The anarchist movement in Chile emerged from European immigrants, followers of Mikhail Bakunin affiliated with the International Workingmen's Association, who contacted Manuel Chinchilla, a Spaniard living in Iquique.[1] Their influence could be perceived at first within the labour unions of typographers, painters, builders and sailors. During the first decades of the 20th century, anarchism had a significant influence on the labour movement and intellectual circles of Chile. Some of the most prominent Chilean anarchists were: the poet Carlos Pezoa Véliz, the professor Dr Juan Gandulfo, the syndicalist workers Luis Olea, Magno Espinoza, Alejandro Escobar y Carballo, Ángela Muñoz Arancibia, Juan Chamorro, Armando Triviño and Ernesto Miranda, the teacher Flora Sanhueza, and the writers José Domingo Gómez Rojas, Fernando Santiván, José Santos González Vera and Manuel Rojas. At the moment, anarchist groups are experiencing a comeback in Chile through various student collectives, affinity groups, community and cultural centres, and squatting.
During the French Revolution of 1848, a number of Chilean radicals visited Paris, where they became acquainted with the mutualism of Pierre-Joseph Proudhon and the Christian socialism of Félicité de La Mennais. Upon their return to Chile in 1850, Francisco Bilbao and Santiago Arcos established the Equality Society (Spanish: Sociedad de la Igualidad, SI), a mutual aid society which was suppressed before the end of the year by the Chilean authorities. Other mutualist societies were founded throughout the 1850s, culminating in 1862 with the formation of The Union (Spanish: La Union), which became highly influential among artisans in many Chilean cities, providing free health care and organising workshops for the unemployed. The mutualist movement quickly formed a counterculture in Chile, believing that capitalism could be replaced peacefully through institutions of dual power.[2]
Anarchist propaganda began circulating in Chile around 1880, consisting of literary works arriving from Spain and Argentina. The first libertarian newspaper, El Oprimido, was published in 1893 in Valparaíso, followed by others such as: El Ácrata, La Luz, La Revuelta, La Batalla, El Surco, Acción Directa and others. La Batalla was published continually for a longer period of time, between 1912 and 1926. There were also various newspapers published by general unions with anarchist tendencies, such as: El Siglo XX, La Imprenta (typographers) and El Marítimo in Antofagasta (sailors).[3]
As far as anarchist literature was concerned, the publishing house Editorial Lux distinguished itself by printing books by Chilean and European anarchists such as Manuel Márquez and José Domingo Gómez Rojas. Among other notable militants were the typographer Enrique Arenas from Iquique, founder of a number of anarchist newspapers, as well as Luis Olea, Alejandro Magno Espinosa and Alejandro Escobar y Carballo, the driving force behind several general unions.[4]
General unions engaged in conflict with the older and newer benefit societies, which had been in existence since the mid-nineteenth century, and which they considered incapable of defending the interests of the working class. The newspaper El Faro criticised the old benefit societies, branding them as "the mutualist mummies that have been eternally vegetating without any sort of practical profit, or the economical development of which they should be responsible as the developers of all kinds of social wealth". The newspaper Siglo XX had a similar position on the matter: "It is essential within these societies to assure the payment of the quotas of their members, with no care whatsoever given to whether the individual actually has the resources to meet them or not (...) These societies are powerless in defending the privileges and the interests of the proletariat".[5]
This context of a growing working-class movement set the basis for the emergence of co-operatives, which adopted a strictly defensive position despite their anarcho-syndicalist inspiration. The first co-operative was founded by dockworkers in Iquique on 1 May 1900, and later ones emerged in Antofagasta, Chañaral and Copiapó. In 1904 the first National Convention of Co-operatives was organised in Santiago, with the participation of 20 000 members from 15 organisations. The defensive character of these organisations meant that most co-operatives were under the control of socialists and Marxists, particularly members of the Democrat Party. Many of these went on to form the Workers' Federation of Chile (FOCH).[6]
Demonstrations
One of the first conflicts triggered by the anarchists was "the Great Boatmen Strike" of 1890, which took place in Iquique, Antofagasta, Valparaíso, Concepción and other smaller ports. A strike broke out in Valparaíso in 1903 at the South American Steamboat Company (CSV), which was suppressed violently, causing the workers to react by setting fire to the company's headquarters.[6]
In 1905, a spontaneous workers' movement took place in Santiago, encouraged by the anarchists. It came to be known as the Red Week. The movement started as a consequence of an unjustified repression by the police of a rally protesting against taxes on imported meat. The fierce repression and clashes with the police resulted in the deaths of around 200 workers. The indignation of the workers grew stronger and stronger, and most of the labour unions went on general strike. The government declared a state of siege and called upon the army to suppress the movement. The crowds attempted to take over the governmental palace, and even though they did not succeed, the city remained under their control.
