Zapatista uprising

Last updated

1994 Zapatista uprising
Part of the Chiapas conflict
Cobertura levantamiento zapatista 1994.jpg
Reporter photographing a rebel shortly after the uprising.
Date1–12 January 1994
(1 week and 4 days)
Location
Result

Ceasefire between Mexican Military and EZLN

Belligerents
Flag of Mexico.svg  Mexico Ejercito Zapatista de Liberacion Nacional, Flag.svg EZLN
Strength
30,000–40,000 (government claim) [1]
60,000-70,000 (EZLN claim) [2]
3,000 [3]
Casualties and losses
153 deaths [4]

On 1 January 1994, the Zapatista Army of National Liberation (EZLN) coordinated a 12-day uprising in the state of Chiapas, Mexico in protest of the enactment of the North American Free Trade Agreement. [5] The rebels occupied cities and towns in Chiapas, releasing prisoners and destroying land records. After battles with the Mexican Army and police, a ceasefire was brokered on 12 January. Around 300 people were killed.

Contents

The revolt gathered international attention, and 100,000 people protested in Mexico City against the government's repression in Chiapas. [6]

Background

Following the Tlatelolco massacre in 1968, the Mexican government continued to suppress instances of political mobilization and social organization as part of the Dirty War. Despite the threat of government persecution, campesino organizations as well as small armed groups began to form in Chiapas in the 1970s. [6] In efforts to suppress Indigenous resistance in the region, farm and land owners created paramilitary forces sponsored by the Mexican government designed to violently retaliate against potential Indigenous defiance. [6] At the same time, many Indigenous individuals formed small armed militant groups in response to persecution, one of which became the Zapatista Army of National Liberation (EZLN). [6]

Prior to the Zapatista Uprising, indigenous Chiapans typically employed legal means of protest, such as demonstrations and marches. Typically, protests were met with little to no bureaucratic response. Petitions were also used to urge the Mexican government to regrant access to seized indigenous lands. Even when successful, the state met these petitions with administrative delays and were reluctant to take power away from rural elites. [7]

Carlos Salinas of the Institutional Revolutionary Party was elected president of Mexico in 1988, and while he promised to utilize government funding to assist poor states like Chiapas, it was ultimately unfulfilled. In 1991, to both encourage foreign investors in Mexico and guarantee inclusion in NAFTA, President Salinas amended Article 27 of the Mexican Constitution of 1917. Previously, Article 27 ensured protection of "lands and waters within the boundaries of national territory" and forbade corporate ownership of these natural spaces. Salinas' 1991 amendments removed these protections. [8] The constitutional change resulted in a shift from indigenous agrarian ownership of the land to foreign corporate ownership. [8]

In the year before the rebellion, the EZLN designated Subcomandante Marcos (Spanish for "Subcommander") as the ideological leader of the movement and also made plans to declare war on the state of Mexico. Marcos was unique in his leadership because unlike most of the uprising's participants, his ethnicity was mestizo instead of indigenous. [6] EZLN declared war on the Mexican state on 1 January 1994, the day NAFTA was to go into effect, to protest NAFTA's implementation. [9]

Events

On the day of the uprising, Tzotzil, Tzeltal, Tojolab'al, and Ch'ol individuals attacked civic centers such as city halls in many towns in Chiapas including San Cristóbal de las Casas, Altamirano, Las Margaritas, Ocosingo, and Chanal. [10] Rebels wore ski masks and used furniture and other office materials to barricade themselves inside of buildings once they had taken them over. [11] During the occupation of the city, rebels also painted pro-Zapatista statements on the walls of buildings. [12] While raiding San Cristóbal de las Casas, the Zapatistas released 230 predominantly Indigenous prisoners from jail and also demolished land records in protest. [10] The EZLN abandoned San Cristóbal de las Casas hours later. When 600 Zapatista rebels overtook the town of Altamirano, a battle with government forces ensued. [12] In Ocosingo, rebels were met by police forces who retaliated violently against Zapatista occupation. [10] The Mexican army also responded to the attacks and by the end of that week all rebels had been driven out of occupied towns and into the Lacandon Jungle where some fighting would continue for five more days. A ceasefire was finally called by the Mexican government on 12 January 1994.

