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The recorded history of Haiti began in 1492, when the European navigator Christopher Columbus landed on a large island in the region of the western Atlantic Ocean that later came to be known as the Caribbean. The western portion of the island of Hispaniola, where Haiti is situated, was inhabited by the Taíno and Arawakan people, who called their island Ayiti. The island was promptly claimed for the Spanish Crown, where it was named La Isla Española, later Latinized to Hispaniola. By the early 17th century, the French had built a settlement on the west of Hispaniola and called it Saint-Domingue. Prior to the Seven Years' War (1756–1763), the economy of Saint-Domingue gradually expanded, with sugar and, later, coffee becoming important export crops. After the war which had disrupted maritime commerce, the colony underwent rapid expansion. In 1767, it exported indigo, cotton and 72 million pounds of raw sugar. By the end of the century, the colony encompassed a third of the entire Atlantic slave trade.
Mulatto is a racial classification to refer to people of mixed African and European ancestry. Its use is considered outdated and offensive in several languages, including English and Dutch, whereas in languages such as Spanish and Portuguese is not, and can even be a source of pride. A mulatta is a female mulatto.
Jean-Jacques Dessalines was a leader of the Haitian Revolution and the first ruler of an independent Haiti under the 1805 constitution. Initially regarded as governor-general, Dessalines was later named Emperor of Haiti as Jacques I (1804–1806) by generals of the Haitian Revolution Army and ruled in that capacity until being assassinated in 1806. He has been referred to as the father of the nation of Haiti. Dessalines was directly responsible and ordered the 1804 Haitian Genocide in which he ordered the torture and execution of thousands of French men, women, and children. Under Dessalines, Haiti became the first country in the Americas to permanently abolish slavery. Dessalines served as an officer in the French army when the colony was fending off Spanish and British incursions. Later he rose to become a commander in the revolt against France. As Toussaint Louverture's principal lieutenant, he led many successful engagements, including the Battle of Crête-à-Pierrot.
In the context of the history of slavery in the Americas, free people of color were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America.
Nalo Hopkinson is a Jamaican-born Canadian speculative fiction writer and editor. Her novels and short stories such as those in her collection Skin Folk often draw on Caribbean history and language, and its traditions of oral and written storytelling.
The Haitian Revolution was a successful insurrection by self-liberated slaves against French colonial rule in Saint-Domingue, now the sovereign state of Haiti. The revolt began on 22 August 1791, and ended in 1804 with the former colony's independence. It involved black, biracial, French, Spanish, British, and Polish participants—with the ex-slave Toussaint Louverture emerging as Haiti's most prominent general. The revolution was the only slave uprising that led to the founding of a state which was both free from slavery and ruled by non-whites and former captives. It is now widely seen as a defining moment in the history of the Atlantic World.
François Mackandal (c.1730-c.1758) was a Haitian Maroon leader in the French colony of Saint-Domingue. He is sometimes described as a Haitian vodou priest, or houngan. For joining Maroons to kill slave owners in Saint-Domingue, he was captured and burned alive by French colonial authorities.
George Biassou was an early leader of the 1791 slave rising in Saint-Domingue that began the Haitian Revolution. With Jean-François and Jeannot, he was prophesied by the vodou priest, Dutty Boukman, to lead the revolution.
Benoit Joseph André Rigaud was the leading mulatto military leader during the Haitian Revolution. Among his protégés were Alexandre Pétion and Jean-Pierre Boyer, both future presidents of Haïti.
Afro-Dominicans are Dominicans of predominant Black African ancestry. They are a minority in the country representing 7.8% of the Dominican Republic's population according to a census bureau survey in 2022. About 4.0% of the people surveyed claim an Afro-Caribbean immigrant background, while only 0.2% acknowledged Haitian descent. Currently there are many black illegal immigrants from Haiti, who are not included within the Afro-Dominican demographics as they are not legal citizens of the nation.
Plaçage was a recognized extralegal system in French and Spanish slave colonies of North America by which ethnic European men entered into civil unions with non-Europeans of African, Native American and mixed-race descent. The term comes from the French placer meaning "to place with". The women were not legally recognized as wives but were known as placées; their relationships were recognized among the free people of color as mariages de la main gauche or left-handed marriages. They became institutionalized with contracts or negotiations that settled property on the woman and her children and, in some cases, gave them freedom if they were enslaved. The system flourished throughout the French and Spanish colonial periods, reaching its zenith during the latter, between 1769 and 1803.
The soucouyant or soucriant in Dominica, St. Lucian, Trinidadian, Guadeloupean folklore in Haiti, Louisiana, Grenada and elsewhere in the Caribbean or Ole-Higue in Guyana, Belize and Jamaica or Asema in Suriname), in The Bahamas and Barbados it is known as Hag. It is a kind of blood-sucking hag.
Marabou is a term of Haitian origin denoting multiracial admixture. The term, which comes originally from the African Marabouts, describes the offspring of a Haitian person of mixed race: European, African, Taíno and South Asian.
The Salt Roads is a novel by Canadian-Jamaican writer Nalo Hopkinson, published in 2003. It has been categorized as historical fiction, speculative fiction, science fiction, and magical realism.
White Dominicans are Dominican people of predominant or full European descent. They are 17.8% of the Dominican Republic's population, according to a 2021 survey by the United Nations Population Fund. The majority of white Dominicans have ancestry from the first European settlers to arrive in Hispaniola in 1492 and are descendants of the Spanish and Portuguese who settled in the island during colonial times, as well as the French who settled in the 17th and 18th centuries.
White Haitians, also known as Euro-Haitians, are Haitians of predominant or full European descent.
Mulatto is a term in Haiti that is historically linked to Haitians who are born to one white parent and one black parent, or to two mulatto parents. Contemporary usage of the term in Haiti is also applied to the bourgeoisie, pertaining to high social and economic stature.
French Haitians, also called Franco-Haitians are citizens of Haiti of full or partial French ancestry. The term is sometimes also applied to Haitians who migrated to France in the 20th and 21st century and who have acquired French citizenship, as well to their descendants.
Following Robert Cavelier de La Salle establishing the French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches (1714), and New Orleans (1718). Slavery was then established by European colonists.
Colorism in the Caribbean describes discrimination based on skin tone, or colorism, in the Caribbean.
References
- ↑ "Sacatra". Wordnik.
- ↑ "The Kingdom of This World". msu.edu. Retrieved 2017-03-28.
- ↑ Gonzáles, Félix Rodríguez (26 June 2017). Spanish Loanwords in the English Language: A Tendency towards Hegemony Reversal. Walter de Gruyter GmbH & Co KG. ISBN 9783110890617 – via Google Books.
- ↑ "Nancy Naomi Carlson and Catherine Maigret Kellogg translating Suzanne Dracius". Drunken Boat. Retrieved 2017-04-08.
- ↑ Hopkinson, Nalo (2004). The Salt Roads. New York: Warner US. p. 2. ISBN 978-0446677134.
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