A march prior to the Santa María School Massacre
The response of the government was to increase the repression and to persecute the revolutionary anarchists and syndicalists who were the leaders of the movement. However, anarchist activity was still on the rise. The anarchist newspaper El Alba condemned the acts in an edition released in October 1905: "The people have been assassinated with rage and malice by the young horde of the bourgeoisie. More than 500 citizens have been murdered vilely and cowardly, and more than 1500 were injured".[3]
Antonio Ramón Ramón, the "avenger" of the Santa María School Massacre
In 1906 a general strike was declared in Antofagasta, run by the railroad workers. On 21 December 1907, the strike aimed at improving the pay of the saltpetre (nitrate) miners in Iquique ended in a massacre carried out by the authorities, known as the Santa María School massacre. It was there that the army fired into the crowd that had gathered in Santa María square, killing around 3000 people, among them workers, women, and children.[6][7] Spanish anarchist Antonio Ramón attempted to assassinate Roberto Silva Renard in revenge.
"The idea" (1921–1931)
After the Russian Revolution (which was regarded with distrust by most anarchists from the very beginning), the divide between anarchists and Marxists deepened. Their cohabitation within general unions came to an end, and the moderate and reformist socialists took over the Workers' Federation of Chile (FOCH).[6]
5 September 1924 the civic and military coup d'état was repudiated by the Chilean left wing. Nevertheless, the restorative military movement of January 1925 was supported by the socialist and communist forces. The anarchists and the organizations who exercised their influence decided to stay back and not trust the military. [6]
In 1925 there was a rent strike in Santiago. The government decided to form a "Housing Board" to solve conflicts between tenants and owners, an arrangement that was supported by the communists. The anarcho-syndicalists rejected this arrangement, which they believed had as an objective to divide the strike movement. The anarchists founded a new worker's organization the same year. The Chilean Workers' Regional Federation (known by its abbreviation in Spanish FORCH), affiliated to the International Workers' Association (AIT): taking as a model the Argentinean Regional Worker's Association (FORA). [8]
In January 1927 a general strike took place in Santiago and Valparaíso. A month after general Ibáñez demoted president Arturo Alessandri with a new coup d'état. The 1930s crisis hit the population hard which continued to strike in the streets. In response, the dictatorship suppressed the workers' organizations and disarticulated them almost completely. [9]
Modern syndicalism (1931–1957)
Following the end of the dictatorship in 1931, the communists and socialists founded the Worker's Confederation of Chile (CTCH). The anarchists created their own General Worker's Confederation (CGT). However, the legalization and institutionalization of the reformist union, harsh repression towards the anarchists, and the certain disorganization among the libertarians weakened anarchists' popularity, which would start falling during the start of the decade, with a slight upturn during the years of the Spanish Revolution, until becoming of little significance in the 1940s. The syndicalist prominence had remained in the hands of the reformist syndicalism of the socialists, communists, and the Christian Democrats. [6]
"Political anarchism" (1957–1973)
In 1958, Law No. 12927, dictated on the "Inner Security of the State", amended on several occasions and prevailing to the present day, sanctions any act of insurrectionist or revolutionary nature.[10]
Repression under Pinochet (1973–1990)
After the coup d'état of general Augusto Pinochet, a repressive wave was triggered against all the left wing, including the few individual anarchists who still existed.
