Psychogeography involves self published reports and maps, using the Situationist technique of detournement - using pre-found elements and subverting them. evoL PsychogeogrAphix 2003
In 1955, Guy Debord defined psychogeography as "the study of the precise laws and specific effects of the geographical environment, consciously organized or not, on the emotions and behavior of individuals."[4] One of the key tactics for exploring psychogeography is the loosely defined urban walking practice known as the dérive. As a practice and theory, psychogeography has influenced a broad set of cultural actors, including artists, activists and academics.[2][3][5]
Psychogeography was originally developed by the Letterist International 'around the summer of 1953'.[4] Debord describes psychogeography as 'charmingly vague' and emphasises the importance of practice in psychogeographical explorations.[4] The first published discussion of psychogeography was in the Lettrist journal Potlatch (1954), which included a 'Psychogeographical Game of the Week':
Depending on what you are after, choose an area, a more or less populous city, a more or less lively street. Build a house. Furnish it. Make the most of its decoration and surroundings. Choose the season and the time. Gather together the right people, the best records and drinks. Lighting and conversation must, of course, be appropriate, along with the weather and your memories. If your calculations are correct, you should find the outcome satisfying. (Please inform the editors of the results.)[6]
The Lettrists' reimagining of the city has its precursors in aspects of Dadaism and Surrealism.[2][3][7] The concept of the flâneur is also cited as an influence on the development of psychogeography.[5]:3;[8]18 Widely credited to Charles Baudelaire, who was influenced by Edgar Allen Poe's "The Man of the Crowd", it was further developed theoretically by Walter Benjamin.[5][8][9]
Ivan Chtcheglov, in his highly influential[citation needed] 1953 essay "Formulaire pour un urbanisme nouveau" ("Formulary for a New Urbanism"), established many of the concepts that would inform the development of psychogeography.[10] Forwarding a theory of unitary urbanism, Chtcheglov wrote "Architecture is the simplest means of articulating time and space, of modulating reality, of engendering dreams".[10] Similarly, the Situationists found contemporary architecture both physically and ideologically restrictive, combining with outside cultural influence, effectively creating an undertow, and forcing oneself into a certain system of interaction with their environment: "[C]ities have a psychogeographical relief, with constant currents, fixed points and vortexes which strongly discourage entry into or exit from certain zones".[11] Following Chtcheglov's exclusion from the Lettrists in 1954,[citation needed]Guy Debord and others worked to clarify the concept of unitary urbanism, in a bid to demand a revolutionary approach to architecture.[citation needed]
The Situationists' response was to create designs of new urbanized space, promising better opportunities for experimenting through mundane expression. Their intentions remained completely as abstractions. Guy Debord's truest intention was to unify two different factors of "ambiance" that, he felt, determined the values of the urban landscape: the soft ambiance — light, sound, time, the association of ideas — with the hard, the actual physical constructions. Debord's vision was a combination of the two realms of opposing ambiance, where the play of the soft ambiance was actively considered in the rendering of the hard. The new space creates a possibility for activity not formerly determined by one besides the individual.[citation needed]
At a conference in Cosio di Arroscia, Italy in 1956, the Lettrists joined the International Movement for an Imaginist Bauhaus to set a proper definition for the idea announced by Gil J. Wolman: "Unitary Urbanism - the synthesis of art and technology that we call for — must be constructed according to certain new values of life, values which now need to be distinguished and disseminated."[12] It demanded the rejection of functional, Euclidean values in architecture, as well as the separation between art and its surroundings. The implication of combining these two negations is that by creating abstraction, one creates art, which, in turn, creates a point of distinction that unitary urbanism insists must be nullified. This confusion is also fundamental to the execution of unitary urbanism as it corrupts one's ability to identify where "function" ends and "play" (the "ludic") begins, resulting in what the Lettrist International and Situationist International believed to be a utopia where one was constantly exploring, free of determining factors.[citation needed]
