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Ecomodernism is an environmental philosophy which argues that technological development can protect nature and improve human wellbeing through eco-economic decoupling, i.e., by separating economic growth from environmental impacts.
Ecomodernism embraces substituting natural ecological services with energy, technology, and synthetic solutions [4] as long as they help reduce impact on environment.
Among other things, ecomodernists embrace high-tech farming techniques to produce more food using less land and water, thus freeing up areas for conservation (precision agriculture, vertical farming, regenerative agriculture and genetically modified foods) and cellular agriculture (cultured meat) and alternative proteins, fish from aquaculture farms, desalination and water purification technologies, advanced waste recycling and circular economy, sustainable forestry and ecological restoration of natural habitats and biodiversity which includes a wide scope of projects including erosion control, reforestation, removal of non-native species and weeds, revegetation of degraded lands, daylighting streams, the reintroduction of native species (preferably native species that have local adaptation), and habitat and range improvement for targeted species, water conservation, Building Information Modeling in green building, green building and green infrastructure, smart grids, resource efficiency, urbanization, smart city, urban density and verticalization, adoption of electric vehicles and hydrogen vehicles, use of drone light shows, projection mapping and 3D holograms to provide a sustainable technological alternatives to fireworks, automation, carbon capture and storage and direct air capture, green nanotechnology (nanofilters for water purification, nanomaterials for air pollution control, nanocatalysts for more efficient chemical processes, nanostructured materials for improved solar cells, nanomaterials for enhancing battery performance, nanoparticles for soil and groundwater remediation and nanosensors for detecting pollutants), energy storage, alternative materials such as bioplastics and bio-based materials and high-tech materials such as graphene and carbon fibers, clean energy transition i.e. replacing low power-density energy sources (e.g. firewood in low-income countries, which leads to deforestation) with high power-density sources as long as their net impact on environment is lower (nuclear power plants, and advanced renewable energy sources), artificial intelligence for resource optimization (predictive maintenance in industrial settings to reduce waste, optimized routing for transportation to reduce fuel consumption, AI-driven climate modeling for better environmental predictions and supply chain optimization to reduce transportation emissions), climate engineering, synthetic fuels and biofuels, 3D printing, 3D food printing, digitalization, miniaturization, servitization of products and dematerialization. Key among the goals of an ecomodern environmental ethic is the use of technology to intensify human activity and make more room for wild nature. [5] [6] [7] [8] [9] [10] [11]
Debates that form the foundation of ecomodernism were born from disappointment in traditional organizations who denied energy sources such as nuclear power, thus leading to an increase of reliance of fossil gas and increase of emissions instead of reduction (e.g. Energiewende). [12] Coming from evidence-based, scientific and pragmatic positions, ecomodernism engages in the debate on how to best protect natural environments, how to accelerate decarbonization to mitigate climate change, and how to accelerate the economic and social development of the world's poor. In these debates, ecomodernism distinguishes itself from other schools of thought, including ecological economics, degrowth, population reduction, laissez-faire economics, the "soft energy" path, and central planning. Ecomodernism draws on American pragmatism, political ecology, evolutionary economics, and modernism. Diversity of ideas and dissent are claimed values in order to avoid the intolerance born of extremism and dogmatism. [13]
Ecomodernist organisations have been established in many countries, including Germany, [14] Finland, [15] and Sweden. [16] While the word 'ecomodernism' has only been used to describe modernist environmentalism since 2013, [17] the term has a longer history in academic design writing [18] and Ecomodernist ideas were developed within a number of earlier texts, including Martin Lewis's Green Delusions, [19] Stewart Brand's Whole Earth Discipline and Emma Marris's Rambunctious Garden. [20] In their 2015 manifesto, 18 self-professed ecomodernists—including scholars from the Breakthrough Institute, Harvard University, Jadavpur University, and the Long Now Foundation—sought to clarify the movement's vision: "we affirm one long-standing environmental ideal, that humanity must shrink its impacts on the environment to make more room for nature, while we reject another, that human societies must harmonize with nature to avoid economic and ecological collapse." [21] [13]
In April 2015, a group of 18 self-described ecomodernists collectively published An Ecomodernist Manifesto. [22] [23] [24]
Some environmental journalists have praised An Ecomodernist Manifesto. At The New York Times , Eduardo Porter wrote approvingly of ecomodernism's alternative approach to sustainable development. [25] In an article titled "Manifesto Calls for an End to 'People Are Bad' Environmentalism", Slate's Eric Holthaus wrote "It's inclusive, it's exciting, and it gives environmentalists something to fight for for a change." [26] The science journal Nature editorialized the manifesto. [27]