In 1975, the Committee of Defense of Human rights (CODEH) was reactivated by Clotario Blest and Ernesto Miranda, which would become of vital importance for those persecuted by the dictatorship.
The anarchist affiliation during the dictatorship did not have an organic character, limiting itself to the work of some individuals that contributed to the formation of resistance groups against the dictatorship, especially in universities and population scope. Anarchism as a social movement vanished during those years.[11]
Anarchism as a practice in Chile today is mostly present in the organisation of counter movements and culture. Diverse and decentralised collectives and individuals try to disseminate anarchist ideas and practices through squatting, cultural activities, strikes, and protests.[13]
One current of the libertarian and anarchist scene, represented by Red Libertaria (Libertarian Network, RL), Socialism and Freedom (SOL) and the Libertarian Left (IL), developed a strategy of “democratic rupture”, aiming to transform mainstream electoral politics, later coming together within the Todos a la Moneda and Broad Front (FA) coalitions. In contrast, another current, more critical of electoral politics, launched the Libertarian Communist Congress that met between the late 2013 and early 2016. Solidaridad, originally named Solidarity, Libertarian Communist Federation, was formed from this second current.[12]
Since 2019, the Anarchist Federation Santiago started organising an anarchist platform in the country's capital.[16] Further, the Mapuche conflict and anti-government protests, most recently the 2019 uprising Estallido social, form part of contemporary representations of anarchist practices, however sometimes without direct reference to anarchist schools of thought. However, the rejection of the current government institutions and the legitimacy of the current constitution, combined with claims for and practices of autonomy and self-organisation form a central pillar of these movements and are inspired by libertarian anarchist principles.[17][18][19] Protesting formations like Primera Línea, referred to as "clans" without a central authority, act according to anarchist principles.[20] Similarly, the Mapuche conflict as a struggle for political, economic, and territorial autonomy is supported by other anarchist movements worldwide.[21] The Mapuche struggle, by anarchist principles, fundamentally objects to the state and questions the legitimacy of the Chilean Republic as the successor to the colonial sovereign.[22]
Violence
One of the first victims in the clashes with the police after the return to democracy was anarchist dance student Claudia López Benaiges, who died due to the action of the state security forces during the disturbances of September 1998.[8] In March 2008, young anarchist Jhonny Cariqueo Yánez died as a result of the beating suffered on 29 March (Young Combatant's Day) while he was under arrest by the Carabineros de Chile in Santiago.[23] That December, another Anarchist and supporter of the Mapuche cause, Juan "Orangu" Cruz Magna, 28, from Santiago, was shot in the neck by strangers when he was spending time at the Mapuche community of Temucuicui.[24]
In May 2009, anarchist Mauricio Morales died in Santiago Centro when the bomb that he was carrying at his back went off near the Gendarmerie School.[25] In August 2010, in the so-called "Bombs Case", the squatter house Sacco y Vanzetti was raided and 14 people were arrested, including anarchists, anti-authoritarians and Marxists. After eight months in prison and several months of probation, all of those charged were declared innocent after a long trial that culminated in the Chilean Supreme Court.[26] In October 2012, an appeal was rejected that sought to annul the ruling that acquitted the accused.[27] In 2012, young Anarchist Luciano Pitronello was sentenced to six years of probation. The process had begun with him being arrested under charges of terrorism for installing a bomb at a bank of Santander branch, and ended with him being charged for handling of explosives and the use a false patent.[28]
In November 2013 some young anarchists acquitted in the "Bombs Case" were arrested in Spain accused of installing explosive devices at Cathedral-Basilica of Our Lady of the Pillar injuring a woman.[29][30][31][32][33][34] They were found guilty of "Terrorist damages" and "terrorist injuries" and sentenced to 12 years in prison.[35]
At least 200 artifacts have exploded in Chile since 2005. This has led to the formulation of charges against some thirty anarchists. In the vast majority of cases, these devices have been detonated to cause damage to the property of law enforcement and security forces, banks or transnational corporations and, in some cases, they have injured and even killed people.[36][37][38]
Anarchist communism is a political ideology and anarchist school of thought that advocates communism. It calls for the abolition of private property but retention of personal property and collectively-owned items, goods, and services. It supports social ownership of property and the distribution of resources "From each according to his ability, to each according to his needs".
