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Green Zionism is a branch of Zionism that focuses on the environment of Israel. It fuses Israeli-specific environmental concerns with support for the existence of Israel as a Jewish state.
According to the eco-Zionist ideology of A.D. Gordon, the protection and conservation of nature in Eretz Israel is an important tool for Jewish national revival. [1]
The term is now used by Aytzim, the first environmental organization to participate in the World Zionist Congress, the World Zionist Organization, and its constituent agencies. [2]
Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century aimed to establish a national home for the Jewish people, pursued through the colonization of Palestine, a region roughly corresponding to the Land of Israel in Judaism, with central importance in Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible.
The Jewish aspiration to return to Zion, generally associated with divine redemption, has suffused Jewish religious thought since the destruction of the First Temple and the Babylonian exile.
Revisionist Zionism is a form of Zionism characterized by territorial maximalism. Revisionist Zionism promoted expansionism and the establishment of a Jewish majority on both sides of the Jordan River. Developed by Ze'ev Jabotinsky in the 1920s, this ideology advocated a "revision" of the "practical Zionism" of David Ben-Gurion and Chaim Weizmann which was focused on the settling of Eretz Yisrael by independent individuals. Differing from other types of Zionism, Revisionists insisted upon the Jewish right to sovereignty over the whole of Eretz Yisrael, including Mandatory Palestine and Transjordan. It was the main ideological opponent to the dominant socialist Labor Zionism. Revisionist Zionism has strongly influenced modern right-wing Israeli parties, principally Herut and its successor Likud.
The World Zionist Organization, or WZO, is a non-governmental organization that promotes Zionism. It was founded as the Zionist Organization at the initiative of Theodor Herzl at the First Zionist Congress, which took place in August 1897 in Basel, Switzerland. The goals of the Zionist movement were set out in the Basel Program.
Religious Zionism is a religious denomination that views Zionism as a fundamental component of Orthodox Judaism. Its adherents are also referred to as Dati Leumi, and in Israel, they are most commonly known by the plural form of the first part of that term: Datiim. The community is sometimes called 'Knitted kippah', the typical head covering worn by male adherents to Religious Zionism.
The General Zionists were a centrist Zionist movement and a political party in Israel. The General Zionists supported the leadership of Chaim Weizmann and their views were largely colored by central European culture. The party was considered to have both conservative and liberal wings, and is one of the ancestors of the modern-day Likud.
A Zionist youth movement is an organization formed for Jewish children and adolescents for educational, social, and ideological development, including a belief in Jewish nationalism as represented in the State of Israel. Youth leaders in modern youth movements use informal education approaches to educate toward the movement's ideological goals.
Reform Zionism, also known as Progressive Zionism, is the ideology of the Zionist arm of the Reform or Progressive branch of Judaism. The Association of Reform Zionists of America is the American Reform movement's Zionist organization. Their mission “endeavors to make Israel fundamental to the sacred lives and Jewish identity of Reform Jews. As a Zionist organization, the association champions activities that further enhance Israel as a pluralistic, just and democratic Jewish state.” In Israel, Reform Zionism is associated with the Israel Movement for Progressive Judaism.
From the founding of political Zionism in the 1890s, Haredi Jewish leaders voiced objections to its secular orientation, and before the establishment of the State of Israel, the vast majority of Haredi Jews were opposed to Zionism, like early Reform Judaism, but with distinct reasoning. This was chiefly due to the concern that secular nationalism would redefine the Jewish nation from a religious community based in their alliance to God for whom adherence to religious laws were "the essence of the nation's task, purpose, and right to exists," to an ethnic group like any other as well as the view that it was forbidden for the Jews to re-constitute Jewish rule in the Land of Israel before the arrival of the Messiah. Those rabbis who did support Jewish resettlement in Palestine in the late 19th century had no intention to conquer Palestine and declare its independence from the rule of the Ottoman Turks, and some preferred that only observant Jews be allowed to settle there.