Ecomodernism has been criticized for inadequately recognizing what Holly Jean Buck, Assistant Professor of Environment and Sustainability, says is the exploitative, violent and unequal dimensions of technological modernisation. [28] Sociologist Eileen Crist, Associate Professor Emerita, observed that ecomodernism is founded on a western philosophy of humanism with no regard to "nonhuman freedoms". Of the Manifesto Crist says
the mass extinction of life forms that the human enterprise has set into motion receives no mention in the Manifesto. (And extinction of species is mentioned once.) This is a startling omission for an eco manifesto: mass extinctions are geologically rare and catastrophic events; following such past cataclysms, it took millions of years for biological diversity to rebound—a timescale irrelevant for all future human generations. And yet the omission of mass extinction makes sense from the Manifesto's point of view. [29]
Human Geographer Rosemary-Claire Collard and co-authors assert that ecomodernism is incompatible with neoliberal capitalism, despite the philosophy's claims to the contrary. [30] By contrast, in his book "Ecomodernism: Technology, Politics and the Climate Crisis" Jonathan Symons argues that ecomodernism belongs in the social democratic tradition, promoting a third way between laissez-faire and anti-capitalism, and calling for transformative state investments in technological transformation and human development. [17] Likewise, in "A sympathetic diagnosis of the Ecomodernist Manifesto", Paul Robbins and Sarah A. Moore describe the similarities and points of departure between ecomodernism and political ecology. [31]
Another major strand of criticism towards ecomodernism comes from proponents of degrowth or the steady-state economy. Eighteen ecological economists published a long rejoinder titled "A Degrowth Response to an Ecomodernist Manifesto", writing "the ecomodernists provide neither a very inspiring blueprint for future development strategies nor much in the way of solutions to our environmental and energy woes." [32]
At the Breakthrough Institute's annual Dialogue in June 2015, several environmental scholars offered a critique of ecomodernism. Bruno Latour argued that the modernity celebrated in An Ecomodernist Manifesto is a myth. Jenny Price argued that the manifesto offered a simplistic view of "humanity" and "nature", which she said are "made invisible" by talking about them in such broad terms. [33]
The Ecomodernist philosophy invites a very techno-optimistic outlook towards the environment and in the “Techno-Optimist Manifesto” [34] a 2023 self-published essay by venture capitalist Marc Andreessen states that many significant problems of humanity have been solved with the development of technology, particularly technology without any constraints, and that we should do everything possible to accelerate technology development and advancement. The philosophy from Ecomodernist Manifesto stresses on the viewpoint that climate change and other global ecological challenges are not the most important immediate concerns for the majority of the world’s people. [35] So the richer and more urbanised nations become, the less their people care about their environmental impact, notes George Monbiot in the article "Meet the ecomodernists: ignorant of history and paradoxically old-fashioned". So, ‘Limits, ecomodernism and degrowth’ that the concern is more dependent on a modernist ‘fix’ mentality that searches for salvation in technology, Giorgos Kallis says. [36]
In this very techno-optimist nature, the ecomodernist are decoupling humans from nature and the dependence upon it. But there is a risk here of what Rob Wallace calls ‘red washing capital’: justifying real-existing technologies and the relations that produce them, with the excuse that in some undefined future, a hypothetical socialism could put them to good use. [37]
While ecomodernists see human technology as capable of transcending ecological and energetic limits, Clive Hamilton in his “Growth Fetish” mentions this ideology as the essential for the reproduction of the capitalist system, one that perpetuates and reproduces the unequal relations of exchange and enables the international capitalist class to capture embodied labor and energy in pursuit of accumulation and growth. [38] This is also not very far away from Chris Smaje’s argument published on the Dark Mountain website, “modernisation” of the kind they celebrate may have liberated many people from bondage, oppression and hard labour, but it has also subjected many to the same forces. [39] Cindy Isenhour in her article “Ecomodernism and contrasting definitions of technological progress in the Anthropocene” mentions that perhaps the contemporary moment calls for a reconceptualization of progress, one that recognizes the capacity of technology to mystify unequal relations of exchange and the shifting of environmental burdens in a highly unequal global society. [40]
Uneconomic growth is economic growth that reflects or creates a decline in the quality of life. The concept is used in human development theory, welfare theory, and ecological economics. It is usually attributed to ecological economist Herman Daly, though other theorists may also be credited for the incipient idea, According to Daly, "uneconomic growth occurs when increases in production come at an expense in resources and well-being that is worth more than the items made." The cost, or decline in well-being, associated with extended economic growth is argued to arise as a result of "the social and environmental sacrifices made necessary by that growing encroachment on the eco-system."
