Anarchism in the Dominican Republic first surfaced in the late 19th century, as part of the nascent workers' movement.
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Anarchism in the Dominican Republic first surfaced in the late 19th century, as part of the nascent workers' movement.
In the 1880s and 1890s, Spanish immigrant workers brought anarchism to the Dominican Republic. In 1884, the mutualist association La Alianza Cibaeña was founded. This was followed by the Sociedad Artesenal Hijos del Pueblo in 1890. In 1897, the Unión de Panaderos de Santo Domingo was founded, becoming the country's first trade union. Bakers, cobblers, and bricklayers led the country's first wave of strikes, protesting in Parque Colon against their respective employers. [1] In the 1920s, after the occupation had ended and the Third Republic was established, the Federación Local del Trabajo de Santo Domingo was founded. [2] However, in 1930 Rafael Trujillo seized power from the democratically-elected government of Horacio Vásquez in a coup d'état , establishing a right-wing dictatorship which suppressed all political opposition - including the anarchist movement.
On March 21, 2015, the Anarchist Federation of Central America and the Caribbean (Spanish : Federación Anarquista del Centro America y del Caribe, FACC) held its founding congress in Santiago de los Caballeros, hosted by the Dominican anarchist organization Kiskeya Libertaria. [3]
Anarchism as a social movement in Cuba held great influence with the working classes during the 19th and early 20th century. The movement was particularly strong following the abolition of slavery in 1886, until it was repressed first in 1925 by President Gerardo Machado, and more thoroughly by Fidel Castro's Marxist–Leninist government following the Cuban Revolution in the late 1950s. Cuban anarchism mainly took the form of anarcho-collectivism based on the works of Mikhail Bakunin and, later, anarcho-syndicalism. The Latin American labor movement, and by extension the Cuban labor movement, was at first more influenced by anarchism than Marxism.
Fernando Cabrera is a Dominican-American poet, essayist, visual artist, songwriter and professor. He is a National Poetry and Literary Essay Prize Winner.
Jaime Antonio Gumercindo González Colson was a Dominican modernist painter, writer, and playwright born in Tubagua, Puerto Plata in 1901. He is remembered as one of the most important Dominican artists of the 20th century, and as one of the leading figures of the modernist movement in 20th century Dominican art, along with Yoryi Morel, Dario Suro, and Celeste Woss y Gil.
Manuel José Jimenes González was a military figure and politician in the Dominican Republic. He served as the second President of the Dominican Republic from September 8, 1848 until May 29, 1849. Prior to that he served as the country's Minister of War and Marine Affairs.
White Dominicans are Dominicans of predominant European descent. They represent 16.1% of the Dominican Republic's population, according to the last population census in which race was queried. The majority of white Dominicans are descendants from the first European settlers to arrive in Hispaniola and have ancestry of the Spanish and French who settled in the island during colonial times, as well as the Portuguese who settled in the 17th and 18th centuries. Many others also descend from Italians, Dutchmen, Germans, Hungarians, Scandinavians, Americans and other nationalities who have migrated between the 19th and 20th centuries. Similar to the rest of the Hispanic Caribbean, the majority of Spaniards who settled the Dominican Republic came from southern Spain, Andalusia and the Canary Islands, the latter of whom are of partial North African Guanche descent.
The Anti-Imperialist Patriotic Union was a political movement in the Dominican Republic.
Anarchism in Bolivia has a relatively short but rich history, spanning over a hundred years, primarily linked to syndicalism, the peasantry, and various social movements. Its heyday was during the 20th century's first decades, between 1910 and 1930, but a number of contemporary movements still exist.
Anarchism in Venezuela has historically played a fringe role in the country's politics, being consistently smaller and less influential than equivalent movements in much of the rest of South America. It has, however, had a certain impact on the country's cultural and political evolution.
José Gabriel García was a Dominican military, historian, politician, journalist and publisher. He is regarded as a cultural pioneer as well as the "Father of Dominican History". He is the author of "Compendium of History of Santo Domingo" written in four volumes in 1867, 1887, 1900 and 1906 respectively and made numerous contributions in the fields of culture, literature and education.
The anarchist movement in Chile emerged from European immigrants, followers of Mikhail Bakunin affiliated with the International Workingmen's Association, who contacted Manuel Chinchilla, a Spaniard living in Iquique. Their influence could be perceived at first within the labour unions of typographers, painters, builders and sailors. During the first decades of the 20th century, anarchism had a significant influence on the labour movement and intellectual circles of Chile. Some of the most prominent Chilean anarchists were: the poet Carlos Pezoa Véliz, the professor Dr Juan Gandulfo, the syndicalist workers Luis Olea, Magno Espinoza, Alejandro Escobar y Carballo, Ángela Muñoz Arancibia, Juan Chamorro, Armando Triviño and Ernesto Miranda, the teacher Flora Sanhueza, and the writers José Domingo Gómez Rojas, Fernando Santiván, José Santos González Vera and Manuel Rojas. At the moment, anarchist groups are experiencing a comeback in Chile through various student collectives, affinity groups, community and cultural centres, and squatting.
Campuzano Polanco was a prominent family from the colony of Santo Domingo with origins in Santiago de los Caballeros. During the colonial era of the Hispaniola, their members and descendants went on to occupy high political, military and ecclesiastical positions, locally and outside the Island, as well as in the metropolis of Spain. Their merits extend since the beginning and until the end of the colony.
Isabel Mayer was a Dominican feminist, politician and socialite from the province of Monte Cristi in the Northwest of the Dominican Republic. She was a member of the feminist group Acción Feminista Dominicana (AFD) that helped secure suffrage for women in the Dominican Republic in 1942 under dictator Rafael Trujillo. She served as a senator from her home province from 1942-1944 and also as governor of both Monte Cristi and Santiago. A number of foreign journalists referred to her as a celestina, or madam, for Trujillo during the regime.
Anarchism in Paraguay has held influence among the urban and rural working classes since the end of the 19th century. Its main figure was the writer and journalist Rafael Barrett.
Anarchism in Colombia was a political movement that emerged from the disparate social movements of the 19th-century, becoming an organized force in the 1910s and 1920s. After a period of recession, the movement re-emerged in the late 20th century, with the rise of counter-cultural, left-wing and indigenous resistance movements.
Anarchism in Panama began as an organized movement among immigrant workers, brought to the country to work on the numerous megaprojects throughout its history.
Anarchism in Costa Rica emerged in the 1890s, when it first came to the attention of the country's ruling elites, including the Catholic Church.
Anarchism in Nicaragua emerged during the United States occupation of Nicaragua, when the workers' movement was first organized against the interests of foreign capital. This led to a synthesis of Latin American anarchism with the goals of national liberation, which influenced the early Sandinista movement.
Anarchism in El Salvador reached its peak during the labour movement of the 1920s, in which anarcho-syndicalists played a leading role. The movement was subsequently suppressed by the military dictatorship before experiencing a resurgence in the 21st century.
Anarchism in Guatemala emerged from the country's labor movement in the late 19th century. Anarcho-syndicalism rose to prominence in the early 20th century, reaching its peak during the 1920s, before being suppressed by the right-wing dictatorship of Jorge Ubico.
La Federación was a periodical publication published in Barcelona during the Sexenio Democrático.
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