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Social geography is the branch of human geography that is interested in the relationships between society and space, and is most closely related to social theory in general and sociology in particular, dealing with the relation of social phenomena and its spatial components. Though the term itself has a tradition of more than 100 years, [1] there is no consensus on its explicit content. [2] In 1968, Anne Buttimer noted that "[w]ith some notable exceptions, (...) social geography can be considered a field created and cultivated by a number of individual scholars rather than an academic tradition built up within particular schools". [3] Since then, despite some calls [4] for convergence centred on the structure and agency debate, [5] its methodological, theoretical and topical diversity has spread even more, leading to numerous definitions of social geography [6] and, therefore, contemporary scholars of the discipline identifying a great variety of different social geographies. [7] However, as Benno Werlen remarked, [8] these different perceptions are nothing else than different answers to the same two (sets of) questions, which refer to the spatial constitution of society on the one hand, and to the spatial expression of social processes on the other. [9] [note 1]
The different conceptions of social geography have also been overlapping with other sub-fields of geography and, to a lesser extent, sociology. When the term emerged within the Anglo-American tradition during the 1960s, it was basically applied as a synonym for the search for patterns in the distribution of social groups, thus being closely connected to urban geography and urban sociology. [10] In the 1970s, the focus of debate within American human geography lay on political economic processes (though there also was a considerable number of accounts [11] for a phenomenological perspective on social geography), [12] while in the 1990s, geographical thought was heavily influenced by the "cultural turn". Both times, as Neil Smith noted, these approaches "claimed authority over the 'social'". [13] In the American tradition, the concept of cultural geography has a much more distinguished history than social geography, and encompasses research areas that would be conceptualized as "social" elsewhere. [14] In contrast, within some continental European traditions, social geography was and still is considered an approach to human geography rather than a sub-discipline, [15] [note 2] or even as identical to human geography in general. [16]
The term "social geography" (or rather "géographie sociale") originates from France, where it was used both by geographer Élisée Reclus and by sociologists of the Le Play School, perhaps independently from each other. In fact, the first proven occurrence of the term derives from a review of Reclus' Nouvelle géographie universelle from 1884, written by Paul de Rousiers, a member of the Le Play School. Reclus himself used the expression in several letters, the first one dating from 1895, and in his last work L'Homme et la terre from 1905. The first person to employ the term as part of a publication's title was Edmond Demolins, another member of the Le Play School, whose article Géographie sociale de la France was published in 1896 and 1897. After the death of Reclus as well as the main proponents of Le Play's ideas, and with Émile Durkheim turning away from his early concept of social morphology, [1] Paul Vidal de la Blache, who noted that geography "is a science of places and not a science of men", [17] remained the most influential figure of French geography. One of his students, Camille Vallaux, wrote the two-volume book Géographie sociale, published in 1908 and 1911. [1] Jean Brunhes, one of Vidal's most influential disciples, included a level of (spatial) interactions among groups into his fourfold structure of human geography. [18] Until the Second World War, no more theoretical framework for social geography was developed, though, leading to a concentration on rather descriptive rural and regional geography. [19] [20] [note 3] However, Vidal's works were influential for the historical Annales School, [21] who also shared the rural bias with the contemporary geographers, [22] and Durkheim's concept of social morphology was later developed and set in connection with social geography by sociologists Marcel Mauss [23] and Maurice Halbwachs. [24]
The first person in the Anglo-American tradition to use the term "social geography" was George Wilson Hoke, whose paper The Study of Social Geography [25] was published in 1907, yet there is no indication it had any academic impact. Le Play's work, however, was taken up in Britain by Patrick Geddes and Andrew John Herbertson. [1] Percy M. Roxby, a former student of Herbertson, in 1930 identified social geography as one of human geography's four main branches. [26] By contrast, the American academic geography of that time was dominated by the Berkeley School of Cultural Geography led by Carl O. Sauer, while the spatial distribution of social groups was already studied by the Chicago School of Sociology. [27] Harlan H. Barrows, a geographer at the University of Chicago, nevertheless regarded social geography as one of the three major divisions of geography. [28]
Another pre-war concept that combined elements of sociology and geography was the one established by Dutch sociologist Sebald Rudolf Steinmetz and his Amsterdam School of Sociography. However, it lacked a definitive subject, being a combination of geography and ethnography created as the more concrete counterpart to the rather theoretical sociology. In contrast, the Utrecht School of Social geography, which emerged in the early 1930s, sought to study the relationship between social groups and their living spaces. [29] [30]