Ecological economics, bioeconomics, ecolonomy, eco-economics, or ecol-econ is both a transdisciplinary and an interdisciplinary field of academic research addressing the interdependence and coevolution of human economies and natural ecosystems, both intertemporally and spatially. By treating the economy as a subsystem of Earth's larger ecosystem, and by emphasizing the preservation of natural capital, the field of ecological economics is differentiated from environmental economics, which is the mainstream economic analysis of the environment. One survey of German economists found that ecological and environmental economics are different schools of economic thought, with ecological economists emphasizing strong sustainability and rejecting the proposition that physical (human-made) capital can substitute for natural capital.
The Anthropocene is a now rejected proposal for the name of a geological epoch that would follow the Holocene, dating from the commencement of significant human impact on Earth up to the present day. It was rejected in 2024 by the International Commission on Stratigraphy in terms of being a defined geologic period. The impacts of humans affect Earth's oceans, geology, geomorphology, landscape, limnology, hydrology, ecosystems and climate. The effects of human activities on Earth can be seen for example in biodiversity loss and climate change. Various start dates for the Anthropocene have been proposed, ranging from the beginning of the Neolithic Revolution, to as recently as the 1960s. The biologist Eugene F. Stoermer is credited with first coining and using the term anthropocene informally in the 1980s; Paul J. Crutzen re-invented and popularized the term. However, in 2024 the International Commission on Stratigraphy (ICS) and the International Union of Geological Sciences (IUGS) rejected the Anthropocene Epoch proposal for inclusion in the Geologic Time Scale.
Eco-capitalism, also known as environmental capitalism or (sometimes) green capitalism, is the view that capital exists in nature as "natural capital" on which all wealth depends. Therefore, governments should use market-based policy-instruments to resolve environmental problems.
A green economy is an economy that aims at reducing environmental risks and ecological scarcities, and that aims for sustainable development without degrading the environment. It is closely related with ecological economics, but has a more politically applied focus. The 2011 UNEP Green Economy Report argues "that to be green, an economy must not only be efficient, but also fair. Fairness implies recognizing global and country level equity dimensions, particularly in assuring a Just Transition to an economy that is low-carbon, resource efficient, and socially inclusive."
Mark Lynas is a British author and journalist whose work is focused on environmentalism and climate change. He has written for the New Statesman, The Ecologist, Granta and Geographical magazines, and The Guardian and The Observer newspapers in the UK, as well as The New York Times and The Washington Post in the United States; he also worked on and appeared in the film The Age of Stupid. He was born in Fiji, grew up in Peru, Spain and the United Kingdom and holds a degree in history and politics from the University of Edinburgh. He has published several books including Six Degrees: Our Future on a Hotter Planet (2007) and The God Species: Saving the Planet in the Age of Humans (2011).
An eco-city or ecocity is "a human settlement modeled on the self-sustaining resilient structure and function of natural ecosystems", as defined by Ecocity Builders. Simply put, an eco-city is an ecologically healthy city. The World Bank defines eco-cities as "cities that enhance the well-being of citizens and society through integrated urban planning and management that harness the benefits of ecological systems and protect and nurture these assets for future generations". Although there is no universally accepted definition of an 'eco-city', among available definitions, there is some consensus on the basic features of an eco-city.
Bright green environmentalism is an environmental philosophy and movement that emphasizes the use of advanced technology, social innovation, eco-innovation, and sustainable design to address environmental challenges. This approach contrasts with more traditional forms of environmentalism that may advocate for reduced consumption or a return to simpler lifestyles.
