This article needs additional citations for verification .(December 2024) |
The history of the Jews in Somalia refers to the historical presence of Jewish communities in the Horn of Africa country of Somalia.
Part of a series on |
Jews and Judaism |
---|
Judaism in the Somali peninsula has received little attention in the historical record. However, there is evidence of a Jewish presence in the area for centuries, with some members of the community openly practicing their faith and others practicing in secret. Many of the Jews in the area were Adenite and Yemenite Jews, who came to the region as merchants and religious service providers. However, a report in 1949 states that there were "no Jews left in Italian and British Somaliland". While the traditional Jewry in Somalia is known, little is known about the crypto-Jews who practice their faith discreetly. [1] [ irrelevant citation ]
The presence of Jewish communities in Somalia has been the subject of much speculation and debate throughout history.[ citation needed ] Historical records[ by whom? ] suggest that a small number of Jews, estimated to be around 100-200 individuals, migrated to Somalia in the early 1900s as traders and settled in coastal towns such as Berbera, Zeila and Brava. However, a report by the Jewish Telegraphic Agency (JTA) published in 1949 stated that there were "no Jews left in Italian and British Somaliland". [2] Despite this, there are indications that both traditional and crypto-Jews may have continued to reside in Somalia even after this time.[ citation needed ]
It is believed that a wave of Yemenite Jews arrived in the Somali territories in the 1880s, and other Ottoman friendly territories around the same time when Yemenites immigrated to the Ottoman Jerusalem. From 1881 to 1882, a few hundred Jews left but more arrived until 1914. Yemenite-Somali Jews served as prominent leaders in successive Somali governments of the 1960s and 1970s. However, in the 1970s when Somalia joined the Arab League, many Yemenite-Somali Jews sold their businesses and emigrated. Today, present-day Yemenite-Somali Jews are estimated to be no more than 5 to 10 merchant families widely distributed along the coast in Benadir coast, and northern Somali cities. The ruins of historic Eastern Synagogues can still be found in Obbia town in Somalia, but many smaller local synagogues in towns such as Hafun, Alula and Bender-Qasim were destroyed by the Italian fascists in the 1930s.[ citation needed ]
While the history of traditional Jewish communities in Somalia is relatively well-known, little is understood about the crypto-Jews who practiced their faith discreetly. The true extent of Jewish presence and influence in Somalia remains a topic of ongoing research and debate. [3]
This section has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these messages) |
Israel was among the first nations to recognize Somalia and Somaliland's independence prior to boths unification.
In 1974, Somalia joined the Arab League and complied with the Arab League boycott of Israel. [4] [ better source needed ]
In 2017, Somali President Mohamed Abdullahi "Farmajo" Mohamed refused to meet Israeli Prime Minister Benjamin Netanyahu during a visit to Kenya. During the African Heads of State meeting in Nairobi, Farmajo refused to engage in a meeting with Netanyahu. This move was praised by Hamas, with senior member Mousa Abu Marzook stating that "attitudes have value and meaning, and their country has respect and appreciation, and their people have dignity". Izzat Al-Rishq, another member of Hamas, thanked the Somali president's position, which he said "reflects the authenticity of the brotherly Republic of Somalia in standing with Palestine and rejecting any normalization with an entity which occupies land and holy places." This stance is indicative of the ongoing tensions between Somalia and Israel, with many in Somalia standing in solidarity with Palestine and opposing any normalization of relations with Israel. [5]
in 2020, it was reported that Israel had been providing humanitarian aid to Somalia in the form of food and medical supplies.[ citation needed ]
In 2022, the President of Somalia announced that his government would establish diplomatic relations with Israel in the near future. This move was met with mixed reactions, with some praising it as a step towards modernization and development, while others criticized it as a betrayal of the Palestinian cause. [6] [ better source needed ]
Judaism has a rich history in the Somali peninsula, with both Ethiopian and southern Arabian strains present in the region. While there is limited evidence of any Somali clans embracing Judaism during the pre-Islamic era, the conversion of individuals and families cannot be ruled out. The Hebrew heritage of marginalized Somali clans, including the Yibir, can be traced back to the Beta Israel, or Ethiopian Jews. By the 16th century, the Somali population had largely adopted Islam as their primary religion. [7]
Ethiopians brought their brand of Christian orthodoxy and elements of Judaism with it. This is evident in the presence of Jewish archeological evidence in the region, such as ancient cemeteries in the Hargeisa region of Somaliland embossed with the Star of David. [8] The Damot Kingdom, led by the Jewish Queen Gudit, also had a significant impact on the spread of Judaism in the region.[ citation needed ]
The Yibir, also spelled as Yibbir or Yebir, is a marginalized clan found in Somalia. They are believed[ by whom? ] to have Jewish roots, specifically tracing their heritage to the Beta Israel, also known as Ethiopian Jews. The Yibir have faced discrimination and marginalization within Somali society due to their perceived Jewish heritage.[ citation needed ]
There is limited historical evidence of the Yibir's Jewish origins, but it is believed[ by whom? ] that they may have been converts to Judaism or that Jewish traders and merchants may have intermarried with the clan. Some accounts[ like whom? ] suggest that the Yibir have preserved Jewish customs and practices, such as circumcision and kosher slaughter of animals. However, their Jewish identity has been largely kept secret for fear of persecution.[ citation needed ]
The Yibir have traditionally been associated with the practice of traditional healing and divination, which has led to further discrimination against them. They have also been marginalized economically and socially, often occupying the lowest rungs of Somali society. [9]
Djibouti is a country in the Horn of Africa bordered by Somalia to the east, Eritrea to west and the Red Sea to the north, Ethiopia to the west and south, and the Gulf of Aden to the east.
