Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement.
Individualist anarchism is the branch of anarchism that emphasizes the individual and their will over external determinants such as groups, society, traditions, and ideological systems. Although usually contrasted with social anarchism, both individualist and social anarchism have influenced each other. Some anarcho-capitalists claim anarcho-capitalism is part of the individualist anarchist tradition, while others disagree and claim individualist anarchism is only part of the socialist movement and part of the libertarian socialist tradition. Economically, while European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types, most American individualist anarchists of the 19th century advocated mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics. Individualist anarchists are opposed to property that violates the entitlement theory of justice, that is, gives privilege due to unjust acquisition or exchange, and thus is exploitative, seeking to "destroy the tyranny of capital,—that is, of property" by mutual credit.
Anarchist communism is a far-left political ideology and anarchist school of thought that advocates communism. It calls for the abolition of private property but retention of personal property and collectively-owned items, goods, and services. It supports social ownership of property and the distribution of resources "From each according to his ability, to each according to his needs".
Anarcho-syndicalism is an anarchist organisational model that centres trade unions as a vehicle for class conflict. Drawing from the theory of libertarian socialism and the practice of syndicalism, anarcho-syndicalism sees trade unions as both a means to achieve immediate improvements to working conditions and to build towards a social revolution in the form of a general strike, with the ultimate aim of abolishing the state and capitalism. Anarcho-syndicalists consider trade unions to be the prefiguration of a post-capitalist society and seek to use them in order to establish workers' control of production and distribution. An anti-political ideology, anarcho-syndicalism rejects political parties and participation in parliamentary politics, considering them to be a corrupting influence on the labour movement. In order to achieve their material and economic goals, anarcho-syndicalists instead practice direct action in the form of strike actions, boycotts and sabotage. Anarcho-syndicalists also attempt to build solidarity among the working class, in order to unite workers against the exploitation of labour and build workers' self-management.
Anarchism and violence have been linked together by events in anarchist history such as violent revolution, terrorism, and assassination attempts. Leading late 19th century anarchists espoused propaganda by deed, or attentáts, and was associated with a number of incidents of political violence. Anarchist thought, however, is quite diverse on the question of violence. Where some anarchists have opposed coercive means on the basis of coherence, others have supported acts of violent revolution as a path toward anarchy. Anarcho-pacifism is a school of thought within anarchism which rejects all violence.
According to different scholars, the history of anarchism either goes back to ancient and prehistoric ideologies and social structures, or begins in the 19th century as a formal movement. As scholars and anarchist philosophers have held a range of views on what anarchism means, it is difficult to outline its history unambiguously. Some feel anarchism is a distinct, well-defined movement stemming from 19th-century class conflict, while others identify anarchist traits long before the earliest civilisations existed.
Gaston Leval was a French anarcho-syndicalist, combatant and historian of the Spanish Revolution.
Italian anarchism as a movement began primarily from the influence of Mikhail Bakunin, Giuseppe Fanelli, Carlo Cafiero, and Errico Malatesta. Rooted in collectivist anarchism and social or socialist anarchism, it expanded to include illegalist individualist anarchism, mutualism, anarcho-syndicalism, and especially anarcho-communism. In fact, anarcho-communism first fully formed into its modern strain within the Italian section of the First International. Italian anarchism and Italian anarchists participated in the biennio rosso and survived Italian Fascism, with Italian anarchists significantly contributing to the Italian Resistance Movement. Platformism and insurrectionary anarchism have long been particularly common in Italian anarchism and continue to influence the movement today. The synthesist Italian Anarchist Federation and insurrectionary Informal Anarchist Federation appeared after the war, and autonomismo and operaismo especially influenced Italian anarchism in the second half of the 20th century.
Post-colonial anarchism is a term used to describe anarchism in an anti-imperialist framework. Whereas traditional anarchism arose from industrialized Western nations—and thus sees history from their perspective—post-colonial anarchism approaches the same principles of anarchism from the perspective of colonized peoples. It is highly critical of the contributions of the established anarchist movement, and seeks to add what it sees as a unique and important perspective. The tendency is strongly influenced by indigenism, anti-state forms of nationalism, and anarchism among ethnic minorities, among other sources.
Social anarchism, also known as left-wing anarchism or socialist anarchism, is the branch of anarchism that sees liberty and social equality as interrelated.
Direct action is a term for economic and political behavior in which participants use agency—for example economic or physical power—to achieve their goals. The aim of direct action is to either obstruct a certain practice or to solve perceived problems.
A general strike is a strike action in which participants cease all economic activity, such as working, to strengthen the bargaining position of a trade union or achieve a common social or political goal. They are organised by large coalitions of political, social, and labour organizations and may also include rallies, marches, boycotts, civil disobedience, non-payment of taxes, and other forms of direct or indirect action. Additionally, general strikes might exclude care workers, such as teachers, doctors, and nurses.
Insurrectionary anarchism is a revolutionary theory and tendency within the anarchist movement that emphasizes insurrection as a revolutionary practice. It is critical of formal organizations such as labor unions and federations that are based on a political program and periodic congresses. Instead, insurrectionary anarchists advocate informal organization and small affinity group based organization. Insurrectionary anarchists put value in attack, permanent class conflict and a refusal to negotiate or compromise with class enemies.
Platformism is an anarchist organizational theory that aims to create a tightly coordinated anarchist federation. Its main features include a common tactical line, a unified political policy and a commitment to collective responsibility.
Collectivist anarchism, also called anarchist collectivism and anarcho-collectivism, is an anarchist school of thought that advocates the abolition of both the state and private ownership of the means of production. In their place, it envisions both the collective ownership of the means of production and the entitlement of workers to the fruits of their own labour, which would be ensured by a societal pact between individuals and collectives. Collectivists considered trade unions to be the means through which to bring about collectivism through a social revolution, where they would form the nucleus for a post-capitalist society.
Carl Levy is professor of politics at Goldsmiths College, University of London. He is a specialist in the history of modern Italy and the theory and history of anarchism.
Anarchism is book-length study of anarchism written by Paul Eltzbacher. It was originally published in 1900 and quickly translated into five languages, including English in 1908 by Steven T. Byington.
The Chicago idea is an ideology combining anarchism and revolutionary unionism. It was a precursor to anarcho-syndicalism professed by Chicago anarchists, especially Albert Parsons and August Spies, in the mid-1880s.
The General Secretary or Secretary General of the Confederación Nacional del Trabajo is the head of the Confederación Nacional del Trabajo, a Spanish confederation of anarcho-syndicalist trade unions. The position is elected by a congress or plenary session of the confederation. The position's powers are limited to technical and administrative affairs.
François Dumartheray (1842-1931) was a French anarcho-communist activist. He was a member of the International Workingmen's Association and the Jura Federation, and collaborated with Peter Kropotkin in the journal Le Révolté.
