Emma Goldman was a Russian-born anarchist, political activist, and writer. She played a pivotal role in the development of anarchist political philosophy in North America and Europe in the first half of the 20th century.
Pyotr Alexeyevich Kropotkin (1842–1921) was a Russian anarchist and geographer known as a proponent of anarchist communism.
Errico Malatesta was an Italian anarchist propagandist and revolutionary socialist. He edited several radical newspapers and spent much of his life exiled and imprisoned, having been jailed and expelled from Italy, Britain, France, and Switzerland. Originally a supporter of insurrectionary propaganda by deed, Malatesta later advocated for syndicalism. His exiles included five years in Europe and 12 years in Argentina. Malatesta participated in actions including an 1895 Spanish revolt and a Belgian general strike. He toured the United States, giving lectures and founding the influential anarchist journal La Questione Sociale. After World War I, he returned to Italy where his Umanità Nova had some popularity before its closure under the rise of Mussolini.
Propaganda of the deed is specific political direct action meant to be exemplary to others and serve as a catalyst for revolution.
Anarchism in Spain has historically gained some support and influence, especially before Francisco Franco's victory in the Spanish Civil War of 1936–1939, when it played an active political role and is considered the end of the golden age of classical anarchism.
The history of anarchism is ambiguous, primarily due to the ambiguity of anarchism itself. Scholars find it hard to define or agree on what anarchism means, which makes outlining its history difficult. There is a range of views on anarchism and its history. Some feel anarchism is a distinct, well-defined 19th and 20th century movement while others identify anarchist traits long before first civilisations existed.
Luigi Galleani was an Italian insurrectionary anarchist best known for his advocacy of "propaganda of the deed", a strategy of political assassinations and violent attacks.
In the United States, anarchism began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency.
Living My Life is the autobiography of Lithuanian-born anarchist Emma Goldman, who became internationally renowned as an activist based in the United States. It was published in two volumes in 1931 and 1934. Goldman wrote it while living in Saint-Tropez, France, following her disillusionment with the Bolshevik role in the Russian revolution.
Anarchism in France can trace its roots to thinker Pierre-Joseph Proudhon, who grew up during the Restoration and was the first self-described anarchist. French anarchists fought in the Spanish Civil War as volunteers in the International Brigades. According to journalist Brian Doherty, "The number of people who subscribed to the anarchist movement's many publications was in the tens of thousands in France alone."
Anarchism in Greece traces its roots to ancient Greece but was formed as a political movement during the 19th century. It was in the ancient era that the first libertarian thoughts appeared when philosophers based on rationality questioned the fundamentals of tradition. Modern anarchism in Greece emerged in the 19th century, heavily influenced by the contemporary European classical anarchism. Because of the Bolshevik success in the Russian Revolution of 1917 and the rise of the Communist Party, anarchism faded after the first decades of the 20th century. The collapse of the military junta put an end to the monopoly of the political power from the Right, whereas the dissolution of the Soviet Union diminished the allure of the Communist Party of Greece allowing anarchist groups to gain pace in Athens and other cities.
Anarchism in Russia developed out of the populist and nihilist movements' dissatisfaction with the government reforms of the time.
Anarchism was an influential contributor to the social politics of Brazil's Old Republic. During the epoch of mass migrations of European labourers at the end of the nineteenth and the beginning of the twentieth century, anarchist ideas started to spread, particularly amongst the country’s labour movement. Along with the labour migrants, many Italian, Spanish, Portuguese and German political exiles arrived, many holding anarchist or anarcho-syndicalist ideas.
Italian anarchism as a movement began primarily from the influence of Mikhail Bakunin, Giuseppe Fanelli, and Errico Malatesta. Rooted in collectivist anarchism and social anarchism, it expanded to include illegalist individualist anarchism, mutualism, anarcho-syndicalism, and especially anarcho-communism. In fact, anarcho-communism first fully formed into its modern strain within the Italian section of the First International. Italian anarchism and anarchists participated in the biennio rosso and survived Italian Fascism. Platformism and insurrectionary anarchism were particularly common in Italian anarchism and continue to influence the movement today. The synthesist Italian Anarchist Federation appeared after the war, and autonomismo and operaismo especially influenced Italian anarchism in the second half of the 20th century.
William McKinley, the 25th president of the United States, was shot on the grounds of the Pan-American Exposition in the Temple of Music in Buffalo, New York, on September 6, 1901, six months into his second term. He was shaking hands with the public when anarchist Leon Czolgosz shot him twice in the abdomen. McKinley died on September 14 of gangrene caused by the wounds. He was the third American president to be assassinated, following Abraham Lincoln in 1865 and James A. Garfield in 1881.
The Argentine anarchist movement was the strongest such movement in South America. It was strongest between 1890 and the start of a series of military governments in 1930. During this period, it was dominated by anarchist communists and anarcho-syndicalists. The movement's theories were a hybrid of European anarchist thought and local elements, just as it consisted demographically of both European immigrant workers and native Argentines.
Anarchism in Romania developed in the 1880s within the larger Romanian socialist movement and it had a small following throughout all the existence of the Kingdom of Romania. Social anarchism was initially propagated by the Revista Ideei during the time of the Old Kingdom, but following the rise of Bolshevism, socialist tendencies were sidelined in favor of individualism and vegetarianism, which were the predominant anarchist tendencies in Romania during the 1920s and 1930s.
Insurrectionary anarchism is a revolutionary theory and tendency within the anarchist movement that emphasizes insurrection as a revolutionary practice. It is critical of formal organizations such as labor unions and federations that are based on a political program and periodic congresses. Instead, insurrectionary anarchists advocate informal organization and small affinity group based organization. Insurrectionary anarchists put value in attack, permanent class conflict and a refusal to negotiate or compromise with class enemies.
The Secret Protocol for the International War on Anarchism, also known as the St. Petersburg Protocol, was an international agreement made on 1904 that arranged national policies for the rendition of anarchists to their origin countries and the exchange of surveilled information on anarchists. The United States was not signatory.
Anarchism in Austria first developed from the anarchist segments of the International Workingmen's Association (IWA), eventually growing into a nationwide anarcho-syndicalist movement that reached its height during the 1920s. Following the institution of fascism in Austria and the subsequent war, the anarchist movement was slow to recover, eventually reconstituting anarcho-syndicalism by the 1990s.