One of the first collaborations between Debord and Danish Asger Jorn is their screen printed Guide psychogéographique de Paris: discours sur les passions de l’armour (Psychogeographic Guide of Paris: 1957). Later they created The Naked City (psychogeographic map of Paris:1958), for which they cut apart a typical map of Paris and repositioned the pieces. The resulting map corresponded with parts of Paris that were ‘stimulating’ and “worthy of study and preservation”;[citation needed] they then drew red arrows between these parts of the city to represent the fastest and most direct connections from one place to another, preferably made by taxi,[citation needed] as it was seen as the most independent and free way to travel through the city as opposed to buses.[citation needed]
Eventually, Debord and Asger Jorn resigned themselves to the fate of "urban relativity". Debord readily admits in his 1961 film A Critique of Separation, "The sectors of a city…are decipherable, but the personal meaning they have for us is incommunicable, as is the secrecy of private life in general, regarding which we possess nothing but pitiful documents". Despite the ambiguity of the theory, Debord committed himself firmly to its practical basis in reality, even as he later confesses, "none of this is very clear. It is a completely typical drunken monologue…with its vain phrases that do not await response and its overbearing explanations. And its silences."[13] "This apparently serious term 'psychogeography'", writes Debord biographer Vincent Kaufman, "comprises an art of conversation and drunkenness, and everything leads us to believe that Debord excelled at both."[14]:114
Before settling on the impossibility of true psychogeography, Debord made another film, On the Passage of a Few Persons Through a Rather Brief Unity of Time (1959). The film's narrated content concerns itself with the evolution of a generally passive group of unnamed people into a fully aware, anarchistic assemblage, and might be perceived as a biography of the situationists themselves.[original research?] Among the rants which construct the film (regarding art, ignorance, consumerism, militarism) is a desperate call for psychogeographic action:
When freedom is practised in a closed circle, it fades into a dream, becomes a mere image of itself. The ambiance of play is by nature unstable. At any moment, "ordinary life" may prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Every game takes place within the boundaries of its own spatial domain.[15]
Moments later, Debord elaborates on the important goals of unitary urbanism in contemporary society:
The atmosphere of a few places gave us a few intimations of the future powers of an architecture that it would be necessary to create in order to provide the setting for less mediocre games.[15]
People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is animated. Obstacles were everywhere. And they were all interrelated, maintaining a unified reign of poverty.[15]
While a reading of the texts included in the journal Internationale Situationniste may lead to an understanding of psychogeography as dictated by Guy Debord, a more comprehensive elucidation of the term would come from research into those who have put its techniques into a more developed practise.[original research?] While Debord's influence in bringing Chtchglov's text to an international audience is undoubted, his skill with the 'praxis' of unitary urbanism has been placed into question by almost all the subsequent protagonists of the Formulary's directives.[original research?] Debord was indeed a notorious drunk (see his Panegyrique, Gallimard 1995) and this altered state of consciousness must be considered along with assertions he made regarding his attempts at psychogeographical activities such as dérive and constructed situation.[original research?] The researches undertaken by WNLA, AAA and the London Psychogeographical Association during the 1990s support the contention of Asger Jorn and the Scandinavian Situationniste (Drakagygett 1962 - 1998) that the psychogeographical is a concept only known through practise of its techniques.[citation needed] Without undertaking the programme expounded by Chtchglov, and the resultant submission to the urban unknown, comprehension of the Formulary is not possible.[original research?] As Debord himself suggested, an understanding of the 'beautiful language' of situationist urbanism necessitates its practice.[citation needed]
Along with détournement, one of the main Situationist practices is the dérive (French:[de.ʁiv], "drift").[3][5][7] The dérive is a method of drifting through space to explore how the city is constructed, as well as how it makes us feel. Guy Debord defined the dérive as "a mode of experimental behavior linked to the conditions of urban society: a technique of rapid passage through varied ambiances."[16] He gave a fuller explanation in "Theory of the Dérive" (1956), first written as a member of the Letterist International:
