Part of a series on |
Anarchism |
---|
The following outline is provided as an overview of and topical guide to anarchism:
Early stages (1840-1870)
Cold War era (1946 – 1989)
Armenia
Australia
Austria
Belgium
Bolivia
Bosnia and Herzegovina
Brazil
Bulgaria
Canada
Chile
China
Cuba
Czechia
Denmark
Ecuador
Finland
Georgia
Germany
Greece
Iceland
India
Ireland
Israel
Italy
Korea
Japan
Macedonia
Mexico
Netherlands
New Zealand
Nigeria
Norway
Paraguay
Peru
Poland
Portugal
Romania
Russia
Spain
Sweden
Switzerland
Syria
Taiwan
Turkey
Tunisia
Ukraine
United States of America
Uruguay
Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. As a historically left-wing movement, this reading of anarchism is placed on the farthest left of the political spectrum, usually described as the libertarian wing of the socialist movement.
Anarchist communism is a political ideology and anarchist school of thought that advocates communism. It calls for the abolition of private property but retention of personal property and collectively-owned items, goods, and services. It supports social ownership of property and the distribution of resources "From each according to his ability, to each according to his needs".
Syndicalism is a revolutionary current within the labour movement that, through industrial unionism, seeks to unionize workers according to industry and advance their demands through strikes, with the eventual goal of gaining control over the means of production and the economy at large through social ownership. Developed in French labor unions during the late 19th century, syndicalist movements were most predominant amongst the socialist movement during the interwar period that preceded the outbreak of World War II.
Anarcho-syndicalism is an anarchist organisational model that centres trade unions as a vehicle for class conflict. Drawing from the theory of libertarian socialism and the practice of syndicalism, anarcho-syndicalism sees trade unions as both a means to achieve immediate improvements to working conditions and to build towards a social revolution in the form of a general strike, with the ultimate aim of abolishing the state and capitalism. Anarcho-syndicalists consider trade unions to be the prefiguration of a post-capitalist society and seek to use them in order to establish workers' control of production and distribution. An anti-political ideology, anarcho-syndicalism rejects political parties and participation in parliamentary politics, considering them to be a corrupting influence on the labour movement. In order to achieve their material and economic goals, anarcho-syndicalists instead practice direct action in the form of strike actions, boycotts and sabotage. Anarcho-syndicalists also attempt to build solidarity among the working class, in order to unite workers against the exploitation of labour and build workers' self-management.
Anarchism and violence have been linked together by events in anarchist history such as violent revolution, terrorism, and assassination attempts. Leading late 19th century anarchists espoused propaganda by deed, or attentáts, and was associated with a number of incidents of political violence. Anarchist thought, however, is quite diverse on the question of violence. Where some anarchists have opposed coercive means on the basis of coherence, others have supported acts of violent revolution as a path toward anarchy. Anarcho-pacifism is a school of thought within anarchism which rejects all violence.
José Buenaventura Durruti Dumange was a Spanish insurrectionary, anarcho-syndicalist militant involved with the CNT and the FAI in the periods before and during the Spanish Civil War of 1936–1939. Durruti played an influential role during the Spanish Revolution of 1936 and is remembered as a hero in and by the anarchist movement.
According to different scholars, the history of anarchism either goes back to ancient and prehistoric ideologies and social structures, or begins in the 19th century as a formal movement. As scholars and anarchist philosophers have held a range of views on what anarchism means, it is difficult to outline its history unambiguously. Some feel anarchism is a distinct, well-defined movement stemming from 19th-century class conflict, while others identify anarchist traits long before the earliest civilisations existed.
Anarchism in Japan began to emerge in the late 19th and early 20th centuries, as Western anarchist literature began to be translated into Japanese. It existed throughout the 20th century in various forms, despite repression by the state that became particularly harsh during the two world wars, and it reached its height in the 1920s with organisations such as Kokuren and Zenkoku Jiren.
Alexander "Sanya" Moiseyevich Schapiro or Shapiro was a Russian anarcho-syndicalist activist. Born in southern Russia, Schapiro left Russia at an early age and spent most of his early activist years in London.
Social anarchism, also known as left-wing anarchism or socialist anarchism, is the branch of anarchism that sees liberty and social equality as interrelated.
A general strike is a strike action in which participants cease all economic activity, such as working, to strengthen the bargaining position of a trade union or achieve a common social or political goal. They are organised by large coalitions of political, social, and labour organizations and may also include rallies, marches, boycotts, civil disobedience, non-payment of taxes, and other forms of direct or indirect action. Additionally, general strikes might exclude care workers, such as teachers, doctors, and nurses.
Insurrectionary anarchism is a revolutionary theory and tendency within the anarchist movement that emphasizes insurrection as a revolutionary practice. It is critical of formal organizations such as labor unions and federations that are based on a political program and periodic congresses. Instead, insurrectionary anarchists advocate informal organization and small affinity group based organization. Insurrectionary anarchists put value in attack, permanent class conflict and a refusal to negotiate or compromise with class enemies.
Platformism is an anarchist organizational theory that aims to create a tightly-coordinated anarchist federation. Its main features include a common tactical line, a unified political policy and a commitment to collective responsibility.
Collectivist anarchism, also called anarchist collectivism and anarcho-collectivism, is an anarchist school of thought that advocates the abolition of both the state and private ownership of the means of production. In their place, it envisions both the collective ownership of the means of production and the entitlement of workers to the fruits of their own labour, which would be ensured by a societal pact between individuals and collectives. Collectivists considered trade unions to be the means through which to bring about collectivism through a social revolution, where they would form the nucleus for a post-capitalist society.
Anarchism is book-length study of anarchism written by Paul Eltzbacher. It was originally published in 1900 and quickly translated into five languages, including English in 1908 by Steven T. Byington.
Anarchism in Uruguay held a major importance in the organization of the labor movement. The history of the libertarian movement in Uruguay was closely linked to issues circulating internationally: the immigration of Spanish and Italian workers in particular had a major influence in its development, but the relations between revolutionary movements across Latin America, and in particular with Argentina and Brazil were equally significant.
Anarchism in Denmark emerged in the late 19th century from the revolutionary factions of early social democratic spheres, crystalizing into a widespread anarcho-syndicalist movement that reached its height during the late 1910s. After the disintegration of organized syndicalism, anarchists in post-war Denmark began to organize the squatters' movement, which led to the creation of Freetown Christiania.
The General Secretary or Secretary General of the Confederación Nacional del Trabajo is the head of the Confederación Nacional del Trabajo, a Spanish confederation of anarcho-syndicalist trade unions. The position is elected by a congress or plenary session of the confederation. The position's powers are limited to technical and administrative affairs.
François Dumartheray (1842-1931) was a French anarcho-communist activist. He was a member of the International Workingmen's Association and the Jura Federation, and collaborated with Peter Kropotkin in the journal Le Révolté.
The history of anarcho-syndicalism dates back to the anti-authoritarian faction of the International Workingmen's Association. Revolutionary syndicalism as a tendency was constituted in the 1890s by the French General Confederation of Labour (CGT), which became a model union for other syndicalist organisations to base themselves on. Anarchists were involved in the syndicalist movement from the outset and a specific anarchist tendency developed within the movement over the subsequent decades.