Macedonia is a geographical and historical region of the Balkan Peninsula in Southeast Europe. Its boundaries have changed considerably over time; however, it came to be defined as the modern geographical region by the mid-19th century. Today the region is considered to include parts of six Balkan countries: all of North Macedonia, large parts of Greece and Bulgaria, and smaller parts of Albania, Serbia, and Kosovo. It covers approximately 67,000 square kilometres (25,869 sq mi) and has a population of around five million. Greek Macedonia comprises about half of Macedonia's area and population.
Pan-Slavism, a movement that took shape in the mid-19th century, is the political ideology concerned with promoting integrity and unity for the Slavic people. Its main impact occurred in the Balkans, where non-Slavic empires had ruled the South Slavs for centuries. These were mainly the Byzantine Empire, Austria-Hungary, the Ottoman Empire, and Venice.
Yugoslavia was a country in Southeast and Central Europe that existed from 1918 to 1992. It came into existence following World War I, under the name of the Kingdom of Serbs, Croats and Slovenes from the merger of the Kingdom of Serbia with the provisional State of Slovenes, Croats and Serbs, and constituted the first union of South Slavic peoples as a sovereign state, following centuries of foreign rule over the region under the Ottoman and Habsburg empires. Peter I of Serbia was its first sovereign. The kingdom gained international recognition on 13 July 1922 at the Conference of Ambassadors in Paris. The official name of the state was changed to Kingdom of Yugoslavia on 3 October 1929.
The term Greater Serbia or Great Serbia describes the Serbian nationalist and irredentist ideology of the creation of a Serb state which would incorporate all regions of traditional significance to Serbs, a South Slavic ethnic group, including regions outside modern-day Serbia that are partly populated by Serbs. The initial movement's main ideology (Pan-Serbism) was to unite all Serbs into one state, claiming, depending on the version, different areas of many surrounding countries, regardless of non-Serb populations present.
Young Bosnia refers to a loosely organised grouping of separatist and revolutionary cells active in the early 20th century, that sought to end the Austro-Hungarian rule in Bosnia and Herzegovina.
The Corfu Declaration was an agreement between the prime minister of Serbia, Nikola Pašić, and the president of the Yugoslav Committee, Ante Trumbić, concluded on the Greek island of Corfu on 20 July 1917. Its purpose was to establish the method of unifying a future common state of the South Slavs living in Serbia, Montenegro and Austria-Hungary after the First World War. Russia's decision to withdraw diplomatic support for Serbia following the February Revolution, as well as the Yugoslav Committee's sidelining by the trialist reform initiatives launched in Austria-Hungary, motivated both sides to attempt to reach an agreement.
The Yugoslav Committee was a World War I-era, unelected, ad-hoc committee that largely consisting of émigré Croat, Slovene, and Bosnian Serb politicians and political activists, whose aim was the detachment of Austro-Hungarian lands inhabited by South Slavs and unification of those lands with the Kingdom of Serbia. The group was formally established in 1915 and it last met in 1919, shortly after the breakup of Austria-Hungary and the establishment of the Kingdom of Serbs, Croats and Slovenes, which was later renamed Yugoslavia. The Yugoslav Committee was led by its president the Croat lawyer Ante Trumbić and, until 1916, by Croat politician Frano Supilo as its vice president.
Yugoslavs or Yugoslavians is an identity that was originally conceived to refer to a united South Slavic people. It has been used in two connotations: the first in a sense of common shared ethnic descent, i.e. panethnic or supraethnic connotation for ethnic South Slavs, and the second as a term for all citizens of former Yugoslavia regardless of ethnicity. Cultural and political advocates of Yugoslav identity have historically purported the identity to be applicable to all people of South Slav heritage, including those of modern Bosnia and Herzegovina, Croatia, Montenegro, North Macedonia, Serbia, and Slovenia. Although Bulgarians are a South Slavic group as well, attempts at uniting Bulgaria with Yugoslavia were unsuccessful, and therefore Bulgarians were not included in the panethnic identification. Since the dissolution of Yugoslavia and establishment of South Slavic nation states, the term ethnic Yugoslavs has been used to refer to those who exclusively view themselves as Yugoslavs with no other ethnic self-identification, many of these being of mixed ancestry.
Serbianisation or Serbianization, also known as Serbification, and Serbisation or Serbization is the spread of Serbian culture, people, and language, either by social integration or by cultural or forced assimilation.
The Serb-Catholic movement in Dubrovnik was a cultural and political movement of people from Dubrovnik who, while Catholic, declared themselves Serbs, while Dubrovnik was part of the Habsburg-ruled Kingdom of Dalmatia in the 19th and early 20th centuries. Initially spearheaded by intellectuals who espoused strong pro-Serbian sentiments, there were two prominent incarnations of the movement: an early pan-Slavic phase under Matija Ban and Medo Pucić that corresponded to the Illyrian movement, and a later, more Serbian nationalist group that was active between the 1880s and 1908, including a large number of Dubrovnik intellectuals at the time. The movement, whose adherents are known as Serb-Catholics or Catholic Serbs, largely disappeared with the creation of Yugoslavia.