In a dérive one or more persons during a certain period drop their usual motives for movement and action, their relations, their work and leisure activities, and let themselves be drawn by the attractions of the terrain and the encounters they find there… But the dérive includes both this letting go and its necessary contradiction: the domination of psychogeographical variations by the knowledge and calculation of their possibilities.[17]
The dérive's goals include studying the terrain of the city (psychogeography) and emotional disorientation, both of which lead to the potential creation of Situations.[17]
Contemporary psychogeography
A proliferation of psychogeographical groups in the 90s and early 00s was credited to the re-emergence of the London Psychogeographical Association. evoL PsychogeogrAphix 2003evoL PsychogeogrAphix 2004evoL PsychogeogrAphix 2005
Since the 1990s, as situationist theory became popular in artistic and academic circles, avant-garde, neoist, and revolutionary groups emerged, developing psychogeographical praxis in various ways. Influenced primarily through the re-emergence of the London Psychogeographical Association and the foundation of The Workshop for Non-Linear Architecture, these groups have assisted in the development of a contemporary psychogeography.[18] Between 1992 and 1996 The Workshop for Non-Linear Architecture undertook an extensive programme of practical research into classic (situationist) psychogeography in both Glasgow and London. The discoveries made during this period, documented in the group's journal Viscosity, expanded the terrain of the psychogeographic into that of urban design and architectural performance. Morag Rose has identified three dominant strands in contemporary psychogeography: literary, activist and creative.[19]:29
The journal Transgressions: A Journal of Urban Exploration (which appears to have ceased publication sometime in 2000) collated and developed a number of post-avant-garde revolutionary psychogeographical themes. The journal also contributed to the use and development of psychogeographical maps which have, since 2000, been used in political actions, drifts and projections, distributed as flyers.[citation needed] Since 2003 in the United States, separate events known as Provflux and Psy-Geo-conflux have been dedicated to action-based participatory experiments, under the academic umbrella of psychogeography. An article on the second annual Psy-Geo-conflux described psychogeography as "a slightly stuffy term that's been applied to a whole toy box full of playful, inventive strategies for exploring cities."[20]
Psychogeography also became a device used in literature. In Britain in particular, psychogeography has become a recognised descriptive term used in discussion of successful writers such as Iain Sinclair and Peter Ackroyd.[5][21] Sinclair is '[a]rguably the most high-profile British psychogeographer' and is credited with having a strong influence on the term's greater public use in the United Kingdom.[5]:9 Though Sinclair makes infrequent use of the jargon associated with the Situationists, he has certainly popularized the term by producing a large body of work based on pedestrian exploration of the urban and suburban landscape.[citation needed] Scholar Duncan Hay asserts that Sinclair's work does not represent the utopian and revolutionary foundations of Situationist practice, and instead 'finds its expression as a literary mode, a position that would have appeared paradoxical to its original practitioners'.[5]:3 Sinclair has distanced himself from the term, declaring it a 'very nasty set of branding'.[8]:19Will Self also contributed to the popularisation of the term in Great Britain through a column in the Saturday magazine of the national broadsheetThe Independent.[5]:11;[22] The column, which started out in the British Airwaysinflight magazine, ran in The Independent until October 2008. [citation needed]
Sinclair and similar thinkers draw on a longstanding British literary tradition of the exploration of urban landscapes, predating the Situationists, found in the work of writers William Blake, Arthur Machen, and Thomas de Quincey. The nature and history of London were a central focus of these writers, utilising romantic, gothic, and occult ideas to describe and transform the city. Sinclair drew on this tradition combined with his own explorations as a way of criticising modern developments of urban space in the key text Lights Out for the Territory. Peter Ackroyd's bestselling London: A Biography was partially based on similar sources. Merlin Coverley gives prominence to this literary tradition in his book Psychogeography (2006).[21] Coverley recognises the situationist origins of psychogeographic practice are sometimes overshadowed by literary traditions, but that they had a shared tradition through writers like Edgar Allan Poe, Daniel Defoe, and Charles Baudelaire.