During the uprising, the State used mass media outlets such as radio and television to suppress news concerning the Zapatistas. In response, supporters of the Zapatistas employed the internet to circulate information not only on a local level but to international news organizations. The internet became a resource for on-the-ground reports from those in Chiapas to document what was happening. At the time, internet access, telephone access, and electricity were inaccessible to the poor, rural Zapatista communities. Therefore, all of the spread of cyber-based information came from international solidarity networks. Reports from EZLN were handwritten and distributed to reporters. [7]

Aftermath and support

Post-ceasefire and San Andrés Accords

After the ceasefire, Manuel Camacho was designated the government representative for peace relations between the Mexican state and the Zapatistas. On 21 February 1994, members of the EZLN, Manuel Camacho, and intermediary bishop Samuel Ruiz met in San Cristóbal de las Casas to discuss peace agreements. [6] However, the EZLN rejected government propositions on 12 June. Peace discussions were also further interrupted by the Mexican army's invasion of the land that Zapatistas had occupied in February 1995. [13] The San Andrés Accords peace agreement was finally signed by the Zapatistas and Mexican government in February 1996.

Long-Term Aftermath

The Zapatista Uprising has been attributed to long-term changes in Mexico, including the state's increasing democratization, as a result of the strengthening of Mexican civil society. [14] After the uprising, civilians continued to mobilize for further inclusion and expansion of human rights, democracy, healthcare, and education in Mexico. [15] The militarization of Chiapas increased by over 200% from 1994 to 1999, likely in an effort of the state to suppress indigenous resistance, such as the Zapatista uprising. [16]

However, the Mexican Government failed to fully meet the call for indigenous sovereignty and the demands of the Zapatistas. From 1994 to 2003, members and supporters of the movement continued to march in protests, block roads, seize land, and organize strikes. Originally negotiated between the Zapatistas and Mexican government in 1996 but not passed until 2001, the Indigenous Rights Bill of 2001 made great promises to meet many of the Zapatistas' demands to improve indigenous autonomy and rights. [17] However, last-minute changes to the bill watered down the promises, and some indigenous leaders saw it as another mitigation technique used by the government to stop indigenous protests and offer no long-term systemic change. Many within the EZLN and supporters of the Zapatistas compared it to the San Andres Accords for not fulfilling the demands of the indigenous peoples. [18]

Current state of Indigenous peoples in Mexico

Despite the progress made by the Zapatista Movement, effects of colonization—disease, enslavement, and exploitation—have historically harmed (and presently harm) Indigenous communities in Mexico. As of 2021, Indigenous people make up about 15% of Mexico's population. [19] A 2015 United Nations Report asserts that 80.6% of Mexico's indigenous population is extremely impoverished, experience significantly higher maternal mortality rates than non indigenous Mexican populations, and have a 50% higher mortality rate among indigenous children than non indigenous children. [20] In 2020, about a third of people in Mexico's southernmost state of Chiapas identified as indigenous on the census. [21] The state has the second highest poverty rate following the state of Guerrero. [22] About half of the Indigenous population in Chiapas reported no income in the 2010 census with another 42% of individuals earning less than $5 a day. [23]

Rebel Zapatista Autonomous Municipalities

The EZLN established Rebel Zapatista Autonomous Municipalities in the state of Chiapas. Five caracoles, or organizing regions, were established in 2003, and seven new caracoles were established in 2019. The municipalities focused on implementing popular democratic infrastructure, collective control of the land, health care, education, and the promotion of women's rights. [24]

International solidarity movement and feminism

The Zapatista Movement has extended beyond the uprising in 1994 as both an international solidarity movement and a source of lessons and inspiration for grassroots social movements across the world, including the U.S. Occupy Movement in 2011, and the protests in 2014 after the disappearance of 43 students from a rural teacher's college in Mexico. [25] The Zapatista Movement, empathetic and active in fighting for women's rights, posited dismantling the patriarchy as a primary goal, which has become increasingly more important in their philosophy as time goes on. The Zapatistas have inspired movements seeking to dismantle the patriarchy through their revolutionary inclusion of women in mobilization efforts. [25] In March 2018, the Zapatistas coordinated an inaugural international gathering in the autonomous region of Caracol of Morelia in Chiapas called “International Gathering of Women Who Struggle.” Women from over 50 countries attended the gathering. Over three days, the women focused on building solidarity, strength, and educating each other on topics such as climate change, mass incarceration, gender-based violence, labor movements, and indigenous rights. The gathering is an example of an international popular grassroots education and solidarity inspired and coordinated by the Zapatistas. [26] These networks and displays of international solidarity and mutual aid between activists are sometimes referred to as “International Zapatismo”.The movement represents a fight for justice, autonomy, and freedom from State, political, and economic oppression. [27] And globally, the Zapatistas have become a symbol of indigenous sovereignty. [28]

