Modesty, sometimes known as demureness, is a mode of dress and deportment which intends to avoid the encouraging of sexual attraction in others. The word modesty comes from the Latin word modestus which means 'keeping within measure'.
Indecent exposure is the deliberate public exposure by a person of a portion of their body in a manner contrary to local standards of appropriate behavior. Laws and social attitudes regarding indecent exposure vary significantly in different countries. It ranges from outright prohibition of the exposure of any body parts other than the hands or face to prohibition of exposure of certain body parts, such as the genital area, buttocks or breasts.
A shock jock is a radio broadcaster or DJ who entertains listeners and attracts attention using humor or melodramatic exaggeration that may offend some portion of the listening audience. The term is used pejoratively to describe provocative or irreverent broadcasters whose mannerisms, statements and actions are typically offensive to much of society. It is a popular term within the radio industry. A shock jock is the radio equivalent of the tabloid newspaper in that both consider entertaining their audience to be as important as—if not more important than—providing factual information. A radio station that relies primarily on shock jocks for programming has what is called a hot talk format.
Buck Henry was an American actor, screenwriter, and director. Henry's contributions to film included his work as a co-writer for Mike Nichols's The Graduate (1967) for which he received a nomination for the Academy Award for Best Adapted Screenplay. He also appeared in Nichols' Catch-22 (1970), Herbert Ross' The Owl and the Pussycat (1970), and Peter Bogdanovich's What's Up, Doc? (1972). In 1978, he co-directed Heaven Can Wait (1978) with Warren Beatty receiving a nomination for the Academy Award for Best Director. He later appeared in Albert Brooks' Defending Your Life (1991), and the Robert Altman films The Player (1992) and Short Cuts (1993).
A hide or skin is an animal skin treated for human use. The word "hide" is related to the German word Haut, which means skin. The industry defines hides as "skins" of large animals e.g. cow, buffalo; while skins refer to "skins" of smaller animals: goat, sheep, deer, pig, fish, alligator, snake, etc. Common commercial hides include leather from cattle and other livestock animals, buckskin, alligator skin and snake skin. All are used for shoes, clothes, leather bags, belts, or other fashion accessories. Leather is also used in cars, upholstery, interior decorating, horse tack and harnesses. Skins are sometimes still gathered from hunting and processed at a domestic or artisanal level but most leather making is now industrialized and large-scale. Various tannins are used for this purpose. Hides are also used as processed chews for dogs or other pets.
Alan Irwin Abel was an American hoaxer, writer, and mockumentary filmmaker famous for several hoaxes that became media circuses.
Animal Aid is a British animal rights organisation, founded in 1977 by Jean Pink. The group campaigns peacefully against the consumption of animals as food and against animal cruelty such as their use for medical research—and promotes a cruelty-free lifestyle. It also investigates and exposes animal abuse.
Buck's Club is a gentlemen's club in London, located at 18 Clifford Street, established in June 1919. P. G. Wodehouse mentions it in some stories and modelled his Drones Club mostly after Buck's. It is probably best known for the Buck's Fizz cocktail, created there in 1921 by its bartender McGarry.
Clothing laws vary considerably around the world. In most countries, there are no laws which prescribe what clothing is required to be worn. However, the community standards of clothing are set indirectly by way of prosecution of those who wear something that is not socially approved. Those people who wear insufficient clothing can be prosecuted in many countries under various offences termed indecent exposure, public indecency, nudity or other descriptions. Generally, these offences do not themselves define what is and what is not acceptable clothing to constitute the offence, and leave it to a judge to determine in each case.
Christian naturism is the practise of naturism or nudism by Christians.
The history of nudity involves social attitudes to nakedness of the human body in different cultures in history. The use of clothing to cover the body is one of the changes that mark the end of the Neolithic, and the beginning of civilizations. Nudity has traditionally been the social norm for both men and women in hunter-gatherer cultures in warm climates, and it is still common among many indigenous peoples. The need to cover the body is associated with human migration out of the tropics into climates where clothes were needed as protection from sun, heat, and dust in the Middle East; or from cold and rain in Europe and Asia. The first use of animal skins and cloth may have been as adornment, along with body modification, body painting, and jewelry, invented first for other purposes, such as magic, decoration, cult, or prestige. The skills used in their making were later found to be practical as well.
Nudity is the state of being in which a human is without clothing. While estimates vary, for the first 90,000 years of pre-history, anatomically modern humans were naked, having lost their body hair and living in hospitable climates. As humans became behaviorally modern, body adornments such as jewelry, tattoos, body paint and scarification became part of non-verbal communications, indicating a person's social and individual characteristics. Indigenous peoples in warm climates used clothing for decorative, symbolic or ceremonial purposes but were often nude, having neither the need to protect the body from the elements nor any conception of nakedness being shameful. In many societies, both ancient and contemporary, children might be naked until the beginning of puberty. Women may not cover their breasts if they were associated with nursing babies more than with sexuality.
This timeline of social nudity shows the varying degrees of acceptance given to the naked human body by diverse cultures throughout history. The events listed here demonstrate how various societies have shifted between strict and lax clothing standards, how nudity has played a part in social movements and protest, and how the nude human body is accepted in the public sphere.
The National Animal Interest Alliance (NAIA) is a non-profit organization in the United States dedicated to promoting animal welfare and animal husbandry practices, strengthening the human-animal bond, and safeguarding the rights of responsible animal owners and professionals through research, public education and public policy. The NAIA mission is "to promote the welfare of animals."
The R. D. Whitehead Monument is a public artwork by Norwegian born American artist Sigvald Asbjornsen located on the south side of Milwaukee, Wisconsin, United States. The artwork consists of a bronze-relief plaque depicting a dog and horse, set on a granite pillar, which is in turn part of a fountain.
Private Dicks: Men Exposed is a 1999 American HBO TV documentary on the human penis. The film was directed by Thom Powers and Meema Spadola who previously made HBO's 1996 Breasts: A Documentary, a similar documentary on the breast.
Naturism in the United States is the practice of social nudity as a lifestyle that seeks an alternative to the majority view of American society that considers nakedness and sexuality to be taboo based upon the legacy of Puritan and Victorian attitudes. Enthusiasm for naturism began in the late 1920s with the establishment of members-only communities where naturists could gather to socialize and enjoy recreation without clothing in an environment that was no more sexual than that experienced while clothed. In later decades some groups began advocating for more general acceptance, and the opening up of public land to clothing-optional recreation.
The New Ethics is a 1907 book by the American zoologist and philosopher J. Howard Moore, in which he advocates for a form of ethics, that he calls the New Ethics, which applies the principle of the Golden Rule—treat others as you would want to be treated yourself—to all sentient beings. It builds upon the arguments made in his 1899 book, Better-World Philosophy, and 1906 book, The Universal Kinship.
