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Ecomodernism is an environmental philosophy which argues that technological development can protect nature and improve human wellbeing through eco-economic decoupling, i.e., by separating economic growth from environmental impacts.
Ecomodernism embraces substituting natural ecological services with energy, technology, and synthetic solutions [4] as long as they help reduce impact on environment.
Among other things, ecomodernists embrace agricultural intensification (intensive farming), precision agriculture, vertical farming and regenerative agriculture, genetically modified foods and cellular agriculture (cultured meat), fish from aquaculture farms, desalination, waste recycling and circular economy, sustainable forestry and ecological restoration which includes a wide scope of projects including erosion control, reforestation, removal of non-native species and weeds, revegetation of degraded lands, daylighting streams, the reintroduction of native species (preferably native species that have local adaptation), and habitat and range improvement for targeted species, water conservation, Building Information Modeling in green building, green building and green infrastructure, resource efficiency, urbanization, smart city, urban density and verticalization, adoption of electric vehicles and hydrogen vehicles, use of drone light shows, projection mapping and 3D holograms to provide a sustainable technological alternatives to fireworks, automation, carbon capture and storage, energy storage, alternative materials such as bioplastics and bio-based materials and high-tech materials, clean energy transition i.e. replacing low power-density energy sources (e.g. firewood in low-income countries, which leads to deforestation) with high power-density sources as long as their net impact on environment is lower (nuclear power plants, and advanced renewables), 3D printing, digitalization, miniaturization, servitization of products and dematerialization. Key among the goals of an ecomodern environmental ethic is the use of technology to intensify human activity and make more room for wild nature. [5] [6] [7] [8] [9] [10] [11]
Debates that form the foundation of ecomodernism were born from disappointment in traditional organizations who denied energy sources such as nuclear power, thus leading to an increase of reliance of fossil gas and increase of emissions instead of reduction (e.g. Energiewende). [12] Coming from evidence-based, scientific and pragmatic positions, ecomodernism engages in the debate on how to best protect natural environments, how to accelerate decarbonization to mitigate climate change, and how to accelerate the economic and social development of the world's poor. In these debates, ecomodernism distinguishes itself from other schools of thought, including ecological economics, degrowth, population reduction, laissez-faire economics, the "soft energy" path, and central planning. Ecomodernism draws on American pragmatism, political ecology, evolutionary economics, and modernism. Diversity of ideas and dissent are claimed values in order to avoid the intolerance born of extremism and dogmatism. [13]
Ecomodernist organisations have been established in many countries, including Germany, [14] Finland, [15] and Sweden. [16] While the word 'ecomodernism' has only been used to describe modernist environmentalism since 2013, [17] the term has a longer history in academic design writing [18] and Ecomodernist ideas were developed within a number of earlier texts, including Martin Lewis's Green Delusions, [19] Stewart Brand's Whole Earth Discipline and Emma Marris's Rambunctious Garden. [20] In their 2015 manifesto, 18 self-professed ecomodernists—including scholars from the Breakthrough Institute, Harvard University, Jadavpur University, and the Long Now Foundation—sought to clarify the movement's vision: "we affirm one long-standing environmental ideal, that humanity must shrink its impacts on the environment to make more room for nature, while we reject another, that human societies must harmonize with nature to avoid economic and ecological collapse." [21] [13]
In April 2015, a group of 18 self-described ecomodernists collectively published An Ecomodernist Manifesto. [22] [23] [24]
Some environmental journalists have praised An Ecomodernist Manifesto. At The New York Times , Eduardo Porter wrote approvingly of ecomodernism's alternative approach to sustainable development. [25] In an article titled "Manifesto Calls for an End to 'People Are Bad' Environmentalism", Slate's Eric Holthaus wrote "It's inclusive, it's exciting, and it gives environmentalists something to fight for for a change." [26] The science journal Nature editorialized the manifesto. [27]
Ecomodernism has been criticized for inadequately recognizing what Holly Jean Buck, Assistant Professor of Environment and Sustainability, says is the exploitative, violent and unequal dimensions of technological modernisation. [28] Sociologist Eileen Crist, Associate Professor Emerita, observed that ecomodernism is founded on a western philosophy of humanism with no regard to "nonhuman freedoms". Of the Manifesto Crist says
the mass extinction of life forms that the human enterprise has set into motion receives no mention in the Manifesto. (And extinction of species is mentioned once.) This is a startling omission for an eco manifesto: mass extinctions are geologically rare and catastrophic events; following such past cataclysms, it took millions of years for biological diversity to rebound—a timescale irrelevant for all future human generations. And yet the omission of mass extinction makes sense from the Manifesto's point of view. [29]