Somaliland, officially the Republic of Somaliland, is an unrecognised country in the Horn of Africa. It is located in the southern coast of the Gulf of Aden and bordered by Djibouti to the northwest, Ethiopia to the south and west, and Somalia to the east. Its claimed territory has an area of 176,120 square kilometres (68,000 sq mi), with approximately 6.2 million people as of 2024. The capital and largest city is Hargeisa.
The Horn of Africa (HoA), also known as the Somali Peninsula, is a large peninsula and geopolitical region in East Africa. Located on the easternmost part of the African mainland, it is the fourth largest peninsula in the world. It is composed of Somalia, Djibouti, Ethiopia, and Eritrea. Although not common, broader definitions include parts or all of Kenya and Sudan. It has been described as a region of geopolitical and strategic importance, since it is situated along the southern boundary of the Red Sea; extending hundreds of kilometres into the Gulf of Aden, Guardafui Channel, and Indian Ocean, it also shares a maritime border with the Arabian Peninsula.
Yemenite Jews, also known as Yemeni Jews or Teimanim, are Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, the overwhelming majority of the country's Jewish population emigrated to Israel in Operation Magic Carpet. After several waves of persecution, the vast majority of Yemenite Jews now live in Israel, while smaller communities live in the United States and elsewhere. As of 2024, only five Jews remained in Yemen, with one of them being Levi Marhabi.
The culture of the Republic of Djibouti is diverse due to the nation's Red Sea location at a crossroads of trade and commerce.
African Jewish communities include:
Practitioners of Islam first entered Somalia in the northwestern city of Zeila during prophet Muhammad's lifetime whereupon they built the Masjid al-Qiblatayn; as such, Islam has been a part of Somali society since the 7th century.
Jewish ethnic divisions refer to many distinctive communities within the world's Jewish population. Although "Jewish" is considered an ethnicity itself, there are distinct ethnic subdivisions among Jews, most of which are primarily the result of geographic branching from an originating Israelite population, mixing with local communities, and subsequent independent evolutions.
The Isaaq is a major Somali clan. It is one of the largest Somali clan families in the Horn of Africa, with a large and densely populated traditional territory.
The Dir is one of the largest and most prominent Somali clans in the Horn of Africa. They are also considered to be the oldest Somali stock to have inhabited the region. Its members inhabit Djibouti, Somalia, Ethiopia, and northeastern Kenya.
The Yibir, also referred to as the Yibbir, the Yebir, or the Yibro, are a caste of Somali people. They have traditionally been endogamous. Their hereditary occupations have been magic making, leather work, the dispensing of traditional medicine and the making of amulets. They belong to the Sab clan and sometimes referred to as a minority clan, they perform menial tasks.
The Awal, also contemporarily known as the Habr Awal, Subeer Awal, and alternately known as the Zubeyr Awal is one of the largest subclans of the wider Isaaq clan family, and is further divided into eight sub-clans of whom the two largest and most prominent are the Isamusa and Sa'ad Musa sub-clans. Its members form a part of the Habar Magadle confederation.
