Ecosemiotics is a branch of semiotics in its intersection with human ecology, ecological anthropology and ecocriticism. It studies sign processes in culture, which relate to other living beings, communities, and landscapes. [1] Ecosemiotics also deals with sign-mediated aspects of ecosystems. [2]
As stressed in ecosemiotic studies, environment has semiotic quality in different ways and levels. Material environment has affordances and potentials to participate in sign relations. Animal species attribute meanings to the environment based on their needs and umwelts. In human culture, environment can become meaningful in literary and artistic representations or through symbolization of animals or landscapes. Cultural representations of the environment in turn influence the natural environment through human actions.
Ecosemiotics analyzes processes, transmissions and problems that occur in and between the different semiotic layers of the environment. The central focus of ecosemiotics concerns the role of concepts (sign-based models people have) in designing and changing the environment. Concepts of ecosemiotic analysis are, for instance, semiocide, affordance, ecofield, consortium, dissent.
The field was initiated by Winfried Nöth and Kalevi Kull, and later elaborated by Almo Farina and Timo Maran. [3] Ecosemiotics includes (or largely overlaps) with semiotics of landscape. [4]
Semiotics is the systematic study of sign processes and the communication of meaning. In semiotics, a sign is defined as anything that communicates intentional and unintentional meaning or feelings to the sign's interpreter.
Human ecology is an interdisciplinary and transdisciplinary study of the relationship between humans and their natural, social, and built environments. The philosophy and study of human ecology has a diffuse history with advancements in ecology, geography, sociology, psychology, anthropology, zoology, epidemiology, public health, and home economics, among others.
Ecosophy or ecophilosophy is a philosophy of ecological harmony or equilibrium. The term was coined by the French post-structuralist philosopher and psychoanalyst Félix Guattari and the Norwegian father of deep ecology, Arne Næss.
Juri Lotman was a prominent Russian-Estonian literary scholar, semiotician, and historian of Russian culture, who worked at the University of Tartu. He was elected a member of the British Academy (1977), Norwegian Academy of Science and Letters (1987), Royal Swedish Academy of Sciences (1989) and Estonian Academy of Sciences (1990). He was a founder of the Tartu–Moscow Semiotic School. The number of his printed works exceeds 800 titles. His archive which includes his correspondence with a number of Russian and Western intellectuals, is immense.
Biosemiotics is a field of semiotics and biology that studies the prelinguistic meaning-making, biological interpretation processes, production of signs and codes and communication processes in the biological realm.
Zoosemiotics is the semiotic study of the use of signs among animals, more precisely the study of semiosis among animals, i.e. the study of how something comes to function as a sign to some animal. It is the study of animal forms of knowing.
The semiosphere is an idea in biosemiotic theory proposing that, contrary to ideas of nature determining sense and experience, the phenomenal world is a creative and logical structure of processes of semiosis where signs operate together to produce sense and experience.
Systems ecology is an interdisciplinary field of ecology, a subset of Earth system science, that takes a holistic approach to the study of ecological systems, especially ecosystems. Systems ecology can be seen as an application of general systems theory to ecology. Central to the systems ecology approach is the idea that an ecosystem is a complex system exhibiting emergent properties. Systems ecology focuses on interactions and transactions within and between biological and ecological systems, and is especially concerned with the way the functioning of ecosystems can be influenced by human interventions. It uses and extends concepts from thermodynamics and develops other macroscopic descriptions of complex systems.
Ecolinguistics, or ecological linguistics, emerged in the 1990s as a new paradigm of linguistic research, widening sociolinguistics to take into account not only the social context in which language is embedded, but also the wider ecological context, including other species and the physical environment.
Kalevi Kull is a biosemiotics professor at the University of Tartu, Estonia.
Total human ecosystem (THE) is an eco-centric concept initially proposed by ecology professors Zeev Naveh and Arthur S. Lieberman in 1994.
Martin Krampen was a leading German semiotician, semiotics Professor in Göttingen.
The Tartu–Moscow Semiotic School is a scientific school of thought in the field of semiotics that was formed in 1964 and led by Juri Lotman. Among the other members of this school were Boris Uspensky, Vyacheslav Ivanov, Vladimir Toporov, Mikhail Gasparov, Alexander Piatigorsky, Isaak I. Revzin, and others. As a result of their collective work, they established a theoretical framework around the semiotics of culture.
Jesper Hoffmeyer was a professor at the University of Copenhagen Institute of Biology, and a leading figure in the emerging field of biosemiotics. He was the president of the International Society for Biosemiotic Studies (ISBS) from 2005 to 2015, co-editor of the journal Biosemiotics and the Springer Book series in Biosemiotics. He authored the books Biosemiotics: An Examination into the Signs of Life and the Life of Signs and Signs of Meaning in the Universe and edited A Legacy for Living Systems: Gregory Bateson as Precursor to Biosemiotics.
Jakob von Uexküll Centre is an Estonia-based organisation for the work with the legacy of biologist, philosopher and semiotician Jakob von Uexküll. The Centre owns the major archive of his works in the world.
A social-ecological system consists of 'a bio-geo-physical' unit and its associated social actors and institutions. Social-ecological systems are complex and adaptive and delimited by spatial or functional boundaries surrounding particular ecosystems and their context problems.
The following outline is provided as an overview of and topical guide to semiotics:
Semiotics of culture is a research field within semiotics that attempts to define culture from semiotic perspective and as a type of human symbolic activity, creation of signs and a way of giving meaning to everything around. Therefore, here culture is understood as a system of symbols or meaningful signs. Because the main sign system is the linguistic system, the field is usually referred to as semiotics of culture and language. Under this field of study symbols are analyzed and categorized in certain class within the hierarchal system. With postmodernity, metanarratives are no longer as pervasive and thus categorizing these symbols in this postmodern age is more difficult and rather critical.
Copenhagen–Tartu school of biosemiotics is a loose network of scholars working within the discipline of biosemiotics at the University of Tartu and the University of Copenhagen.
Timo Maran is an Estonian biosemiotician and poet. He has remarkably contributed to zoosemiotics and ecosemiotics.