Sam Mbah (1963 - November 6, 2014) was a Nigerian author, lawyer, activist, and anarchist. He is notable for his 1997 work African Anarchism: The History of a Movement co-authored with I.E. Igariwey.
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Sam Mbah (1963 - November 6, 2014) was a Nigerian author, lawyer, activist, and anarchist. He is notable for his 1997 work African Anarchism: The History of a Movement co-authored with I.E. Igariwey.
Mbah was born in 1963 in Enugu, Nigeria. [1] He was active in the Awareness League. Mbah wrote about politics, the environment, anthropology, and anarchism. He studied at the University of Lagos [1] and lived in Enugu, in south-eastern Nigeria. [2]
His health deteriorated in early 2014 due to a heart condition. [3] By autumn, he seemed to be recovering, [4] but in early November a crisis arose and he was rushed to a hospital, where he died on November 6, 2014, from complications arising from his heart condition. [5] [6]
Mbah was an active campaigner for human and environmental rights and against corruption.
As his closing words in a 2012 interview, Mbah shared this message to the world: [7]
I want to say a few words to our anarchist friends and groups that in the past associated with us, supported us, in one way or another, especially from Europe and North America. I say to them that anarchism is not dead in Africa. But it is important for them to appreciate that anarchism as a movement, as a political movement, as an ideological platform, is still going to take some time to crystallize here. But in the mean time, we must continue to engage with the rest of the society. We must continue to interrogate the government in debates where we can achieve. . . . It is difficult in this part of the world to begin to build a movement based on anarchist principles alone. But we can build a movement based on trying to hold the government accountable, trying to fight for the environment, trying to fight for gender equality, trying to fight for human rights. Because these are minimum principles on which a broad swathe of the population agree, and it makes sense for us to continue to interact and interrogate social existence and public policy on this basis. And seek to ensure that civil society is not extinguished completely. While also those of us who genuinely believe in anarchism will continue to organise and develop tools of organisation that will some day lead to the emergence of an anarchist movement.
Christian anarchism is a Christian movement in political theology that claims anarchism is inherent in Christianity and the Gospels. It is grounded in the belief that there is only one source of authority to which Christians are ultimately answerable—the authority of God as embodied in the teachings of Jesus. It therefore rejects the idea that human governments have ultimate authority over human societies. Christian anarchists denounce the state, believing it is violent, deceitful and idolatrous.
Sam Dolgoff was an anarchist and anarcho-syndicalist from Russia who grew up, lived and was active in the United States.
AK Press is a worker-managed, independent publisher and book distributor that specializes in publishing books about anarchism and the radical left. Operated out of Chico, California, United States, with a branch in Edinburgh, Scotland, the company is collectively owned.
According to different scholars, the history of anarchism either goes back to ancient and prehistoric ideologies and social structures, or begins in the 19th century as a formal movement. As scholars and anarchist philosophers have held a range of views on what anarchism means, it is difficult to outline its history unambiguously. Some feel anarchism is a distinct, well-defined movement stemming from 19th-century class conflict, while others identify anarchist traits long before the earliest civilisations existed.
The Zabalaza Anarchist Communist Front, formerly known as the Zabalaza Anarchist Communist Federation (ZabFed), is a platformist–especifista anarchist political organisation in South Africa, based primarily in Johannesburg. The word zabalaza means "struggle" or "active rebellion" in isiZulu, isiXhosa, siSwati and isiNdebele. Initially, as ZabFed, it was a federation of pre-existing collectives, mainly in Soweto and Johannesburg. It is now a unitary organisation based on individual applications for membership, describing itself as a "federation of individuals". Historically the majority of members have been people of colour. Initially the ZACF had sections in both South Africa and Swaziland. The two sections were split in 2007, but the Swazi group faltered in 2008. Currently the ZACF also recruits in Zimbabwe. Members have experienced oppression in South Africa and Swaziland.
Anarchism in Africa refers both to purported anarchic political organisation of some traditional African societies and to modern anarchist movements in Africa.
Anarchism in South Africa dates to the 1880s, and played a major role in the labour and socialist movements from the turn of the twentieth century through to the 1920s. The early South African anarchist movement was strongly syndicalist. The ascendance of Marxism–Leninism following the Russian Revolution, along with state repression, resulted in most of the movement going over to the Comintern line, with the remainder consigned to irrelevance. There were slight traces of anarchist or revolutionary syndicalist influence in some of the independent left-wing groups which resisted the apartheid government from the 1970s onward, but anarchism and revolutionary syndicalism as a distinct movement only began re-emerging in South Africa in the early 1990s. It remains a minority current in South African politics.