It is believed that Jews began migrating to the Arabian Peninsula in as early as the 6th century BCE, when the Babylonian conquest of Judah triggered a mass Jewish exodus from Judea in the Land of Israel. Over time and through successive exiles, the local Jewish tribes, who were concentrated in the Hejaz and partly in South Arabia, established themselves as one of the most prominent ethno-religious communities of pre-Islamic Arabia. Likewise, Judaism, which had been introduced as one of the few monotheistic religions in the region, stood as a deviation from the typical polytheistic practices of Arabian paganism. These Jewish tribes continued to have a presence in Arabia during the rise of Muhammad, who founded Islam in the 7th century CE. Muhammad's interaction with the Jewish community is documented to a considerable degree in Islamic literature, including in many ahadith. The Jewish tribes of the Hejaz are seen in Islam as having been the offspring of the Israelites/Hebrews. Two of Muhammad's wives were Jewish: Safiyya bint Huyayy and Rayhanah bint Zayd, both of whom belonged to the Banu Nadir by birth, though Rayhanah's status as a wife is disputed.
The Madhiban alternately known as Reer Sheikh Madhibe or Mohammed Gorgaarte, are a prominent Somali sub-clan of the Gorgaarte, which belongs to the Hawiye conglomerate of clans.They are scattered throughout the Horn of Africa, with the majority residing in the northern part of Somalia and Ethiopia.
The Arab world consists of the 22 members of the Arab League. As of 2023, the combined population of all the Arab states was around 473 million people.
Djibouti, officially the Republic of Djibouti, is a country in the Horn of Africa, bordered by Somalia to the south, Ethiopia to the southwest, Eritrea in the north, and the Red Sea and the Gulf of Aden to the east. The country has an area of 23,200 km2 (8,958 sq mi).
Somali nationalism is a nationalist ideology advocating for the unification of all Somali people who share a common ethnicity, language, and culture, under a single banner. Its earliest manifestations has its roots in the Middle Ages with the Adal Sultanate and the Ajuran Sultanate whilst in the contemporary era its often traced back to the “Mad Mullah”, as he was known by the British Empire during the Scramble for Africa. The Somali Youth League, a political organisation founded in 1943 was one of the most influential political parties in Somalia prior to the country’s unification and independence. The Somali guerrilla militia Al-Shabab is noteworthy for incorporating Somali nationalism into its Islamist ideology.
Garad is a term used to refer to a king, Sultan or regional administrator. It was used primarily by Muslims in the Horn of Africa that were associated with Islamic states, most notably the Adal Sultanate.
Yusuf bin Ahmad al-Kawneyn, popularly known as Aw Barkhadle or Yusuf Al Kownayn, was an Islamic scholar and traveler based in Zeila, Somalia. According to Dr. Enrico Cerulli, Yusuf Al Kawneyn is referenced in the Harar manuscripts.
In the history of the Jews in Djibouti, the Jews of Djibouti are classified as part of the wider Yemenite Jewish community similar to those in Eritrea and Aden. Originally settling in Obock, and finally Djibouti City, in the wake of the British succession of the Gulf of Tadjoura to the French in 1884. The vast majority of the community made aliyah to Israel in 1949.
Ethiopian Judaism entered the Somali peninsula through Somaliland while southern Arabia Judaism entered the peninsula primarily through southern Somalia and also through Somaliland albeit with limited arrivals. While there is no strong evidence of any Somali clans embracing Judaism during the pre-Islamic era, the conversion of individuals and families cannot be ruled out. The Hebrew heritage of the marginalized Somali clans including the Yibir is an ancient one which goes back to the Beta-Israel, Ethiopian Jews. Somalis were, at least nominally, entirely Islamized by the beginning of the 16th century.1 Islam remained very shallow in the interiors of the Somali peninsula until the 1800s.2 Since 1500, no large scale of indigenous Somalis practicing a religion other than Islam has been reported. The Greater Ethiopia Influence One of the five Somali inhabited regions in the Somali peninsula is part of modern-day Ethiopia. While the population of this Somali region is a negligible 6,000,000 people compared to the overall Ethiopian population of 110,000,000, the landmass of this Somali region is about 1/3rd of the total Ethiopian landmass. It should be noted however, under its old name of Abyssinia, Ethiopia had ruled much of modern-day Somaliland, including sections of the semi-autonomous region of Puntland.3 Zeila town in Somaliland was ruled by the Axumite Kingdom as early as the 900s before losing the strategic town to local Muslims and their Arab co-religionists. The Axumite