The Argentine Libertarian Federation is a libertarian communist federation which operates in Argentina, out of the City of Buenos Aires, San Pedro, La Pampa Province, and Rosario. Founded in October 1935 with the name of the Anarcho-Communist Federation of Argentina the FLA adopted its current name in 1955. It is governed by the Declaration of Principles and the Organic Charter approved by its congress. Its structure and operation are federative and are coordinated by Local Councils and the National Council.
Sébastien Faure was a French anarchist, convicted sex offender, freethought and secularist activist and a principal proponent of synthesis anarchism.
Uruguayan Anarchist Federation is a Uruguayan anarchist organization founded in 1956. The FAU was created by anarchist militants to be a specifically anarchist organization. The FAU was the first organization to promote the organizational concept of Especifismo.
Individualist anarchism in Europe proceeded from the roots laid by William Godwin and soon expanded and diversified through Europe, incorporating influences from individualist anarchism in the United States. Individualist anarchism is a tradition of thought within the anarchist movement that emphasize the individual and his or her will over external determinants such as groups, society, traditions, and ideological systems. While most American individualist anarchists advocate mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics, European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types.
Miguel Giménez Igualada was a Spanish individualist anarchist writer also known as Miguel Ramos Giménez and Juan de Iniesta.
Anarchism in Ecuador appeared at the end of the 19th century. At the beginning of the 20th century, it started to gain influence in sectors of organized workers and intellectuals.
A series of bomb attacks, which continued as of 2014 with about 200 bombs up to that date, started in the capital of Chile, Santiago, in 2005.
Anarchism in Venezuela has historically played a fringe role in the country's politics, being consistently smaller and less influential than equivalent movements in much of the rest of South America. It has, however, had a certain impact on the country's cultural and political evolution.
Anarchism in Paraguay has held influence among the urban and rural working classes since the end of the 19th century. Its main figure was the writer and journalist Rafael Barrett.
The Anarchic Cell For Revolutionary Solidarity was an anarchist urban guerrilla group that was active in the city of La Paz, where it carried out several explosive attacks in the first half of 2012, causing material damage.
The Práxedis G. Guerrero Autonomous Cells of Immediate Revolution was an anarchist urban guerrilla group that centered its attacks in the metropolitan area of the Valley of Mexico, extending some attacks to neighboring states. This group, along with a dozen other cells, came to be considered a serious threat to the stability of the Mexican capital according to publications made by CISEN.
The Severino di Giovanni Antipatriot Band was an urban guerrilla in Santiago, responsible for several arson attacks and explosives. The name was inspired by Severino di Giovanni, an Italian anarchist, journalist, worker and poet who died in Buenos Aires in 1931.
The Efraín Plaza Olmedo Dynamite Band, also known as the Dynamite Gang, was an urban guerrilla group active in Santiago, and known for its attacks against banks and the Hotel Marriott Santiago de Chile. The group named themselves after Efraín Plaza Olmedo, a Chilean anarchist responsible for a shooting that on July 14, 1912, fired at a crowd in the heart of Santiago, killing 2 young men from the wealthy class. He justified his attack as "a way to attract the attention of the people for their misery and the egotism of the bourgeoisie." He was sentenced to 40 years in prison. He was released in 1925, but was found dead days later without knowing if it was a suicide or if he was murdered.
The Antagonic Nuclei of the New Urban Guerrilla is a Chilean armed group created in mid-2011, active in the Santiago Metropolitan Region attached to insurrectionary anarchist theories, being responsible for several attacks in recent years.
Anarchism in El Salvador reached its peak during the labour movement of the 1920s, in which anarcho-syndicalists played a leading role. The movement was subsequently suppressed by the military dictatorship before experiencing a resurgence in the 21st century.
The Iconoclastic Caravans for Free Will were an anarchist cell active in the Santiago Metropolitan Region, being known for some attacks in the communes of Las Condes and Vitacura. The group gained attention from the authorities for its members being closely investigated during the investigation of the Bombas Case.
