In primates, and specifically in humans, the labia majora, also known as the outer lips or outer labia, are two prominent longitudinal skin folds that extend downward and backward from the mons pubis to the perineum. Together with the labia minora, they form the labia of the vulva.
Naturism is a lifestyle of practicing non-sexual social nudity in private and in public; the word also refers to the cultural movement which advocates and defends that lifestyle. Both may alternatively be called nudism. Though the two terms are broadly interchangeable, nudism emphasizes the practice of nudity, whilst naturism highlights an attitude favoring harmony with nature and respect for the environment, into which that practice is integrated. That said, naturists come from a range of philosophical and cultural backgrounds; there is no single naturist ideology.
The perineum in mammals is the space between the anus and the genitals. The human perineum is between the anus and scrotum in the male or between the anus and vulva in the female. The perineum is the region of the body between the pubic symphysis and the coccyx, including the perineal body and surrounding structures. The perineal raphe is visible and pronounced to varying degrees. The perineum is an erogenous zone. This area is also known as the taint or gooch in American slang.
Indecent exposure is the deliberate public exposure by a person of a portion of their body in a manner contrary to local standards of appropriate behavior. Laws and social attitudes regarding indecent exposure vary significantly in different countries. It ranges from outright prohibition of the exposure of any body parts other than the hands or face to prohibition of exposure of certain body parts, such as the genital area, buttocks or breasts.
Toplessness refers to the state in which a woman's breasts, including her areolas and nipples, are exposed, especially in a public place or in a visual medium. The male equivalent is known as barechestedness.
The intimate parts of the human body must, according to Islam, be covered by clothing. Most of modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face, hand; exposing the 'awrah of the body is against Islamic law.
Cleavage is the narrow depression or hollow between the breasts of a woman. The superior portion of cleavage may be accentuated by clothing such as a low-cut neckline that exposes the division, and often the term is used to describe the low neckline itself, instead of the term décolletage. Joseph Breen, head of the U.S. film industry's Production Code Administration, coined the term in its current meaning when evaluating the 1943 film The Outlaw, starring Jane Russell. The term was explained in Time magazine on August 5, 1946. It is most commonly used in the parlance of Western female fashion to refer to necklines that reveal or emphasize décolletage.
In film, nudity may be either graphic or suggestive, such as when a person appears to be naked but is covered by a sheet. Since the birth of film, depictions of any form of sexuality have been controversial, and in the case of most nude scenes, had to be justified as part of the story.
Clothing laws vary considerably around the world. In most countries, there are no laws which prescribe what clothing is required to be worn. However, the community standards of clothing are set indirectly by way of prosecution of those who wear something that is not socially approved. Those people who wear insufficient clothing can be prosecuted in many countries under various offences termed indecent exposure, public indecency, nudity or other descriptions. Generally, these offences do not themselves define what is and what is not acceptable clothing to constitute the offence, and leave it to a judge to determine in each case.
Freikörperkultur (FKK) is a social and health culture that originated in the German Empire; its beginnings were historically part of the Lebensreform social movement in the late 19th century. Freikörperkultur, which translates as free body culture, includes both the health aspects of being naked in light, air and sun and an intention to reform life and society. It is partly identified with the culture of nudity, naturism and nudism in the sense of communal nudity of people and families in leisure time, sport and everyday life.
Social nudity is the practice of nudity in relatively public settings not restricted by gender. This occurs both in public spaces and on commercial property, such as at a naturist resort.
The relationship between nudity and sexuality can be complicated. When people are nude, this often leads to sexual arousal, which is why indecent exposure is often considered a crime. There are also social movements to promote a greater degree of nudity, such as the topfreedom movement to promote female toplessness, as well as the movement to promote breastfeeding in public. Furthermore, some psychiatric disorders that can lead to greater nudity include exhibitionistic disorder, voyeuristic disorder, and gymnophobia.
Nudity in religion deals with religious beliefs as the basis for modern attitudes and behaviors regarding nudity.
Nudity is sometimes used as a tactic during a protest to attract media and public attention to a cause, and sometimes promotion of public nudity is itself the objective of a nude protest. The practice was first documented in the 1650s with Quakers "naked as a sign" practice. Later the tactic was used by svobodniki in Canada in 1903, and photographs of their nude protests have been published. The tactic has been used by other groups later in the century, especially after the 1960s. Like public nudity in general, the cultural and legal acceptance of nudity as a tactic in protest also varies around the world. Some opponents of any public nudity claim that it is indecent, especially when it can be viewed by children; while others argue that it is a legitimate form of expression covered by the right to free speech.
Nudity is the state of being in which a human is without clothing. While estimates vary, for the first 90,000 years of pre-history, anatomically modern humans were naked, having lost their body hair and living in hospitable climates. As humans became behaviorally modern, body adornments such as jewelry, tattoos, body paint and scarification became part of non-verbal communications, indicating a person's social and individual characteristics. Indigenous peoples in warm climates used clothing for decorative, symbolic or ceremonial purposes but were often nude, having neither the need to protect the body from the elements nor any conception of nakedness being shameful. In many societies, both ancient and contemporary, children might be naked until the beginning of puberty. Women may not cover their breasts, being associated with nursing babies more than with sexuality.
This timeline of social nudity shows the varying degrees of acceptance given to the naked human body by diverse cultures throughout history. The events listed here demonstrate how various societies have shifted between strict and lax clothing standards, how nudity has played a part in social movements and protest, and how the nude human body is accepted in the public sphere.
The Outdoor Co-ed Topless Pulp Fiction Appreciation Society was a group of several dozen women and a few men that had, since August 17, 2011, organized regular gatherings around New York City, meeting to read and discuss books in public while topless. The primary objective of the group, besides enjoying the sun and book reading, was to create awareness that New York law allows toplessness in public and to change social attitudes to the exposure of women's breasts. The group's blog had reported that there had been no harassment of the participants by the police and very rarely by the public.
In Canada, topfreedom has primarily been an attempt to combat the interpretation of indecency laws that considered a woman's breasts to be indecent, and therefore their exhibition in public an offence. In British Columbia, it is a historical issue dating back to the 1930s and the public protests against the materialistic lifestyle held by the radical religious sect of the Freedomites, whose pacifist beliefs led to their exodus from Russia to Canada at the end of the 19th century. The Svobodniki became famous for their public nudity: primarily for their nude marches in public and the acts of arson committed also in the nude.
Free the Nipple is a topfreedom campaign created in 2012 during pre-production of a 2014 film of the same name. The campaign highlights the general convention of allowing men to appear topless in public while considering it sexual or indecent for women to do the same and asserts that this difference is an unjust treatment of women. The campaign argues that it should be legally and culturally acceptable for women to bare their nipples in public.
In the United States, individual states have primary jurisdiction in matters of public morality. The topfreedom movement has claimed success in a few instances in persuading some state and federal courts to overturn some state laws on the basis of sex discrimination or equal protection, arguing that a woman should be free to expose her chest in any context in which a man can expose his. Other successful cases have been on the basis of freedom of expression in protest, or simply that exposure of breasts is not indecent.