In the German-language geography, this focus on the connection between social groups and the landscape was further developed by Hans Bobek and Wolfgang Hartke after the Second World War. [31] [note 4] For Bobek, groups of Lebensformen (patterns of life)—influenced by social factors—that formed the landscape, were at the center of his social geographical analysis. [32] In a similar approach, Hartke considered the landscape a source for indices or traces of certain social groups' behaviour. [33] The best-known example of this perspective was the concept of Sozialbrache (social-fallow), [34] i.e. the abandoning of tillage as an indicator for occupational shifts away from agriculture. [35]
Though the French Géographie Sociale had been a great influence especially on Hartke's ideas, [36] no such distinct school of thought formed within the French human geography. [37] [38] Nonetheless, Albert Demangeon paved the way for a number of more systematic conceptualizations of the field with his (posthumously published) notion [39] that social groups ought to be within the center of human geographical analysis. [40] That task was carried out by Pierre George and Maximilien Sorre, among others. Then a Marxist, [41] George's stance was dominated by a socio-economic rationale, [42] but without the structuralist interpretations found in the works of some the French sociologists of the time. [43] However, it was another French Marxist, the sociologist Henri Lefebvre, who introduced the concept of the (social) production of space. [44] He had written on that and related topics since the 1930s, [45] but fully expounded it in La Production de L'Espace [46] as late as 1974. Sorre developed a schema of society related to the ecological idea of habitat, which was applied to an urban context by the sociologist Paul-Henry Chombart de Lauwe. [47] For the Dutch geographer Christiaan van Paassen , the world consisted of socio-spatial entities of different scales formed by what he referred to as a "syn-ecological complex", [48] an idea influenced by existentialism. [49]
A more analytical ecological approach on human geography was the one developed by Edgar Kant in his native Estonia in the 1930s and later at Lund University, which he called "anthropo-ecology". His awareness of the temporal dimension of social life would lead to the formation of time geography through the works of Torsten Hägerstrand and Sven Godlund. [50]
Urban geography is the subdiscipline of geography that derives from a study of cities and urban processes. Urban geographers and urbanists examine various aspects of urban life and the built environment. Scholars, activists, and the public have participated in, studied, and critiqued flows of economic and natural resources, human and non-human bodies, patterns of development and infrastructure, political and institutional activities, governance, decay and renewal, and notions of socio-spatial inclusions, exclusions, and everyday life. Urban geography includes different other fields in geography such as the physical, social, and economic aspects of urban geography. The physical geography of urban environments is essential to understand why a town is placed in a specific area, and how the conditions in the environment play an important role with regards to whether or not the city successfully develops. Social geography examines societal and cultural values, diversity, and other conditions that relate to people in the cities. Economic geography is important to examine the economic and job flow within the urban population. These various aspects involved in studying urban geography are necessary to better understand the layout and planning involved in the development of urban environments worldwide.
Jacques Élisée Reclus was a French geographer, writer and anarchist. He produced his 19-volume masterwork, La Nouvelle Géographie universelle, la terre et les hommes, over a period of nearly 20 years (1875–1894). In 1892 he was awarded the Gold Medal of the Paris Geographical Society for this work, despite having been banished from France because of his political activism.
Political geography is concerned with the study of both the spatially uneven outcomes of political processes and the ways in which political processes are themselves affected by spatial structures. Conventionally, for the purposes of analysis, political geography adopts a three-scale structure with the study of the state at the centre, the study of international relations above it, and the study of localities below it. The primary concerns of the subdiscipline can be summarized as the inter-relationships between people, state, and territory.
Torsten Hägerstrand was a Swedish geographer. He is known for his work on migration, cultural diffusion and time geography.
Cultural geography is a subfield within human geography. Though the first traces of the study of different nations and cultures on Earth can be dated back to ancient geographers such as Ptolemy or Strabo, cultural geography as academic study firstly emerged as an alternative to the environmental determinist theories of the early 20th century, which had believed that people and societies are controlled by the environment in which they develop. Rather than studying predetermined regions based upon environmental classifications, cultural geography became interested in cultural landscapes. This was led by the "father of cultural geography" Carl O. Sauer of the University of California, Berkeley. As a result, cultural geography was long dominated by American writers.
Time geography or time-space geography is an evolving transdisciplinary perspective on spatial and temporal processes and events such as social interaction, ecological interaction, social and environmental change, and biographies of individuals. Time geography "is not a subject area per se", but rather an integrative ontological framework and visual language in which space and time are basic dimensions of analysis of dynamic processes. Time geography was originally developed by human geographers, but today it is applied in multiple fields related to transportation, regional planning, geography, anthropology, time-use research, ecology, environmental science, and public health. According to Swedish geographer Bo Lenntorp: "It is a basic approach, and every researcher can connect it to theoretical considerations in her or his own way."
