of Hispaniola, where Haiti is situated, was inhabited by the Taíno and Arawakan people, who called their island Ayiti. The island was promptly claimed for the Spanish Crown, where it was named La Isla Española, later Latinized to Hispaniola. By the early 17th century, the French had built a settlement on the west of Hispaniola and called it Saint-Domingue. Prior to the Seven Years' War (1756–1763), the economy of Saint-Domingue gradually expanded, with sugar and, later, coffee becoming important export crops. After the war which had disrupted maritime commerce, the colony underwent rapid expansion. In 1767, it exported indigo, cotton and 72 million pounds of raw sugar. By the end of the century, the colony encompassed a third of the entire Atlantic slave trade.
Jean-Pierre Boyer was one of the leaders of the Haitian Revolution, and the president of Haiti from 1818 to 1843. He reunited the north and south of the country into the Republic of Haiti in 1820 and also annexed the newly independent Spanish Haiti, which brought all of Hispaniola under one Haitian government by 1822. Serving as president for just under 25 years, Boyer managed to rule for the longest period of time of any Haitian leader.
Mulatto is a racial classification that refers to people of mixed African and European ancestry only. When speaking or writing about a singular woman in English, the word is mulatta. The use of this term began in the United States of America shortly after the Atlantic Slave Trade began and its use was widespread, derogatory and disrespectful. After the post Civil Rights Era, the term is now considered to be both outdated and offensive in America. In other Anglophone countries such as the British Isles, and English and Dutch-speaking West Indian countries, the word mulatto is still used. The use of this word does not have the same negative associations found among English speakers. Among Latinos in both the US and Latin America, the word is used in every day speech and its meaning is a source of racial and ethnic pride. In four of the Latin-based languages, the default, masculine word ends with the letter "o" and is written as follows: Spanish and Portuguese – mulato; Italian – mulatto. The French equivalent is mulâtre. In English, the masculine plural is written as mulattoes while in Spanish and Portuguese it is mulatos. The masculine plural in Italian is mulatti and in French it is mulâtres. The feminine plurals are: English – mulattas; Spanish and Portuguese – mulatas; Italian – mulatte; French – mulâtresses.
In the context of the history of slavery in the Americas, free people of color were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America.
Nalo Hopkinson is a Jamaican-born Canadian speculative fiction writer and editor. Her novels – Brown Girl in the Ring (1998), Midnight Robber (2000), The Salt Roads (2003), The New Moon's Arms (2007) – and short stories such as those in her collection Skin Folk (2001) often draw on Caribbean history and language, and its traditions of oral and written storytelling.
The Haitian Revolution was a successful insurrection by self-liberated slaves against French colonial rule in Saint-Domingue, now the sovereign state of Haiti. The revolution was the only known slave uprising in human history that led to the founding of a state which was both free from slavery and ruled by non-whites and former captives.
François Mackandal was a Haitian Maroon leader in the French colony of Saint-Domingue. He is sometimes described as a Haitian vodou priest, or houngan. For joining the Maroons to kill slave owners in Saint-Domingue, he was captured and burned alive by French colonial authorities. His actions were seen as a precursor to the Haitian Revolution.
George Biassou was an early leader of the 1791 slave rising in Saint-Domingue that began the Haitian Revolution. With Jean-François and Jeannot, he was prophesied by the vodou priest Dutty Boukman to lead the revolution.
Benoit Joseph André Rigaud was the leading mulatto military leader during the Haitian Revolution. Among his protégés were Alexandre Pétion and Jean-Pierre Boyer, both future presidents of Haïti.
Afro-Dominicans are Dominicans of predominant or total Sub-Saharan African ancestry. They are a minority in the country representing 7.5% or 642,018 of the population, according to the 2022 census.
Plaçage was a recognized extralegal system in French and Spanish slave colonies of North America by which ethnic European men entered into civil unions with non-Europeans of African, Native American and mixed-race descent. The term comes from the French placer meaning "to place with". The women were not legally recognized as wives but were known as placées; their relationships were recognized among the free people of color as mariages de la main gauche or left-handed marriages. They became institutionalized with contracts or negotiations that settled property on the woman and her children and, in some cases, gave them freedom if they were enslaved. The system flourished throughout the French and Spanish colonial periods, reaching its zenith during the latter, between 1769 and 1803.
Marabou is a term of Haitian origin denoting Haitians of multiracial ancestry. The term comes originally from the African Marabouts. Marabous are mainly descended from intermingling between Africans, Europeans and Taino but may also have Indian and Chinese ancestry.
The War of Knives, also known as the War of the South, was a civil war from June 1799 to July 1800 between the Haitian revolutionary Toussaint Louverture, a black ex-slave who controlled the north of Saint-Domingue, and his adversary André Rigaud, a mixed-race free person of color who controlled the south. Louverture and Rigaud fought over de facto control of the French colony of Saint-Domingue during the war. Their conflict followed the withdrawal of British forces from the colony earlier during the Haitian Revolution. The war resulted in Toussaint taking control of the entirety of Saint-Domingue, and Rigaud fleeing into exile.
The Salt Roads is a novel by Canadian-Jamaican writer Nalo Hopkinson, published in 2003. It has been categorized as historical fiction, speculative fiction, science fiction, and magical realism.
Skin Folk is a story collection by Jamaican-Canadian writer Nalo Hopkinson, published in 2001. Winner of the 2002 World Fantasy Award for Best Story Collection, it was also selected in 2002 for the New York Times Summer Reading List and was one of the New York Times Best Books of the Year.
Afro-Haitians or Black Haitians are Haitians who trace their full or partial ancestry to Sub-Saharan Africa. They form the largest racial group in Haiti and together with other Afro-Caribbean groups, the largest racial group in the region.
White Haitians, are Haitians of predominant or full European descent. There were approximately 20,000 whites around the Haitian Revolution, mainly French, in Saint-Domingue. They were divided into two main groups: The Planters and Petit Blancs. The first Europeans to settle in Haiti were the Spanish. The Spanish enslaved the indigenous Haitians to work on sugar plantations and in gold mines. European diseases such as measles and smallpox killed all but a few thousand of the indigenous Haitians. Many other indigenous Haitians died from overwork and harsh treatment in the mines from slavery. Most Europeans who settled in Haiti were killed or fled during the Haitian Revolution.
Mulatto is a term in Haiti that is historically linked to Haitians who are born to one white parent and one black parent, or two mulatto parents. Contemporary usage of the term in Haiti is also applied to the bourgeoisie, pertaining to high social and economic stature.
French Haitians, also called Franco-Haitians are citizens of Haiti of full or partial French ancestry. The term is sometimes also applied to Haitians who migrated to France in the 20th and 21st century and who have acquired French citizenship, as well to their descendants.
Colorism in the Caribbean describes discrimination based on skin tone, or colorism, in the Caribbean.
References
- ↑ "Sacatra". Wordnik.
- ↑ "The Kingdom of This World". msu.edu. Retrieved 2017-03-28.
- ↑ Gonzáles, Félix Rodríguez (26 June 2017). Spanish Loanwords in the English Language: A Tendency towards Hegemony Reversal. Walter de Gruyter GmbH & Co KG. ISBN 9783110890617 – via Google Books.
- ↑ "Nancy Naomi Carlson and Catherine Maigret Kellogg translating Suzanne Dracius". Drunken Boat. Retrieved 2017-04-08.
- ↑ Hopkinson, Nalo (2004). The Salt Roads. New York: Warner US. p. 2. ISBN 978-0446677134.
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