The Jean Marc Rouillan Armed and Soulless Columns was an urban guerrilla group created in 2008 in the Santiago Metropolitan Area, responsible for some attacks with explosives. The group gained notoriety when it was investigated by the authorities in relation to the "bomb case".
The Leon Czolgosz Autonomous and Destructive Forces, were a Chilean anarchist cell formed in September 2006, known for its attacks against the National Intelligence Agency of Chile and the British embassy in Chile. The name of the group was in honor of the American anarchist Leon Czolgosz, who on September 6, 1901 assassinated then-United States President William McKinley with two bullets at point-blank range.
The Revolutionary Anarchist Front was an urban guerrilla group that was active in the Santiago Metropolitan Area, responsible for various sabotage, arson and explosive attacks. The group gained media attention for the attacks it carried out and was awarded.
1 2 Daniel Barret, El mapa del despertar anarquista latinoamericano
↑ A partir de la década de 1930 comienzan a promulgarse en Chile textos dedicados de manera especial a regular materias sobre la seguridad del Estado y orden público, como los siguientes: 1) El DFL Nº 143 de 1931, que estableció como delito contra la seguridad interior la propagación de noticias tendenciosas o falsas. 2) El Decreto Ley Nº 50 de 1932, que reguló una serie de figuras penales que serían retomadas por los cuerpos normativos posteriores, tales como la apología de la violencia, la propagación y promoción de doctrinas subversivas, la incitación a la revuelta o al terrorismo, entre otras. 3) La Ley Nº 6026, la primera "Ley de Seguridad Interior del Estado", promulgada en 1937, cuyas disposiciones serían recogida por la legislación posterior, incluida la Ley de Seguridad Interior actual (que data de 1958).
↑ La "Ley sobre Seguridad Interior del Estado" señala en su Título Segundo que: "[…] cometen delito contra la seguridad interior del Estado quienes se alcen contra el Gobierno constituido o provocaren la guerra civil, y especialmente aquellos que inciten a la subversión del orden público o a la revuelta, resistencia o derrocamiento del gobierno constituido, incluyendo a quienes se reúnan con tales propósitos o a fin de conspirar contra la estabilidad del gobierno; los que inciten a las Fuerzas Armadas y/o de Orden y Seguridad, o a individuos pertenecientes a ellas, a la indisciplina, o al desobedecimiento de las órdenes del Gobierno constituido o de sus superiores jerárquicos; los que inciten, induzcan, financien o ayuden a la organización de milicias privadas, grupos de combate u otras organizaciones semejantes y a los que formen parte de ellas, con el fin de sustituir a la fuerza pública, atacarla o interferir en su desempeño, o con el objeto de alzarse contra los poderes del Estado o atentar contra las autoridades; los militares o policías que no cumplieren las órdenes superiores del Gobierno constituido, o retardaren su cumplimiento o procedieren con negligencia culpable; quienes propaguen o fomenten doctrinas que tiendan a destruir o alterar por la violencia el orden social o la forma republicana y democrática de gobierno; y quienes den noticias o informaciones tendenciosas o falsas destinadas a destruir el régimen republicano y democrático de Gobierno, o a perturbar el orden constitucional, la seguridad del país, el régimen económico o monetario, la normalidad de los precios, la estabilidad de los valores y efectos públicos y el abastecimiento de las poblaciones."
Grez Toso, Sergio (2007). Los anarquistas y el movimiento obrero en Chile. La alborada de "la Idea" en Chile (1893–1915) (in Spanish). Santiago: LOM Ediciones. ISBN9781449261313. OCLC992017748.
del Solar, Felipe; Pérez, Andrés (2008). Anarquistas: Presencia libertaria en Chile (in Spanish). Santiago: RIL Editores. ISBN9789562846073. OCLC963113350.
Vitale, Luis (1998). Contribución a una Historia del Anarquismo en América Latina (in Spanish). Santiago: Ed. Instituto de Investigación de Movimientos Sociales "Pedro Vuskovic". OCLC55465187.
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