Human Geographer Rosemary-Claire Collard and co-authors assert that ecomodernism is incompatible with neoliberal capitalism, despite the philosophy's claims to the contrary. [30] By contrast, in his book "Ecomodernism: Technology, Politics and the Climate Crisis" Jonathan Symons argues that ecomodernism belongs in the social democratic tradition, promoting a third way between laissez-faire and anti-capitalism, and calling for transformative state investments in technological transformation and human development. [17] Likewise, in "A sympathetic diagnosis of the Ecomodernist Manifesto", Paul Robbins and Sarah A. Moore describe the similarities and points of departure between ecomodernism and political ecology. [31]
Another major strand of criticism towards ecomodernism comes from proponents of degrowth or the steady-state economy. Eighteen ecological economists published a long rejoinder titled "A Degrowth Response to an Ecomodernist Manifesto", writing "the ecomodernists provide neither a very inspiring blueprint for future development strategies nor much in the way of solutions to our environmental and energy woes." [32]
At the Breakthrough Institute's annual Dialogue in June 2015, several environmental scholars offered a critique of ecomodernism. Bruno Latour argued that the modernity celebrated in An Ecomodernist Manifesto is a myth. Jenny Price argued that the manifesto offered a simplistic view of "humanity" and "nature", which she said are "made invisible" by talking about them in such broad terms. [33]
Uneconomic growth is economic growth that reflects or creates a decline in the quality of life. The concept is used in human development theory, welfare theory, and ecological economics. It is usually attributed to ecological economist Herman Daly, though other theorists may also be credited for the incipient idea, According to Daly, "uneconomic growth occurs when increases in production come at an expense in resources and well-being that is worth more than the items made." The cost, or decline in well-being, associated with extended economic growth is argued to arise as a result of "the social and environmental sacrifices made necessary by that growing encroachment on the eco-system."
Ecological economics, bioeconomics, ecolonomy, eco-economics, or ecol-econ is both a transdisciplinary and an interdisciplinary field of academic research addressing the interdependence and coevolution of human economies and natural ecosystems, both intertemporally and spatially. By treating the economy as a subsystem of Earth's larger ecosystem, and by emphasizing the preservation of natural capital, the field of ecological economics is differentiated from environmental economics, which is the mainstream economic analysis of the environment. One survey of German economists found that ecological and environmental economics are different schools of economic thought, with ecological economists emphasizing strong sustainability and rejecting the proposition that physical (human-made) capital can substitute for natural capital.
Overconsumption describes a situation where a consumer overuses their available goods and services to where they can't, or don't want to, replenish or reuse them. In microeconomics, this may be described as the point where the marginal cost of a consumer is greater than their marginal utility. The term overconsumption is quite controversial in use and does not necessarily have a single unifying definition. When used to refer to natural resources to the point where the environment is negatively affected, it is synonymous with the term overexploitation. However, when used in the broader economic sense, overconsumption can refer to all types of goods and services, including manmade ones, e.g. "the overconsumption of alcohol can lead to alcohol poisoning". Overconsumption is driven by several factors of the current global economy, including forces like consumerism, planned obsolescence, economic materialism, and other unsustainable business models and can be contrasted with sustainable consumption.
The Anthropocene ( ) is a proposed geological epoch dating from the commencement of significant human impact on Earth until now. It affects Earth's geology, landscape, limnology, ecosystems and climate. The effects of human activities on Earth can be seen for example in biodiversity loss and climate change. Various start dates for the Anthropocene have been proposed, ranging from the beginning of the Neolithic Revolution, to as recently as the 1960s as a starting date.
A green economy is an economy that aims at reducing environmental risks and ecological scarcities, and that aims for sustainable development without degrading the environment. It is closely related with ecological economics, but has a more politically applied focus. The 2011 UNEP Green Economy Report argues "that to be green, an economy must not only be efficient, but also fair. Fairness implies recognizing global and country level equity dimensions, particularly in assuring a Just Transition to an economy that is low-carbon, resource efficient, and socially inclusive."
Roger A. Pielke Jr. is an American political scientist and professor, and was the director of the Sports Governance Center within the Department of Athletics at the Center for Science and Technology Policy Research at the University of Colorado Boulder.
Technogaianism is a bright green environmentalist stance of active support for the research, development and use of emerging and future technologies to help restore Earth's environment. Technogaianists argue that developing safe, clean, alternative technology should be an important goal of environmentalists.
