The relationship between nudity and sexuality can be complicated. When people are nude, this often leads to sexual arousal, which is why indecent exposure is often considered a crime. There are also social movements to promote a greater degree of nudity, such as the topfreedom movement to promote female toplessness, as well as the movement to promote breastfeeding in public. Furthermore, some psychiatric disorders that can lead to greater nudity include exhibitionistic disorder, voyeuristic disorder, and gymnophobia.
Nudity is one of the physiological characteristics of humans, who alone among primates evolved to be effectively hairless. Human sexuality includes the physiological, psychological, and social aspects of sexual feelings and behaviors.
In many societies, a strong link between nudity and sexuality is taken for granted. Other societies maintain their traditional practices of being completely or partially naked in social as well as private situations, such as going to a beach or spa. The meaning of nudity and sexuality remains ambivalent, often leading to cultural misunderstandings and psychological problems. [1]
The American Psychological Association (APA) defines sexualization as limiting a person's value to sexual appeal to the exclusion of other characteristics, and equating physical attractiveness with being sexual. A person may also be sexually objectified, made into a object for others' sexual use, rather than seen as a person with the capacity for independent action and decision making; or sexuality is inappropriately imposed upon a person. Being sexualized is particularly damaging to young people who are in the process of developing their own self-image. Girls may have sexualized expectations imposed upon them, or internalize norms that lead to self-sexualization. Sexualization of girls includes both age-inappropriate "sexy" attire for girls, and adult models dressing as girls. In movies and television, women are shown nude much more frequently than men, and generally in the context of sexual behavior. [2]
Some[ who? ] see the APA position as viewing sexual images as uniformly negative, and overestimating the influence of these images on young people by assuming that exposure leads directly to negative effects, as if it were a disease. [3] Studies also fail to address the effect of sexual images on boys which influences how they view their own masculinity and appropriate sexual relationships. [4]
While there has been considerable media and political discussion of sexualization, there has been little psychological research on what effect media images actually have on the well-being of young people, for example how and to what degree sexual objectification is internalized, becoming self-evaluation. In interviews with Dutch pre-teens, the effects are complicated given the general liberal attitudes toward sexuality, including the legalization of prostitution, which is highly visible. [5]
Researchers see the cultural force of commodification (or "pornification") as resulting in the sexualization of athletic bodies, negating the naturalness and beauty of nudity. This is in contrast to the sacredness of the nude athlete in the ancient world, particularly Greece; and the aesthetic appreciation of the nude in art. [6]
The link between the nude body and a sexual response is reflected in the legal prohibition of indecent exposure in the majority of societies.
Worldwide, some societies recognize certain places and activities that, although public, are appropriate for partial or complete nudity. These include societies that maintain traditional norms regarding nudity, as well as modern societies that have large numbers of people who have adopted naturism in recreational activities. Naturists typically adopt a number of behaviors, such as refraining from touch, in order to avoid sexual responses while participating in nude activities. Many nude beaches serve as an example of this. [7]
Studies have shown that biologically humans are disposed to react to nudity more than any other presentation of bodies. [8] This biological reaction includes sexual arousal, although sexuality presents and is wired differently between sexes. [9] Because of this there is often a separation or focus on one groups perspective of sexuality and less of an emphasis on another's, ideas can become skewed. There are also cultural differences on nudity and sexuality that often comes from their past, religious views, or region.
Some naturists do not maintain this non-sexual atmosphere. In a 1991 article in Off Our Backs , Nina Silver presents an account of mainstream sexual culture's intrusion into some American naturist groups. Nudist resorts may attract misogynists or pedophiles who are not always dealt with properly, and some resorts may cater to "swingers" or have sexually provocative events to generate revenue or attract members. [10]
In many societies, the breast continues to be associated with both nurturing babies and sexuality. The "topfreedom" movement promotes equal rights for women to be naked above the waist in public under the same circumstances that are considered socially acceptable for men to do so. [11]
Breastfeeding in public is forbidden in some jurisdictions, not regulated in others, and protected as a legal right in still others. Where public breastfeeding is a legal right, some mothers may be reluctant to breastfeed, [12] [13] and some people may object to the practice. [14]
Exhibitionistic disorder [15] is a condition marked by the urge, fantasy, or act of exposing one's genitals to non-consenting people, particularly strangers; and voyeuristic disorder [16] is a sexual interest in, or practice of, spying on people engaged in intimate behaviors like undressing or sexual activity. While similar terms may be used loosely to refer to everyday activity, these feelings and behaviors are indicative of a mental disorder only if they interfere with normal functioning or well-being, or involve causing discomfort or alarm to others. Much rarer is gymnophobia, an abnormal and persistent fear of nudity.