The sociology of space is a sub-discipline of sociology that mostly borrows from theories developed within the discipline of geography, including the sub fields of human geography, economic geography, and feminist geography. The "sociology" of space examines the social and material constitution of spaces. It is concerned with understanding the social practices, institutional forces, and material complexity of how humans and spaces interact. The sociology of space is an inter-disciplinary area of study, drawing on various theoretical traditions including Marxism, postcolonialism, and Science and Technology Studies, and overlaps and encompasses theorists with various academic disciplines such as geography and architecture. Edward T. Hall developed the study of Proxemics which concentrates on the empirical analysis of space in psychology.
Jean-Bernard Racine was a professor of geography at the Institute of Geography, Faculty of Geosciences and Environment of the University of Lausanne (UNIL) and at HEC Lausanne Business School. Racine received his first PhD in geography from the University of Aix-en-Provence (1965) and his State PhD in geography (1973) from the University of Nice. Jean-Bernard Bernard was a professor at the University of Sherbrooke between 1965 and 1969, and at the University of Ottawa from 1969 to 1973.
Hans-Georg Bohle was a German geographer and international development researcher.
Roger Brunet is a French geographer.
Hans Bobek was an Austrian geographer. After his studies in geography at the University of Innsbruck, where Johann Sölch—a pupil of Albrecht Penck in Vienna—was his main teacher, he became professor of geography at the University of Vienna (1951–1971). Bobek is noted for his works on cultural and social geography, urban geography as well as on the regional geography of the Near and Middle East, then primarily known as the "Orient". He was, among others, the author of Iran: Probleme eines unterentwickelten Landes alter Kultur. His theory about rural and urban interactions was called Rentenkapitalismus; another important output was the theory of cultural steps (Kulturstufentheorie).
Anne Buttimer was an Irish geographer. She was emeritus professor of geography at University College, Dublin.
RECLUS is a public interest group founded in 1984, associated to the Maison de la géographie de Montpellier. The acronym translates to "Network for the study of changes in the locations and the spatial units" and was coined as a tribute to Élisée Reclus, the 19th-century French geographer, author of the New Universal Geography, a treatise in 19 volumes, published by Hachette, between 1876 and 1894. One of the most important ideas of Reclus is indeed the trans-boundary region, which is retaken by Roger Brunet, the founder of the RECLUS group and its director until 1991, in order to formulate the concept of the European Megalopolis.
Jacques Lévy is a professor of geography and urbanism at the School of Architecture, Civil and Environmental Engineering of the École Polytechnique Fédérale de Lausanne (EPFL). He is the director of Chôros Laboratory and of the Doctoral Program in Architecture and Science of the City. He is the cofounder of the scientific journal EspacesTemps.net. He published in French, along with Michel Lussault, the dictionary of geography and space of societies, Dictionnaire de la géographie et de l’espace des sociétés.He has contributed to in the epistemological and theoretical reform of geography as a science of the spatial dimension of the social, open to the social sciences and philosophy. Starting from political geography, he has most notably explored the city, urbanity, Europe and globalization. He works also for the introduction of non-verbal languages, especially audio-visual languages, at all levels of research. In 2013 he made a feature film, Urbanity/ies, which is intended as a manifesto for scientific film.
Maximilien Sorre, known as Max Sorre, was a French geographer whose work was mainly in the areas of biological and human geography.
Erdkunde – Archive for Scientific Geography is a quarterly peer-reviewed academic journal of geography published at the University of Bonn (Germany). Articles have been published in English since 2008. Since September 2016, the journal is available online and open access. All articles are available for free immediately and publication fees are not charged. Archived volumes are available via the journal's website, but are also made available via JSTOR. The printed version of the journal is distributed worldwide via subscriptions. Erdkunde publishes scientific articles covering the whole range of physical geography and human geography. The journal offers state of the art reports on recent trends and developments in specific fields of geography and comprehensive and critical reviews of new geographical publications. High-quality maps and large-format supplements are of particular importance. Since 2021, the journal offers the option of publishing data publications.
Jean Brunhes was a French geographer. His most famous book is La géographie humaine. He was the director of The Archives of the Planet, an international photographic project sponsored by Albert Kahn. He was the father of Mariel Jean-Brunhes Delamarre, his daughter and early research partner.
Benno Werlen is a Swiss geographer who is known for his action-centred approach to human geography and his concept of a Geography of Everyday Regionalisations. He has been the founder und holder of the UNESCO Chair on Global Understanding for Sustainability at the Friedrich Schiller University, Jena, since 2018. Until 2018 he held the chair for social geography at the same university. Werlen is a fellow of the World Academy of Art And Science—initiated by Albert Einstein—and the Max Weber Centre for Cultural and Social Studies (Erfurt), since 2019 an elected member of the Academia Europaea and from 2024 its chairperson for »Human Mobility, Governance, Environment and Space«.
Lev Ilyich Mechnikov was a Russian geographer, sociologist and anarchist theorist.