The documentaries of filmmaker Patrick Keiller are also considered to be an example of psychogeography.[23]
The concepts and themes seen in the popular comics' writer Alan Moore in From Hell are also now seen as significant works of psychogeography. Other key figures in this version of the idea are Walter Benjamin, J. G. Ballard, and Nicholas Hawksmoor. Part of this development saw increasing use of ideas and terminology by some psychogeographers from Fortean and occult areas including earth mysteries, ley lines and chaos magic, a course pioneered by Sinclair. A core element in virtually all these developments remains a dissatisfaction with the nature and design of the modern environment, and a desire to make the everyday world more interesting.[citation needed]
Aleksandar Janicijevic, the initiator of the Urban Squares Initiative,[24] defined psychogeography for the group in the following terms: "The subjective analysis–mental reaction, to neighbourhood behaviours related to geographic location. A chronological process based on the order of appearance of observed topics, with the time delayed inclusion of other relevant instances".[25] In 2013 Aleksandar Janicijevic published "Urbis – Language of the urban fabric" as a visual attempt to rediscover lost or neglected urban symbols. In 2015 another book was published, "MyPsychogeography", an attempt to synthesize sketches and ideas which have informed his art practice.[26][self-published source?]
Groups involved in psychogeography
Psychogeography is practiced both experimentally and formally in groups or associations, which sometimes consist of just one member. Known groups, some of whom are still operating, include:
The Situationist International (SI) was an international organization of social revolutionaries made up of avant-garde artists, intellectuals, and political theorists. It was prominent in Europe from its formation in 1957 to its dissolution in 1972. The intellectual foundations of the Situationist International were derived primarily from libertarian Marxism and the avant-garde art movements of the early 20th century, particularly Dada and Surrealism. Overall, situationist theory represented an attempt to synthesize this diverse field of theoretical disciplines into a modern and comprehensive critique of mid-20th century advanced capitalism.
Ralph Rumney was an English artist, born in Newcastle Upon Tyne.
Guy-Ernest Debord was a French Marxist theorist, philosopher, filmmaker, critic of work, member of the Letterist International, founder of a Letterist faction, and founding member of the Situationist International. He was also briefly a member of Socialisme ou Barbarie.
The Letterist International (LI) was a Paris-based collective of radical artists and cultural theorists between 1952 and 1957. It was created by Guy Debord and Gil J. Wolman rejoined by Jean-Louis Brau and Serge Berna as a schism from Isidore Isou's Lettrist group. The group went on to join others in forming the Situationist International, taking some key techniques and ideas with it.
Lettrism is a French avant-garde movement, established in Paris in the mid-1940s by Romanian immigrant Isidore Isou. In a body of work totaling hundreds of volumes, Isou and the Lettrists have applied their theories to all areas of art and culture, most notably in poetry, film, painting and political theory. The movement has its theoretical roots in Dada and Surrealism. Isou viewed his fellow countryman Tristan Tzara as the greatest creator and rightful leader of the Dada movement, and dismissed most of the others as plagiarists and falsifiers. Among the Surrealists, André Breton was a significant influence, but Isou was dissatisfied by what he saw as the stagnation and theoretical bankruptcy of the movement as it stood in the 1940s.
Ivan Vladimirovitch Chtcheglov, also known as Gilles Ivain, was a French political theorist, activist and poet, born in Paris to Russian parents.
André Frankin was a Belgian Lettrist and Situationist.
The dérive is an unplanned journey through a landscape, usually urban, in which participants stop focusing on their everyday relations to their social environment. Developed by members of the Letterist International, it was first publicly theorized in Guy Debord's "Theory of the Dérive" (1956). Debord defines the dérive as "a mode of experimental behaviour linked to the conditions of urban society: a technique of rapid passage through varied ambiances."
Isidore Isou, born Isidor Goldstein, was a Romanian-born French poet, dramaturge, novelist, film director, economist, and visual artist. He was the founder of Lettrism, an art and literary movement which owed inspiration to Dada and Surrealism.
Unitary urbanism (UU) was the critique of status quo "urbanism", employed by the Letterist International and then further developed by the Situationist International between 1953 and 1960.
Michèle Bernstein is a French novelist and critic, most often remembered as a member of the Situationist International from its foundation in 1957 until 1967, and as the first wife of its most prominent member, Guy Debord.