Naturism is a lifestyle of practicing non-sexual social nudity in private and in public; the word also refers to the cultural movement which advocates and defends that lifestyle. Both may alternatively be called nudism. Though the two terms are broadly interchangeable, nudism emphasizes the practice of nudity, whilst naturism highlights an attitude favoring harmony with nature and respect for the environment, into which that practice is integrated. That said, naturists come from a range of philosophical and cultural backgrounds; there is no single naturist ideology.
Sexual orientation is an enduring personal pattern of romantic attraction or sexual attraction to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. Patterns are generally categorized under heterosexuality, homosexuality, and bisexuality, while asexuality is sometimes identified as the fourth category.
Sexual objectification is the act of treating a person solely as an object of sexual desire. Objectification more broadly means treating a person as a commodity or an object without regard to their personality or dignity. Objectification is most commonly examined at the level of a society, but can also refer to the behavior of individuals and is a type of dehumanization.
An intimate part, personal part or private part is a place on the human body which is customarily kept covered by clothing in public venues and conventional settings, as a matter of fashion and cultural norms. In several cultures, revealing these parts is seen as a religious offense.
Hypersexuality is a term used for a presumed mental disorder that causes unwanted or excessive sexual arousal, causing people to engage in or think about sexual activity to a point of distress or impairment. It is controversial whether it should be included as a clinical diagnosis used by mental healthcare professionals. Nymphomania and satyriasis were terms previously used for the condition in women and men, respectively.
Sexual behaviors in children are common and may range from normal and developmentally appropriate to abusive. These behaviors may include self-stimulation, interest in sex, curiosity towards sex and the opposite gender, exhibitionism, voyeurism, gender role behaviors and engagement in interpersonal sexual acts.
Exhibitionism is the act of exposing in a public or semi-public context one's intimate parts – for example, the breasts, genitals or buttocks. The practice may arise from a desire or compulsion to expose oneself in such a manner to groups of friends or acquaintances, or to strangers for their amusement or sexual satisfaction, or to shock the bystander. Exposing oneself only to an intimate partner is normally not regarded as exhibitionism. In law, the act of exhibitionism may be referred to as indecent exposure or exposing one's person, or by other expressions.
A sexual fantasy or erotic fantasy is an autoerotic mental image or pattern of thought that stirs a person's sexuality and can create or enhance sexual arousal. A sexual fantasy can be created by the person's imagination or memory, and may be triggered autonomously or by external stimulation such as erotic literature or pornography, a physical object, or sexual attraction to another person. Anything that may give rise to a sexual arousal may also produce a sexual fantasy, and sexual arousal may in turn give rise to fantasies.
Psychosexual disorder is a sexual problem that is psychological, rather than physiological in origin. "Psychosexual disorder" was a term used in Freudian psychology. The term "psychosexual disorder" has been used by the TAF for homosexuality as a reason to ban the LGBT people from military service.
Clothing laws vary considerably around the world. In most countries, there are no laws which prescribe what clothing is required to be worn. However, the community standards of clothing are set indirectly by way of prosecution of those who wear something that is not socially approved. Those people who wear insufficient clothing can be prosecuted in many countries under various offences termed indecent exposure, public indecency, nudity or other descriptions. Generally, these offences do not themselves define what is and what is not acceptable clothing to constitute the offence, and leave it to a judge to determine in each case.