Macedonian nationalism is a general grouping of nationalist ideas and concepts among ethnic Macedonians that were first formed in the late 19th century among separatists seeking the autonomy of the region of Macedonia from the Ottoman Empire. The idea evolved during the early 20th century alongside the first expressions of ethnic nationalism among the Slavs of Macedonia. The separate Macedonian nation gained recognition during World War II when the Socialist Republic of Macedonia was created as part of Yugoslavia. Macedonian historiography has since established links between the ethnic Macedonians and various historical events and individual figures that occurred in and originated from Macedonia, which range from the Middle Ages up to the 20th century. Following the independence of the Republic of Macedonia in the late 20th century, issues of Macedonian national identity have become contested by the country's neighbours, as some adherents to aggressive Macedonian nationalism, called Macedonism, hold more extreme beliefs such as an unbroken continuity between ancient Macedonians, and modern ethnic Macedonians, and views connected to the irredentist concept of a United Macedonia, which involves territorial claims on a large portion of Greece and Bulgaria, along with smaller regions of Albania, Kosovo and Serbia.
Yugoslavia was a state concept among the South Slavic intelligentsia and later popular masses from the 19th to early 20th centuries that culminated in its realization after the 1918 collapse of Austria-Hungary at the end of World War I and the formation of the Kingdom of Serbs, Croats and Slovenes. However, the kingdom was better known colloquially as Yugoslavia ; in 1929 it was formally renamed the "Kingdom of Yugoslavia".
The history of Macedonians has been shaped by population shifts and political developments in the southern Balkans, especially within the region of Macedonia. The ideas of separate Macedonian identity grew in significance after the First World War, both in Vardar and among the left-leaning diaspora in Bulgaria, and were endorsed by the Comintern. During the Second World War, these ideas were supported by the Communist Partisans, but the decisive point in the ethnogenesis of these South Slavic people was the creation of the Socialist Republic of Macedonia after World War II, as a new state in the framework of the Socialist Federal Republic of Yugoslavia.
The Bosniaks are a South Slavic ethnic group native to the Southeast European historical region of Bosnia, which is today part of Bosnia and Herzegovina, who share a common Bosnian ancestry, culture, history and language. They primarily live in Bosnia, Serbia, Montenegro, Croatia, Kosovo as well as in Austria, Germany, Turkey and Sweden. They also constitute a significant diaspora with several communities across Europe, the Americas and Oceania.
Macedonians or Macedonian Bulgarians, sometimes also referred to as Macedono-Bulgarians, Macedo-Bulgarians, or Bulgaro-Macedonians are a regional, ethnographic group of ethnic Bulgarians, inhabiting or originating from the region of Macedonia. Today, the larger part of this population is concentrated in Blagoevgrad Province but much is spread across the whole of Bulgaria and the diaspora.
Yugoslavism, Yugoslavdom, or Yugoslav nationalism is an ideology supporting the notion that the South Slavs, namely the Bosniaks, Croats, Macedonians, Montenegrins, Serbs and Slovenes, but also Bulgarians, belong to a single Yugoslav nation separated by diverging historical circumstances, forms of speech, and religious divides. During the interwar period, Yugoslavism became predominant in, and then the official ideology of the Kingdom of Yugoslavia. There were two major forms of Yugoslavism in the period: the regime favoured integral Yugoslavism promoting unitarism, centralisation, and unification of the country's ethnic groups into a single Yugoslav nation, by coercion if necessary. The approach was also applied to languages spoken in the Kingdom. The main alternative was federalist Yugoslavism which advocated the autonomy of the historical lands in the form of a federation and gradual unification without outside pressure. Both agreed on the concept of National Oneness developed as an expression of the strategic alliance of South Slavs in Austria-Hungary in the early 20th century. The concept was meant as a notion that the South Slavs belong to a single "race", were of "one blood", and had shared language. It was considered neutral regarding the choice of centralism or federalism.
The flag of Yugoslavia was the official flag of the Yugoslav state from 1918 to 1992. The flag's design and symbolism are derived from the Pan-Slavic movement, which ultimately led to the unification of the South Slavs and the creation of a united south-Slavic state in 1918.
Anarchism in Bosnia and Herzegovina first emerged from left-wing currents of the anti-imperialist movement, gaining traction as a tendency in the revolutionary organization Young Bosnia. Following assassination of Archduke Franz Ferdinand and World War I, Bosnia and Herzegovina was brought under a series of authoritarian regimes, before gaining independence in 1992. In the post-independence climate of rising nationalism and income inequality, anarchism re-emerged as part of the nascent anti-nationalist and anti-capitalist movements of the 21st century.
Anarchism in Croatia first emerged in the late 19th century within the socialist workers' movement. Anarchist tendencies subsequently spread from neighboring countries, taking root in a number of cities throughout the country. The movement experienced repression from a succession of authoritarian regimes before finally reemerging around the time of the independence of Croatia.