Anarchism in Nigeria has its roots in the organization of various stateless societies that inhabited pre-colonial Nigeria, particularly among the Igbo people. After the British colonization of Nigeria, revolutionary syndicalism became a key factor in the anti-colonial resistance, although the trade union movement deradicalized and took a more reformist approach following the country's independence. The contemporary Nigerian anarchist movement finally emerged from the left-wing opposition to the military dictatorship in the late 1980s and saw the creation of the Awareness League.
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency.
Black anarchism, also known as New Afrikan anarchism or Panther anarchism, is an anti-authoritarian and anti-racist current of the Black power movement and anarchism in the United States. It is characterized by its intersectional analysis of different forms of oppression, its skepticism of both authoritarian socialism and Eurocentric anarchism, and its advocacy of community organizing, armed self-defense and revolutionary black nationalism.
Anarchism and nationalism both emerged in Europe following the French Revolution of 1789 and have a long and durable relationship going back at least to Mikhail Bakunin and his involvement with the pan-Slavic movement prior to his conversion to anarchism. There has been a long history of anarchist involvement with nationalism all over the world as well as with internationalism.
Lorenzo Kom'boa Ervin is an American writer, activist, and black anarchist. He is a former member of the Black Panther Party and Concerned Citizens for Justice. He was born in Chattanooga, Tennessee, and has lived in Memphis, Tennessee, since 2010.
Italian anarchism as a movement began primarily from the influence of Mikhail Bakunin, Giuseppe Fanelli, Carlo Cafiero, and Errico Malatesta. Rooted in collectivist anarchism and social or socialist anarchism, it expanded to include illegalist individualist anarchism, mutualism, anarcho-syndicalism, and especially anarcho-communism. In fact, anarcho-communism first fully formed into its modern strain within the Italian section of the First International. Italian anarchism and Italian anarchists participated in the biennio rosso and survived Italian Fascism, with Italian anarchists significantly contributing to the Italian Resistance Movement. Platformism and insurrectionary anarchism were particularly common in Italian anarchism and continue to influence the movement today. The synthesist Italian Anarchist Federation appeared after the war, and autonomismo and operaismo especially influenced Italian anarchism in the second half of the 20th century.
Post-colonial anarchism is a term used to describe anarchism in an anti-imperialist framework. Whereas traditional anarchism arose from industrialized Western nations—and thus sees history from their perspective—post-colonial anarchism approaches the same principles of anarchism from the perspective of colonized peoples. It is highly critical of the contributions of the established anarchist movement, and seeks to add what it sees as a unique and important perspective. The tendency is strongly influenced by indigenism, anti-state forms of nationalism, and anarchism among ethnic minorities, among other sources.
Contemporary anarchism within the history of anarchism is the period of the anarchist movement continuing from the end of World War II and into the present. Since the last third of the 20th century, anarchists have been involved in anti-globalisation, peace, squatter and student protest movements. Anarchists have participated in armed revolutions such as in those that created the Makhnovshchina and Revolutionary Catalonia, and anarchist political organizations such as the International Workers' Association and the Industrial Workers of the World have existed since the 20th century. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent.
Anarchism in Croatia first emerged in the late 19th century within the socialist workers' movement. Anarchist tendencies subsequently spread from neighboring countries, taking root in a number of cities throughout the country. The movement experienced repression from a succession of authoritarian regimes before finally reemerging around the time of the independence of Croatia.
The 2023 Enugu State gubernatorial election took place on 18th March 2023, to elect the Governor of Enugu State, with Peter Mbah declared winner alongside his running mate Barrister Ifeanyi Ossai of the Peoples Democratic Party (Nigeria), after they got the plurality of votes and won over 25% of the votes in two-third of the state. Mr Mbah polled 160,895 votes to defeat his closest challenger, the Labour Party (Nigeria) candidate, Chijioke Edeoga, who scored 157,552 votes. The candidate of the All Progressives Grand Alliance (APGA), Frank Nweke Jr, garnered 17,983 votes to come a distant third, while the candidate of the All Progressives Congress (APC), Uche Nnaji, placed fourth, with 14,575 votes. The election was contested in the Tribunal by Chijoike Edeoga but the tribunal eventually upheld the victory of Peter Mbah.
The Libertarian Book Club and Libertarian League were two postwar anarchist groups in New York City associated with Sam and Esther Dolgoff.
Iduma Igariwey Enwo, also known as Gary Igariwey and I.E. Igariwey is a Nigerian lawyer and politician. He is a current member of the House of Representatives, representing Afikpo North/Afikpo South federal constituency. He served as the 8th president-general of Ọhanaeze Ndigbo; succeeded by Nnia Nwodo.
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