History of the Jews in Zimbabwe

Last updated

The location of Zimbabwe in Africa Location Zimbabwe AU Africa.svg
The location of Zimbabwe in Africa
Zimbabwean Jews
Total population
200
Languages
English, Hebrew, Yiddish
Religion
Judaism
Related ethnic groups
South African Jews

The history of the Jews in Zimbabwe reaches back over one century. Present-day Zimbabwe was formerly known as Southern Rhodesia and later as Rhodesia.

Contents

History

During the 19th century, Ashkenazi Jews from Russian Empire Ukrainian Polish Russia and Belarusian Lithuania settled in Rhodesia after the area had been colonized by the British, and became active in the trading industry. In 1894, the first synagogue was established in a tent in Bulawayo. The second community developed in Salisbury (later renamed Harare) in 1895. A third congregation was established in Gwelo in 1901. By 1900, approximately 300 Jews lived in Rhodesia.

In the 1930s a number of Sephardic Jews arrived in Rhodesia from the Greek island of Rhodes and mainly settled in Salisbury. This was followed by another wave in the 1960s when Jews fled the Belgian Congo . A Sephardic Jewish Community Synagogue was established in Salisbury in the 1950s. [1]

In the late 1930s, German Jews fleeing Nazi persecution settled in the colony. In 1943, the Rhodesian Zionist Council and the Rhodesian Jewish Board of Deputies were established, later being renamed the Central African Zionist Council and Central African Board of Jewish Deputies in 1946. [2] After World War II, Jewish immigrants arrived from South Africa and the United Kingdom. By 1961, the Jewish population peaked at 7,060.[ citation needed ]

In the first half of the 20th century there was a high level of assimilation by Rhodesian Jews into Rhodesian society, and intermarriage rates were high. Roy Welensky, the second and last Prime Minister of the Federation of Rhodesia and Nyasaland, was the son of a Lithuanian Jewish father and an Afrikaner mother. [3] By 1957, one out of every seven Jews who married in Rhodesia married a Gentile. [4]

In addition to the Rhodesian Zionist Council and the Rhodesian Jewish Board of Deputies the Jewish Community developed institutions to serve and strengthen the community including two Jewish Day Schools (one in Harare called Sharon School and one in Bulawayo called Carmel School), community centers, Jewish Cemeteries, Zionist youth movements, Jewish owned sports clubs, Savyon Old Age Home in Bulawayo and several women's organisations. A number of Jews from Zionist youth movements emigrated to Israel. [5]

In 1965, the white minority government of Southern Rhodesia, under Prime Minister Ian Smith, unilaterally declared independence as Rhodesia, in response to British demands that the colony be handed over to black majority rule. Rhodesia was then subject to international sanctions, and black nationalist organizations began an insurgency, known as the Rhodesian Bush War, which lasted until 1979, when the Rhodesian government agreed to settle with the black nationalists. By the time the Rhodesian Bush War ended in 1979, most of the country's Jewish population had emigrated,[ citation needed ] along with many other whites.

Some Jews chose to stay behind when the country was transferred to black majority rule and renamed Zimbabwe in 1980. However, emigration continued, and by 1987, only 1,200 Jews out of an original population of some 7,000 remained. Most Rhodesian Jews emigrated to Israel or South Africa, seeking better economic conditions and Jewish marriage prospects. Until the late 1990s, rabbis resided in Harare and Bulawayo, but left as the economy and community began to decline. Today there is no resident Rabbi.[ citation needed ]

In 1992, President Robert Mugabe caused upset to the Jewish community in Zimbabwe when he remarked that "[white] commercial farmers are hard-hearted people, you would think they were Jews". [6]

In 2002, after the Jewish community's survival was threatened by a food shortage and poverty in the country, the mayor of Ashkelon, a city in southern Israel, invited Zimbabwean Jews to immigrate to Israel and offered assistance in settling in Ashkelon. Several Zimbabwean Jews accepted his offer.[ citation needed ]

In 2003 the Bulawayo Synagogue burned down and the small community did not restore the building. Prayers are generally held at the Sinai Hall or Savyon Lodge in Bulawayo. In Harare the Sephardic Community has its own synagogue, and the Ashkenazi Community has a separate synagogue. Today because of small numbers of congregants the prayers alternate between the two synagogues. [5]

Today, about 200 Jews live in Zimbabwe, chiefly in Harare and Bulawayo. There are no Jews remaining in Kwekwe, Gweru, and Kadoma. Two-thirds of Zimbabwean Jews are over 65 years of age. The last bar mitzvah took place in 2006. [7]