See also

Related Research Articles

<span class="mw-page-title-main">Chiapas</span> State of Mexico

Chiapas, officially the Free and Sovereign State of Chiapas, is one of the states that make up the 32 federal entities of Mexico. It comprises 124 municipalities as of September 2017 and its capital and largest city is Tuxtla Gutiérrez. Other important population centers in Chiapas include Ocosingo, Tapachula, San Cristóbal de las Casas, Comitán, and Arriaga. Chiapas is the southernmost state in Mexico, and it borders the states of Oaxaca to the west, Veracruz to the northwest, and Tabasco to the north, and the Petén, Quiché, Huehuetenango, and San Marcos departments of Guatemala to the east and southeast. Chiapas has a significant coastline on the Pacific Ocean to the southwest.

<span class="mw-page-title-main">Zapatista Army of National Liberation</span> Libertarian socialist political and militant group in southern Mexico

The Zapatista Army of National Liberation, often referred to as the Zapatistas, is a far-left political and militant group that controlled a substantial amount of territory in Chiapas, the southernmost state of Mexico.

<span class="mw-page-title-main">San Cristóbal de las Casas</span> City and municipality in Chiapas, Mexico

San Cristóbal de las Casas, also known by its native Tzotzil name, Jovel, is a town and municipality located in the Central Highlands region of the Mexican state of Chiapas. It was the capital of the state until 1892, and is still considered the cultural capital of Chiapas.

Estación Libre is an activist group founded in 1997, which works in solidarity with the EZLN in San Cristobal de las Casas, Chiapas, Mexico. It was founded specifically to strengthen "the connections between communities of color with each other and the Zapatista movement."

<span class="mw-page-title-main">Samuel Ruiz</span> Mexican Catholic prelate

Samuel Ruiz García was a Mexican Catholic prelate who served as bishop of the Diocese of San Cristóbal de las Casas, Chiapas, from 1959 until 1999. Ruiz is best known for his role as mediator during the conflict between the Zapatista Army of National Liberation (EZLN) and the Institutional Revolutionary Party (PRI), a Mexican political party which had held power for over seventy years, and whose policies were often disadvantageous to the indigenous populations of Chiapas. Inspired by Liberation Theology, which swept through the Catholic Church in Latin America after the 1960s, Ruiz's diocese helped some hundreds of thousands of indigenous Maya people in Chiapas who were among Mexico's poorest marginalized communities.

Subcomandante Elisa is a Mexican activist from Monterrey, Nuevo León. In the 1980s and early 90s, she served as a subcomandante in the Zapatista Army of National Liberation (EZLN). She was arrested in February 1995 in connection with the 1994 Zapatista uprising. In 1996, the Mexican government acknowledged it was a wrongful arrest and acquitted her of all charges. Today, she is a professor at the Autonomous University of Social Movements.

<span class="mw-page-title-main">Comandanta Ramona</span> Mayan activist in Mexico

Comandanta Ramona was an officer of the Zapatista Army of National Liberation (EZLN), a revolutionary indigenous autonomist organization based in the southern Mexican state of Chiapas. She led the Zapatista Army into San Cristóbal de las Casas during the Zapatista uprising of 1994, and was the first Zapatista to appear publicly in Mexico City.

<span class="mw-page-title-main">Islam in Mexico</span> Religious Community

Mexico is a predominantly Christian country, with adherents of Islam representing a small minority. Due to the secular nature of the state established by Mexico's constitution, Muslims are free to proselytize and build places of worship in the country. The country has a population of around 126 million as of 2020 census and according to the Pew Research Center, the Muslim population was 60,000 in 1980, 111,000 in 2010, and is predicted to be 126,000 in 2030; however, according to the 2010 National Institute of Statistics and Geography (INEGI) census, there were only 2,500 individuals who identified Islam as their religion. Most Muslims are foreign nationals and the majority are Sunni.

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A Place Called Chiapas is a 1998 Canadian documentary film of first-hand accounts of the Ejército Zapatista de Liberación Nacional (EZLN) the and the lives of its soldiers and the people for whom they fight. Director Nettie Wild takes the viewer to rebel territory in the southeastern Mexican state of Chiapas, where the EZLN live and evade the Mexican Army.