Eco-innovation is the development of products and processes that contribute to sustainable development, applying the commercial application of knowledge to elicit direct or indirect ecological improvements. This includes a range of related ideas, from environmentally friendly technological advances to socially acceptable innovative paths towards sustainability. The field of research that seeks to explain how, why, and at what rate new "ecological" ideas and technology spread is called eco-innovation diffusion.
Michael D. Shellenberger is an author and journalist who writes on a wide range of topics including free speech, homelessness, and the environment. He is the first endowed professor at the University of Austin, serving as CBR Chair of Politics, Censorship, and Free Speech. He also founded Public, a Substack publication.
Degrowth is an academic and social movement critical of the concept of growth in gross domestic product as a measure of human and economic development. The idea of degrowth is based on ideas and research from economic anthropology, ecological economics, environmental sciences, and development studies. It argues that modern capitalism's unitary focus on growth causes widespread ecological damage and is unnecessary for the further increase of human living standards. Degrowth theory has been met with both academic acclaim and considerable criticism.
This page is an index of sustainability articles.
Ruth S. DeFries is an environmental geographer who specializes in the use of remote sensing to study Earth's habitability under the influence of human activities, such as deforestation, that influence regulating biophysical and biogeochemical processes. She was one of 24 recipients of the 2007 MacArthur Fellowship, and was elected to the United States National Academy of Sciences in 2006.
Barry William Brook is an Australian scientist. He is an ARC Australian Laureate Professor and Chair of Environmental Sustainability at the University of Tasmania in the Faculty of Science, Engineering & Technology. He was formerly an ARC Future Fellow in the School of Earth and Environmental Sciences at the University of Adelaide, Australia, where he held the Sir Hubert Wilkins Chair of Climate Change from 2007 to 2014. He was also Director of Climate Science at the Environment Institute.
Ted Nordhaus is an American author and the director of research at The Breakthrough Institute. He has co-edited and written a number of books, including Break Through: From the Death of Environmentalism to the Politics of Possibility (2007) and An Ecomodernist Manifesto (2015) with collaborator Michael Shellenberger.
The Breakthrough Institute is an environmental research center located in Berkeley, California. Founded in 2007 by Michael Shellenberger and Ted Nordhaus, The institute is aligned with ecomodernist philosophy. The Institute advocates for an embrace of modernization and technological development in order to address environmental challenges. Proposing urbanization, agricultural intensification, nuclear power, aquaculture, and desalination as processes with a potential to reduce human demands on the environment, allowing more room for non-human species.
Solarpunk is a literary and artistic movement, close to the hopepunk movement, that envisions and works toward actualizing a sustainable future interconnected with nature and community. The "solar" represents solar energy as a renewable energy source and an optimistic vision of the future that rejects climate doomerism, while the "punk" refers to do it yourself and the countercultural, post-capitalist, and sometimes decolonial aspects of creating such a future.
Giorgos Kallis is an ecological economist from Greece. He is an ICREA Research Professor at ICTA - Universitat Autònoma de Barcelona, where he teaches political ecology. He is one of the principal advocates of the theory of degrowth.
Ecologically or ecological unequal exchange is a concept from ecological economics that builds from the notion of unequal exchange. It considers the inequities hidden in the monetary value of trade flows not only in terms of wages, and quantities of labor but also regarding materials, energy and environmental degradation. As labor is also a form of energy, unequal exchange of embodied labor can even be considered a subset of the wider phenomenon of ecologically unequal exchange. There is an uneven utilization of the environment at the global level not only due to the uneven distribution of resources, but also to shift the environmental burden. The consumption and capital accumulation of core countries are based on environmental degradation and extraction in periphery countries. Sustainability analysis and solutions with a production-based perspective in core countries may thus keep increase unsustainability at the global level. The current configuration of global production networks that leads to this asymmetric trade patterns has evolved historically with colonialism. Whereas ecological unequal exchange is a concept developed in academia, the concept of ecological debt is used in an activism context of environmental justice. The latter defines the accumulation of this unequal exchange through history.
Progress studies is an intellectual movement focused on "figuring out why progress happens and how to make it happen faster." The term "progress studies" was coined in a 2019 article for The Atlantic, entitled "We Need a New Science of Progress" by Tyler Cowen and Patrick Collison.
{{cite book}}: CS1 maint: location missing publisher (link)A good Anthropocene demands that humans use their growing social, economic, and technological powers to make life better for people, stabilize the climate, and protect the natural world.
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