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Hans-Georg Gadamer was a German philosopher of the continental tradition, best known for his 1960 magnum opus on hermeneutics, Truth and Method.
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Friedrich Daniel Ernst Schleiermacher was a German Reformed theologian, philosopher, and biblical scholar known for his attempt to reconcile the criticisms of the Enlightenment with traditional Protestant Christianity. He also became influential in the evolution of higher criticism, and his work forms part of the foundation of the modern field of hermeneutics. Because of his profound effect on subsequent Christian thought, he is often called the "Father of Modern Liberal Theology" and is considered an early leader in liberal Christianity. The neo-orthodoxy movement of the twentieth century, typically seen to be spearheaded by Karl Barth, was in many ways an attempt to challenge his influence. As a philosopher he was a leader of German Romanticism. Schleiermacher is considered the most important Protestant theologian between John Calvin and Karl Barth.
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Jeff Malpas is an Australian philosopher and emeritus distinguished professor at the University of Tasmania in Hobart. Known internationally for his work across the analytic and continental traditions, Malpas is also at the forefront of contemporary philosophical research on the concept of "place", as first and most comprehensively presented in his Place and Experience: A Philosophical Topography—now in its second edition—and further developed in numerous subsequent works.
Environmental virtue ethics (EVE) is, as the name suggests, a way of approaching environmental ethics through the lens of virtue ethics. It is paradoxically both a very new and a relatively old or established approach. It is old or established because, as Louke Van Wensveen points out, almost all environmental literature employs virtue language. It is new because it is only recently that this tendency to use virtue-laden language has been taken up explicitly and addressed through the lens of philosophical virtue ethics.
Pragmatic ethics is a theory of normative philosophical ethics and meta-ethics. Ethical pragmatists such as John Dewey believe that some societies have progressed morally in much the way they have attained progress in science. Scientists can pursue inquiry into the truth of a hypothesis and accept the hypothesis, in the sense that they act as though the hypothesis were true; nonetheless, they think that future generations can advance science, and thus future generations can refine or replace their accepted hypotheses. Similarly, ethical pragmatists think that norms, principles, and moral criteria are likely to be improved as a result of inquiry.
The following is a bibliography of John D. Caputo's works. Caputo is an American philosopher closely associated with postmodern Christianity.
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Brian Treanor is the current Casassa Chair in Social Values, Professor of Philosophy in the Bellarmine College of Liberal Arts and the academic director of the Academy of Catholic Thought & Imagination at Loyola Marymount University. He received his Ph.D. from Boston College where he studied with Richard Kearney and Jacques Taminiaux.
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Notes
- ↑ Clingerman, F.; Treanor, B.; Drenthen, M. & Utsler, D. (2013). Interpreting Nature: The Emerging Field of Environmental Hermeneutics. Fordham University Press. p. 1.(subscription required)
Bibliography
- Abram, D. (1996). The Spell of the Sensuous, New York: Vintage.
- Brown, C. S. and T. Toadvine (2003). Eco-Phenomenology: Back to the Earth Itself, New York: SUNY Press.
- Clingerman, F. and B. Treanor, M. Drenthen, D. Utsler (2013). Interpreting Nature: The Emerging Field of Environmental Hermeneutics, New York: Fordham University Press.
- Clingerman, F. and M. Dixon (2011). Placing Nature on the Borders of Religion, Philosophy and Ethics, London: Ashgate.
- Cronon, William (1992). “A Place for Stories: Nature, History, and Narrative.” Journal of American History 78 (1992): 1347–76.
- Drenthen, M. and J. Keulartz (2014). Environmental Aesthetics: Crossing Divides and Breaking Ground, New York: Fordham University Press
- Gare, Arran (1998). “MacIntyre, Narratives, and Environmental Ethics.” Environmental Ethics 20 (1998): 3-21.
- Keller, K. (2003). The Face of the Deep, London: Routledge
- Kohák, E. (1984). The Embers and the Stars: A Philosophical Inquiry into the Moral Sense of Nature, Chicago: University of Chicago Press.
- Mugerauer, R. (1995). Interpreting Environments, Austin, TX: University of Texas Press
- Plumwood, Val (1993). Feminism and the Mastery of Nature, London: Routledge
- Treanor, Brian (2014). Emplotting Virtue: A Narrative Approach to Environmental Virtue Ethics. New York: SUNY Press.
- Van Buren, John (1995). “Critical Environmental Hermeneutics.” Environmental Ethics 17 (1995): 259–275.
- Wood, D. (2006). “On the Way to Econstruction” in Environmental Philosophy, vol. 3, issue 1 (Spring 2006)
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