YearJewish population of Zimbabwe
189420 [8]
1900300
19211,289 [8]
19362,219 [9]
19472,021 [10]
19514,760 [9]
19617,061 [8]
1970s7,500 [11]
19801,550 [12]
19871,200
19891,168 [13]
2001800
2004400
200699 [14]
2011119 [14]
2014120 [7]
2016120 [14]
2019200 [15]

Lemba people

The Lemba people speak the Bantu languages spoken by their geographic neighbours and resemble them physically, but they have some religious practices and beliefs similar to those in Judaism and Islam, [16] which they claim were transmitted by oral tradition. [17] They have a tradition of ancient Jewish or South Arabian descent through their male line. [18] [19] Genetic Y-DNA analyses in the 2000s have established a partially Middle-Eastern origin for a portion of the male Lemba population. [20] [21] More recent research argues that DNA studies do not support claims for a specifically Jewish genetic heritage. [22] [23]

See also

Related Research Articles

<span class="mw-page-title-main">Lemba people</span> Ethnic group in Southern Africa

The Sena, Lemba, Remba, or Mwenye are an ethnic group which is native to South Africa, Malawi, Mozambique and Zimbabwe of mixed Bantu and Yemeni heritage. Within South Africa, they are particularly concentrated in the Limpopo province and the Mpumalanga province.

<span class="mw-page-title-main">History of the Jews in Africa</span> Ethnic and religious groups history

African Jewish communities include:

<span class="mw-page-title-main">Maghrebi Jews</span> Ethnic group

Maghrebi Jews or North African Jews are ethnic Jews who had traditionally lived in the Maghreb region of North Africa under Arab rule during the Middle Ages. Established Jewish communities had existed in North Africa long before the arrival of Sephardi Jews, expelled from Portugal and Spain. Due to proximity, the term 'Maghrebi Jews' sometimes refers to Egyptian Jews as well, even though there are important cultural differences between the history of Egyptian and Maghrebi Jews. These Jews originating from North Africa constitute the second largest Jewish diaspora group.

<span class="mw-page-title-main">Roy Welensky</span> Northern Rhodesian politician (1907–1991)

Sir Roland "Roy" Welensky was a Northern Rhodesian politician and the second and last Prime Minister of the Federation of Rhodesia and Nyasaland.

<span class="mw-page-title-main">Clifford Dupont</span> British-born Rhodesian politician

Clifford Walter Dupont was a British-born Rhodesian politician who served in the internationally unrecognised positions of officer administrating the government and president. Born in London and qualifying as a solicitor, Dupont served during the Second World War as an officer of the British Royal Artillery in North Africa before first visiting Southern Rhodesia in 1947. He returned a year later, started a ranch and emigrated full-time during the early 1950s, by which time the country had become a territory of the Federation of Rhodesia and Nyasaland.

<span class="mw-page-title-main">White Zimbabweans</span> Ethnic group in Zimbabwe

White Zimbabweans are Zimbabwean people of European descent. In linguistic, cultural, and historical terms, these Zimbabweans of European ethnic origin are mostly English-speaking descendants of British settlers. A small minority are either Afrikaans-speaking descendants of Afrikaners from South Africa or those descended from Greek, Portuguese, Italian, and Jewish immigrants.

South African Jews, whether by culture, ethnicity, or religion, form the twelfth largest Jewish community in the world, and the largest on the African continent. As of 2020, the Kaplan Centre at the University of Cape Town estimates 52,300 Jews in the country. The South African Jewish Board of Deputies estimates that the figure is closer to 75,000.

Several groups of people have claimed lineal descent from the Israelites, an ancient Semitic-speaking people who inhabited Canaan during the Iron Age. The phenomenon has become especially prevalent since the founding of the State of Israel in 1948. The country's Law of Return, which defines Jewishness for the purpose of aliyah, prompted many individuals to claim Israelite ancestry with the expectation that it would make them eligible for Israeli citizenship through their perceived Jewish ethnicity. The abundance of these claims has led to the rise of the question of "who is a Jew?" in order to determine the legitimacy of one's Jewish identity. Some of these claims have been recognized, while other claims are still under review, and others have been outright rejected.

The history of cricket in Zimbabwe, formerly Rhodesia and before 1965 Southern Rhodesia, includes Rhodesia first forming a first-class cricket team in August 1890, and the inaugural Test appearance of Zimbabwe in October 1992.