The First Zionist Congress was the inaugural congress of the Zionist Organization (ZO) held in the Stadtcasino Basel in the city of Basel on August 29–31, 1897. Two hundred and eight delegates and 26 press correspondents attended the event. It was convened and chaired by Theodor Herzl, the founder of the modern Zionism movement. The Congress formulated a Zionist platform, known as the Basel program, and founded the Zionist Organization.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
Judaism and environmentalism intersect on many levels. The natural world plays a central role in Jewish law, literature, liturgy, and other practices. Within the arena of Jewish thought, beliefs vary widely about the human relationship to the environment. Movements such as Eco-Kashrut and celebrations like Tu BiShvat reflect environmental values, and modern Jewish environmentalism has grown, especially in North America, since the 1970s.
The Religious Zionists of America (Hebrew official name: Religious Zionists of America/Mizrachi-Hapoel Hamizrachi, also known as Mizrachi, is an American-based organization that is the official body for those, mostly Modern Orthodox Jews who identify with Religious Zionism and support the goals of the general Mizrachi movement in America, Europe and Israel.
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine—a region partly coinciding with the biblical Land of Israel—was flawed or unjust in some way.
The common definition of Zionism was principally the endorsement of the Jewish people to establish a Jewish national home in Palestine, secondarily the claim that due to a lack of self-determination, this territory must be re-established as a Jewish state. Historically, the establishment of a Jewish state has been understood in the Zionist mainstream as establishing and maintaining a Jewish majority. Zionism was produced by various philosophers representing different approaches concerning the objective and path that Zionism should follow. A "Zionist consensus" commonly refers to an ideological umbrella typically attributed to two main factors: a shared tragic history, and the common threat posed by Israel's neighboring enemies.
Post-Zionism is the opinion of some Israelis, diaspora Jews and others, particularly in academia, that Zionism fulfilled its ideological mission with the formation of the modern State of Israel in 1948, and that Zionist ideology should therefore be considered at an end. The Jewish right also use the term to refer to the Israeli Left in light of the Oslo Accords of 1993 and 1995. Some critics associate post-Zionism with anti-Zionism; proponents strenuously deny this association.
Labor Zionism or socialist Zionism is the left-wing, socialist variant of Zionism. For many years, it was the most significant tendency among Zionists and Zionist organizations, and was seen as the Zionist faction of the historic Jewish labour movements of Eastern Europe and Central Europe. Labor Zionism eventually developing local movements in most countries with sizable Jewish populations. Unlike the "political Zionist" tendency founded by Theodor Herzl and advocated by Chaim Weizmann, Labor Zionists did not believe that a Jewish state would be created by simply appealing to the international community or to powerful nations such as the United Kingdom, Germany, or the former Ottoman Empire. Rather, they believed that a Jewish state could only be created through the efforts of the Jewish working class making aliyah to the Land of Israel and raising a country through the creation of a Labor Jewish society with rural kibbutzim and moshavim, and an urban Jewish proletariat.
Aytzim, formerly the Green Zionist Alliance (GZA), is a New York–based Jewish environmental organization that is a U.S.-registered 501(c)(3) tax-deductible nonprofit charity. A grassroots all-volunteer organization, Aytzim is active in the United States, Canada and Israel. The organization is a former member of the American Zionist Movement and has worked in partnership with Ameinu, the Coalition on the Environment and Jewish Life (COEJL), Hazon, Interfaith Moral Action on Climate, Interfaith Oceans, GreenFaith, Mercaz/Masorti, the National Religious Coalition on Creation Care, and the Jewish National Fund (JNF)—although Aytzim has long criticized JNF for not prioritizing sustainability and environmental justice in its actions. Aytzim's work at the nexus of Judaism, environmentalism and Zionism has courted controversy from both Jewish and non-Jewish groups.
Canadian Zionist Federation, or CZF, is a nonprofit organization that promotes Zionism, founded in 1967.
Zionist antisemitism or antisemitic Zionism refers to a phenomenon in which antisemites express support for Zionism and the State of Israel. In some cases, this support may be promoted for explicitly antisemitic reasons. Historically, this type of antisemitism has been most notable among Christian Zionists, who may perpetrate religious antisemitism while being outspoken in their support for Jewish sovereignty in Israel due to their interpretation of Christian eschatology. Similarly, people who identify with the political far-right, particularly in Europe and the United States, may support the Zionist movement because they seek to expel Jews from their country and see Zionism as the least complicated method of achieving this goal and satisfying their racial antisemitism.