Freikörperkultur (FKK) is a social and health culture that originated in the German Empire; its beginnings were historically part of the Lebensreform social movement in the late 19th century. Freikörperkultur, which translates as free body culture, includes both the health aspects of being naked in light, air and sun and an intention to reform life and society. It is partly identified with the culture of nudity, naturism and nudism in the sense of communal nudity of people and families in leisure time, sport and everyday life.
Rape is a traumatic experience that affects the victim (survivor) in a physical, psychological, and sociological way. Even though the effects and aftermath of rape differ among victims, individuals tend to suffer from similar issues found within these three categories. Long-term reactions may involve the development of coping mechanisms that will either benefit the victim, such as social support, or inhibit their recovery. Seeking support and professional resources may assist the victim in numerous ways.
Internet sex addiction, also known as cybersex addiction, has been proposed as a sexual addiction characterized by virtual Internet sexual activity that causes serious negative consequences to one's physical, mental, social, and/or financial well-being. It may also be considered a subset of the theorized Internet addiction disorder. Internet sex addiction manifests various behaviours: reading erotic stories; viewing, downloading or trading online pornography; online activity in adult fantasy chat rooms; cybersex relationships; masturbation while engaged in online activity that contributes to one's sexual arousal; the search for offline sexual partners and information about sexual activity.
The history of nudity involves social attitudes to nakedness of the human body in different cultures in history. The use of clothing to cover the body is one of the changes that mark the end of the Neolithic, and the beginning of civilizations. Nudity has traditionally been the social norm for both men and women in hunter-gatherer cultures in warm climates, and it is still common among many indigenous peoples. The need to cover the body is associated with human migration out of the tropics into climates where clothes were needed as protection from sun, heat, and dust in the Middle East; or from cold and rain in Europe and Asia. The first use of animal skins and cloth may have been as adornment, along with body modification, body painting, and jewelry, invented first for other purposes, such as magic, decoration, cult, or prestige. The skills used in their making were later found to be practical as well.
Pornography has been defined as any material in varying forms, including texts, video, photos or audio that is consumed for sexual satisfaction and arousal of an individual or partnership. The effects of pornography on individuals or their intimate relationships have been a subject of research.
Nudity is the state of being in which a human is without clothing. While estimates vary, for the first 90,000 years of pre-history, anatomically modern humans were naked, having lost their body hair and living in hospitable climates. As humans became behaviorally modern, body adornments such as jewelry, tattoos, body paint and scarification became part of non-verbal communications, indicating a person's social and individual characteristics. Indigenous peoples in warm climates used clothing for decorative, symbolic or ceremonial purposes but were often nude, having neither the need to protect the body from the elements nor any conception of nakedness being shameful. In many societies, both ancient and contemporary, children might be naked until the beginning of puberty. Women may not cover their breasts, being associated with nursing babies more than with sexuality.
Sexual suggestiveness is visual, verbal, written or behavioral material or action with sexual undertones implying sexual intent in order to provoke sexual arousal.
Nude psychotherapy was the use of non-sexual social nudity as an intentional means to improve the participant's psychological health. This practice is now largely forgotten, never having achieved mainstream acceptance. The practice traces its origin to the 1930s with psychological studies of the effects of social nudity on the lives of naturists. It developed in the 1960s along with the encounter group movement as a way to challenge preconceptions and promote intimacy and trust, but suffered a decline in the 1980s. In contemporary America, nudity has been incorporated into workshops and therapies for health and wellbeing generally conducted outside the medical and psychological professions.
Naturism in the United States is the practice of social nudity as a lifestyle that seeks an alternative to the majority view of American society that considers nakedness and sexuality to be taboo based upon the legacy of Puritan and Victorian attitudes. Enthusiasm for naturism began in the late 1920s with the establishment of members-only communities where naturists could gather to socialize and enjoy recreation without clothing in an environment that was no more sexual than that experienced while clothed. In later decades some groups began advocating for more general acceptance, and the opening up of public land to clothing-optional recreation.
In contemporary societies, the appropriateness of childhood nudity in various social situations is controversial, with many differences in behavior worldwide. Depending upon conceptions of childhood innocence and sexuality in general, societies may regard social nudity before puberty as normal, as acceptable within same-sex groups, or unacceptable.
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