<span class="mw-page-title-main">Languages of Zimbabwe</span> Languages of Zimbabwe

Many languages are spoken, or historically have been spoken, in Zimbabwe. Since the adoption of its 2013 Constitution, Zimbabwe has 16 official languages, namely Chewa, Chibarwe, English, Kalanga, Koisan, Nambya, Ndau, Ndebele, Shangani, Shona, sign language, Sotho, Tonga, Tswana, Venda, Xhosa. The country's main languages are Shona, spoken by only 42% of the population, and Ndebele, spoken by roughly 39%. English is the country's lingua franca, used in government and business and as the main medium of instruction in schools. English is the first language of most white Zimbabweans, and is the second language of a majority of black Zimbabweans. Historically, a minority of white Zimbabweans spoke Afrikaans, Greek, Italian, Polish, and Portuguese, among other languages, while Gujarati and Hindi could be found amongst the country's Indian population. Deaf Zimbabweans commonly use one of several varieties of Zimbabwean Sign Language, with some using American Sign Language. Zimbabwean language data is based on estimates, as Zimbabwe has never conducted a census that enumerated people by language.


The Rhodesian Railway Workers' Union (R.R.W.U.) was a trade union in Rhodesia which represented European railway workers employed by the Rhodesian Railways.

<span class="mw-page-title-main">History of the Jews in Zambia</span>

The history of the Jews in Zambia goes back to the early 1900s. Jews were always a small community with a notable role in Zambian history. The history of the Jews in Zambia dates to 1901 when it was still under British Colonial rule. Northern Rhodesia was colonized in the 1890s by the British South Africa Company, otherwise known as BSAC. Initially, Northern Rhodesia was split into North-eastern and North-western Rhodesia. However, the BSAC united them in 1911 to form Northern Rhodesia, which has its capital in Livingstone, near Victoria Falls. Among the population of 1 million people, there were 1,500 white residents in Northern Rhodesia, of whom many were the Jewish settlers. Northern Rhodesia became under British Colonial Rule partially so that the British Government could increase the number of white individuals and settlers in the country, which would contribute to a wider strategy to increase the influence that the British has between Kenya and South Africa. The Jewish settlers were one of the dominant ethnic groups and became highly involved in local politics, with prominent Jewish figures driving the push for Zambian independence and African nationalist rhetoric. Northern Rhodesia’s fertile land, World War II, and independence from the British Colonial rule all had a profound impact on both immigration and emigration of Jewish refugees. The Jewish diaspora introduced trade and commerce into the region in both regional and urban areas through cattle trading, ranching, mining, communication networks, storefronts, transport, and butchery, amongst others. The Jewish settlers, whether they are Jewish through origin, birth, marriage, or confession, all formed a small, yet strong community. The Jews in Zambia were a Jewish diaspora cultural and religious settler minority group, which raises concerns about the notion of who is the coloniser, who is the colonised, who is the victim and who is the oppressor. This deems that it can be studied through a postcolonial framework. Following Zambia's independence in 1964, there was a large exodus of Jews and white individuals from the country. In 2022, there remains less than fifty Jews in Zambia.

Bennie GoldinQC was a Byelorussian-born, Zimbabwean lawyer and judge. He was a justice of the Supreme Court of Zimbabwe from 1980 to 1981. Previously, he served on the High Court of Rhodesia from 1964 to 1980. Born in Nesvizh, Byelorussia, he grew up in Cape Town, immigrated to Salisbury after World War II, and later returned in 1981 to Cape Town where he served as a judge in Transkei.

<span class="mw-page-title-main">History of the Jews in Malawi</span>

The history of the Jews in Malawi formerly known as Nyasaland, and part of the former Federation of Rhodesia and Nyasaland.

Elias "Elly" Broomberg was a South African-born Rhodesian businessman and politician. Born and raised in Johannesburg, he emigrated to Southern Rhodesia in 1956 and co-founded a textile company in Bulawayo. First elected to Parliament in 1970, he was named Minister of Commerce and Industry by Prime Minister Ian Smith in 1974. Two years later, he was named Minister of Information, Immigration, and Tourism. He chose not to run for reelection in 1977, and after leaving both Parliament and the Cabinet, died the same year.

Michael Theodore Hayes Auret was a Zimbabwean farmer, politician, and activist. A devout Catholic, he served as chairman and later director of the Catholic Commission for Justice and Peace in Zimbabwe (CCJP) from 1978 until 1999. He also served as a member of Parliament for Harare Central from 2000 to 2003, when he resigned and emigrated to Ireland.