<span class="mw-page-title-main">Neozapatismo</span> Political philosophy of Mexicos Zapatista Army of National Liberation

Neozapatismo or neozapatism is the political philosophy and practice devised and employed by the Zapatista Army of National Liberation, who have instituted governments in a number of communities in Chiapas, Mexico, since the beginning of the Chiapas conflict. According to its adherents, it is not an ideology: "Zapatismo is not a new political ideology or a rehash of old ideologies. .. There are no universal recipes, lines, strategies, tactics, laws, rules or slogans. There is only a desire: to build a better world, that is, a new world." Many observers have described neozapatismo as libertarian socialist, anarchist, or Marxist.

<span class="mw-page-title-main">Chiapas conflict</span> Conflict in southern Mexico between the Mexican government and various left-wing militias

The Chiapas conflict comprised the 1994 Zapatista uprising, the 1995 Zapatista crisis and ensued tension between the Mexican state and the indigenous peoples and subsistence farmers of Chiapas from the 1990s to the 2010s.

<span class="mw-page-title-main">Subcomandante Marcos bibliography</span>

Subcomandante Marcos is the de facto spokesman for the Zapatista Army of National Liberation (EZLN), a Mexican rebel movement. He was also known as Delegado Cero during the EZLN's Other Campaign (20062007), and since May 2014 has gone by the name Subcomandante Galeano.

<span class="mw-page-title-main">Subcomandante Marcos</span> Mexican activist

Rafael Sebastián Guillén Vicente is a Mexican insurgent, the former military leader and spokesman for the Zapatista Army of National Liberation (EZLN) in the ongoing Chiapas conflict, and a prominent anti-capitalist and anti-neoliberal. Widely known by his initial nom de guerreSubcomandante Insurgente Marcos, he has subsequently employed several other pseudonyms: he called himself Delegate Zero during the Other Campaign (2006–2007), and since May 2014 has gone by the name Subcomandante Insurgente Galeano, which he adopted in honor of his fallen comrade Jose Luis Solis Lopez, his nom de guerre being Galeano, aka "Teacher Galeano". Marcos bears the title and rank of Subcomandante, as opposed to Comandante, because he is under the command of the indigenous commanders who constitute the EZLN's Clandestine Revolutionary Indigenous Committee's General Command.

Radio Insurgente is the official voice of the Zapatista Army of National Liberation (EZLN).The radio station has been operating since August 2003 and it is independent from the Mexican government. Its broadcasting location is unknown. Radio Insurgente's content is focused on promoting the ideas and struggles of the Zapatista movement. Radio Insugente transmits programs in Spanish and in the indigenous languages Tzotzil, Tzeltal, Chol and Tojolabal. According to their website, they transmit "from various places in Chiapas directed to the Zapatista bases, the insurgentes and milicians, the commanders and local people in general". No new programs have been posted on the website since 2009, but CDs are on sale on the site and users can listen to previous content.

<span class="mw-page-title-main">Women in the EZLN</span>

Women have been influential in the Zapatista Army of National Liberation (EZLN) Ejército Zapatista de Liberación Nacional, a revolutionary leftist group in Chiapas, Mexico, by participating as armed insurgents and civil supporters. In the 1990s, one-third of the insurgents were women and half of the Zapatista support base was women. The EZLN organization style involved consensus and participation by everyone, including women and children. Therefore, one aspect of the EZLN's ideology was gender equality and rights for women. After the Zapatista uprising in Chiapas, the EZLN announced the Women's Revolutionary Law which was a set of ten laws that granted rights to women regarding marriage, children, work, health, education, political and military participation, and protected women from violence. Prominent figures who joined the movement early on such as Comandante Ramona and Major Ana Maria encouraged other women to join the Zapatistas.

<span class="mw-page-title-main">Rebel Zapatista Autonomous Municipalities</span> Zapatista territories in Chiapas, Mexico

The Rebel Zapatista Autonomous Municipalities were the basic governmental units utilized until 2023 within the de facto autonomous territories controlled by neo-Zapatista support bases in the Mexican state of Chiapas. They were founded following the Zapatista uprising which took place in 1994 and were part of the wider Chiapas conflict. Despite attempts at negotiation with the Mexican government which resulted in the San Andrés Accords in 1996, the region's autonomy remains unrecognized by that government.

<span class="mw-page-title-main">National Indigenous Congress</span> Indigenous rights organization Based in Mexico

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Major Ana María is the nom de guerre of one of the first military leaders who led the Zapatista uprising in San Cristóbal de las Casas, in the Southwest of Mexico.

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