Mark Lynas is a British author and journalist whose work is focused on environmentalism and climate change. He has written for the New Statesman, The Ecologist, Granta and Geographical magazines, and The Guardian and The Observer newspapers in the UK, as well as the New York Times and Washington Post in the United States; he also worked on and appeared in the film The Age of Stupid. He was born in Fiji, grew up in Peru, Spain and the United Kingdom and holds a degree in history and politics from the University of Edinburgh. He has published several books including Six Degrees: Our Future on a Hotter Planet (2007) and The God Species: Saving the Planet in the Age of Humans (2011). Lynas is research and climate lead for the Alliance for Science and is co-founder of the pro-science environmental network RePlanet. Since 2009 he has been climate advisor to former president of the Maldives Mohamed Nasheed, and he currently works to assist Nasheed with the Climate Vulnerable Forum, a group of the world's most climate-vulnerable 58 developing countries. He has co-authored a number of peer-reviewed scientific publications, including a 2021 paper which found that the consensus on anthropogenic climate change in the scholarly literature now exceeds 99%.
Human overpopulation describes a concern that human populations may become too large to be sustained by their environment or resources in the long term. The topic is usually discussed in the context of world population, though it may concern individual nations, regions, and cities.
Bright green environmentalism is an ideology based on the belief that the convergence of technological change and social innovation provides the most successful path to sustainable development.
Eco-innovation is the development of products and processes that contribute to sustainable development, applying the commercial application of knowledge to elicit direct or indirect ecological improvements. This includes a range of related ideas, from environmentally friendly technological advances to socially acceptable innovative paths towards sustainability. The field of research that seeks to explain how, why, and at what rate new "ecological" ideas and technology spread is called eco-innovation diffusion.
Michael D. Shellenberger is an American author and journalist who writes about politics, the environment, climate change, and nuclear power. He is a co-founder of the Breakthrough Institute and the California Peace Coalition. Shellenberger founded the pro-nuclear non-profit Environmental Progress in 2016.
Degrowth is an academic and social movement critical of the concept of growth in gross domestic product as a measure of human and economic development. Degrowth theory is based on ideas and research from a multitude of disciplines such as economics, economic anthropology, ecological economics, environmental sciences and development studies. It argues that the unitary focus of modern capitalism on growth, in terms of monetary value of aggregate goods and services, causes widespread ecological damage and is not necessary for the further increase of human living standards. Degrowth theory has been met with both academic acclaim and considerable criticism.
This page is an index of sustainability articles.
Ruth S. DeFries is an environmental geographer who specializes in the use of remote sensing to study Earth's habitability under the influence of human activities, such as deforestation, that influence regulating biophysical and biogeochemical processes. She was one of 24 recipients of the 2007 MacArthur Fellowship, and was elected to the United States National Academy of Sciences in 2006.
Robert Stone is a British-American documentary filmmaker. His work has been screened at dozens of film festivals and televised around the world, notably seven of his films have appeared on PBS's American Experience series and four of his films have premiered at the Sundance Film Festival. He is an Oscar nominee for Best Feature Documentary and a three-time Emmy nominee for Exceptional Merit in Documentary Filmmaking.
Environmental issues are disruptions in the usual function of ecosystems. Further, these issues can be caused by humans or they can be natural. These issues are considered serious when the ecosystem cannot recover in the present situation, and catastrophic if the ecosystem is projected to certainly collapse.
Barry William Brook is an Australian scientist. He is an ARC Australian Laureate Professor and Chair of Environmental Sustainability at the University of Tasmania in the Faculty of Science, Engineering & Technology. He was formerly an ARC Future Fellow in the School of Earth and Environmental Sciences at the University of Adelaide, Australia, where he held the Sir Hubert Wilkins Chair of Climate Change from 2007 to 2014. He was also Director of Climate Science at the Environment Institute.
Ted Nordhaus is an American author and the director of research at The Breakthrough Institute. He has co-edited and written a number of books, including Break Through: From the Death of Environmentalism to the Politics of Possibility (2007) and An Ecomodernist Manifesto (2015) with collaborator Michael Shellenberger.
The Breakthrough Institute is an environmental research center located in Berkeley, California. Founded in 2007 by Michael Shellenberger and Ted Nordhaus, The institute is aligned with ecomodernist philosophy. The Institute advocates for an embrace of modernization and technological development in order to address environmental challenges. Proposing urbanization, agricultural intensification, nuclear power, aquaculture, and desalination as processes with a potential to reduce human demands on the environment, allowing more room for non-human species.
{{cite book}}: CS1 maint: location missing publisher (link)A good Anthropocene demands that humans use their growing social, economic, and technological powers to make life better for people, stabilize the climate, and protect the natural world.
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