Italian Zimbabweans are citizens or residents of Zimbabwe of Italian heritage. The phrase may refer to someone born in the Zimbabwe of Italian descent, someone who has emigrated from Italy to Zimbabwe, a person with Italo-Zimbabwean heritage or someone born elsewhere, who is of Italian descent and has migrated to Zimbabwe. Italian Zimbabweans form one of the younger communities of the Italian diaspora, largely a product of wartime and post-war immigration.

Afrikaners in Zimbabwe are the descendants of Afrikaans speaking migrants to Zimbabwe, almost all of whom originated from the Cape Colony, Orange Free State and Transvaal in modern South Africa. At their peak they formed 10-15% of white Zimbabweans, but only a small fraction of the greater population. Persons of Afrikaans heritage abound in Zimbabwean society particularly in sports such as cricket, rugby, agriculture, tourism, conservation and traditionally, farming, however few are recognized as such, as unlike South Africa the majority of Afrikaner people are now anglophone and seen as indistinguishable from other whites by greater society.

References

  1. Sephardi Hebrew Congregation of Zimbabwe
  2. Jewish Communities of the World, Anthony Lerman, Springer, 1989, page 195
  3. Sir Roy Welensky, 84, Premier of African Federation, Is Dead, New York Times , December 7, 1991
  4. Intermarriage Among Jews in Rhodesia Viewed As "Alarming", Jewish Telegraphic Agency, October 16, 1957
  5. 1 2 Zimbabwe Jewish Community
  6. Jews upset by Mugabe comment, The Independent , 20 July 1992
  7. 1 2 Berg, Elaine (March 2014). "Our Month With the Lemba, Zimbabwe's Jewish Tribe". The Jewish Daily Forward. The Forward Association. Retrieved 19 February 2016.
  8. 1 2 3 "Zimbabwe Virtual Jewish History Tour". www.jewishvirtuallibrary.org. Retrieved 2023-06-24.
  9. 1 2 "Zimbabwe". www.jewishvirtuallibrary.org. Retrieved 2024-02-18.
  10. Eastman Irvine, E., ed. (1947). The World Almanac and Book of Facts for 1947. p. 219.
  11. "Travelling rabbi battles killer bees in Zimbabwe". www.thejc.com. Retrieved 2022-09-02.
  12. DELLA PERGOLA, SERGIO (1982). World Jewish Population. p. 278.
  13. Lerman, Anthony (1989-06-18). Jewish Communities of the World. Springer. p. 197. ISBN   978-1-349-10532-8.
  14. 1 2 3 "The Jewish population of Victoria" (PDF).
  15. "2019 World Jewish Population" (PDF).
  16. le Roux, Magdel (2003). The Lemba – A Lost Tribe of Israel in Southern Africa?. Pretoria: University of South Africa. pp. 174, 293.
  17. le Roux, Magdel (2003). The Lemba – A Lost Tribe of Israel in Southern Africa?. Pretoria: University of South Africa. pp. 209–224, 24, 37.
  18. Le Roux, Magdel (1999). "'Lost Tribes1 of Israel' in Africa? Some Observations on Judaising Movements in Africa, with Specific Reference to the Lemba in Southern Africa2". Religion and Theology. 6 (2): 111–139. doi:10.1163/157430199X00100.
  19. van Warmelo, N.J. (1966). "Zur Sprache und Herkunft der Lemba". Hamburger Beiträge zur Afrika-Kunde. Deutsches Institut für Afrika-Forschung. 5: 273, 278, 281–282.
  20. Spurdle, AB; Jenkins, T (November 1996), "The origins of the Lemba "Black Jews" of southern Africa: evidence from p12F2 and other Y-chromosome markers.", Am. J. Hum. Genet., 59 (5): 1126–33, PMC   1914832 , PMID   8900243
  21. Kleiman, Yaakov (2004). DNA and Tradition – Hc: The Genetic Link to the Ancient Hebrews. Devora Publishing. p. 81. ISBN   1-930143-89-3.
  22. Tofanelli Sergio, Taglioli Luca, Bertoncini Stefania, Francalacci Paolo, Klyosov Anatole, Pagani Luca, "Mitochondrial and Y chromosome haplotype motifs as diagnostic markers of Jewish ancestry: a reconsideration", Frontiers in Genetics Volume 5, 2014, DOI=10.3389/fgene.2014.00384
  23. Himla Soodyall; Jennifer G. R Kromberg (29 October 2015). "Human Genetics and Genomics and Sociocultural Beliefs and Practices in South Africa". In Kumar, Dhavendra; Chadwick, Ruth (eds.). Genomics and Society: Ethical, Legal, Cultural and Socioeconomic Implications. Academic Press/Elsevier. p. 316. ISBN   978-0-12-420195-8.