The Workshop for Non-Linear Architecture (WNLA) was a group of experimental artists and psychogeographers. The group was active in parts of Great Britain and Glasgow during the 1990s. Based on the urban practices of the Paris-based Lettriste Internationale (1952–1957), the workshop focused on developing the Lettrist theory of Unitary Urbanism. The theory was developed through physical research and behavioral intervention.
Gil Joseph Wolman was a French artist. His work encompassed painting, poetry and film-making. He was a member of Isidore Isou's avant garde Letterist movement in the early 1950s, then becoming a central figure in the Letterist International, the group which would subsequently develop into the Situationist International.
Mémoires (Memories) is an artist's book made by the French social critic Guy Debord in collaboration with the Danish artist Asger Jorn. Its last page mentions that it was printed in 1959, however, it was printed in December 1958. This publication is the second of two collaborative books by Jorn and Debord whilst they were both members of the Situationist International.
Report on the Construction of Situations is the founding Manifesto of the Situationist International revolutionary organization. The pamphlet was published by Guy Debord in June 1957, and the following month the organization was founded in Cosio d'Arroscia, Italy.
The Council for Maintaining the Occupations, or CMDO, was a revolutionary committee formed during the May 1968 events in France originating in the Sorbonne. The council favored the continuation of wildcat general strikes and factory occupations across France, maintaining them through directly democratic workers' councils. Within the revolutionary movement, it opposed the influence of major trade unions and the French Communist Party who intended to contain the revolt and compromise with General Charles de Gaulle.
The International Movement for an Imaginist Bauhaus was a small European avant-garde artistic tendency that arose out of the breakup of COBRA, and was initiated by contact between former COBRA members Asger Jorn and Enrico Baj and Sergio Dangelo of the Nuclear Art Movement.
Laura Oldfield Ford, also known as Laura Grace Ford, is a British artist and author. Her mixed media and multimedia work, encompassing psychogeography, poetry and prose, photography, ballpoint pen, acrylic paint and spray paint, explores political themes and focuses on British urban areas. Her zine Savage Messiah, which centres on London, was published from 2005 to 2009 and collected as a book in 2011.
The Golden Fleet was a minor left-wing group in Sweden, existing during the end of the 1960s and the beginning of the 1970s. It was ideologically aligned with the Situationist International, an avant-garde revolutionary movement. The Situationists, whose intellectual foundations were derived primarily from libertarian Marxism and the avant-garde art movements of the early 20th century, initially put its emphasis on concepts like unitary urbanism and psychogeography. Gradually the focus moved more towards revolutionary and political theory. Much like the main organ of that particular ideological current, the Situationist International, the Golden Fleet had its heyday around the protests of 1968, gradually disappearing by the first years of the 1970s.
The Situationist International's interpretation of the Paris Commune of 1871 was influenced by their collaboration with Henri Lefebvre with whom they had been in contact since the late 1950s. Lefebvre’s writings on revolutionary romanticism and everyday life were important influences on the early SI. In the early 1960s Guy Debord, Attila Kotányi and Raoul Vaneigem agreed to assist Lefebvre in his preparations for a book on the Commune. The results of their brainstorming sessions were written down in 1962 by the SI in their “Theses on the Paris Commune.” After Lefebvre published his respective notes on their collaboration, in a 1962 piece entitled “La Signification de la Commune,” the two parties had a falling out as the SI ostensibly disagreed with the journal in which he published. Both the SI and Lefebvre published extensively on the feud in the following decade.
References
↑ Caves, R. W. (2004). Encyclopedia of the City. Routledge. p.546. ISBN9780415252256.
Kaufman, Vincent (2006). Guy Debord: Revolution in the Service of Poetry. Minneapolis: University of Minnesota Press.
Knabb, Ken, ed. (1995). Situationist International Anthology. Berkeley: Bureau of Public Secrets.
McDonough, Tom, ed. (2004). Guy Debord and the Situationist International: Texts and Documents. Boston: October Press.
Further reading
Balsebre, Gianluigi (September 1995). Della critica radicale. Bibliografia ragionata sul'internazionale situazionista con testi inediti in italiano (in Italian). Bologna: Grafton.
Balsebre, Gianluigi (1997). Il territorio dello spettacolo (in Italian). Bologna: Potlatch.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
