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Middle Eastern philosophy includes the various philosophies of the Middle East regions, including the Fertile Crescent and Iran. Traditions include Ancient Egyptian philosophy, Babylonian philosophy, Christian philosophy, Jewish philosophy, Iranian/Persian philosophy, and Islamic philosophy.
The origins of Babylonian philosophy, in the popular sense of the word, can be traced back to the wisdom of early Mesopotamia, which embodied certain philosophies of life, particularly ethics, in the forms of dialectic, dialogs, epic poetry, folklore, hymns, lyrics, prose, and proverbs. The reasoning and rationality of the Babylonians developed beyond empirical observation. [1]
It is possible that Babylonian philosophy had an influence on Greek philosophy, and later Hellenistic philosophy, however the textual evidence is lacking. The undated Babylonian text Dialogue of Pessimism contains similarities to the agnostic thought of the sophists, the Heraclitean doctrine of contrasts, and the dialogs of Plato, as well as a precursor to the maieutic Socratic method of Socrates and Plato. [2] The Milesian philosopher Thales is also said to have studied philosophy in Mesopotamia.
Egyptian philosophy began with development of its ancient cosmology. By 1,000 B.C. philosophers were already proposing four constituent elements in the universe, namely: mist, earth, fire, and water. [3] This formed the basis of their investigations of the heaven and the earth. [3] A tradition of Holism emerged out of this development. It addressed the ontological question: What exists? [4] Egyptian thinkers joined spirit and matter so that humans were not separated from animals and even gods. [5] For this reason, priests also functioned as philosophers, astronomers, architects, and healers. [6]
There are scholars who cite that the ancient Egyptian philosophy influenced ancient Greek philosophy. [7] Greek philosophers such as Plato and Pythagoras either went on pilgrimages in Egypt or received their training there. [7] [8] Pythagoras, particularly, established a philosophical school based on the Mystery School of ancient Egypt, where he spent training for more than two decades. [6] This philosophy is rooted on Egyptian metaphysics that embraced the heavens and the earth in a sweeping unity. [6]
See also Ancient Iranian Philosophy
Zoroastrianism is a monotheistic religion, which originated in Iran. It has a dualistic nature (Ahura Mazda and Angra Mainyu), with an additional series of six important divine entities called the Amesha Spentas. [9] In modern Zoroastrianism they are interpreted as aspects or emanations of Ahura Mazda (the Supreme Being), who form a heptad that is good and constructive. They are opposed to another group of seven who are evil and destructive. It is this persistent conflict between good and evil that distinguishes Zoroastrianism from monotheistic frameworks that have only one power as supreme. By requiring its adherents to have faith and belief in equally opposing powers Zoroastrianism characterizes itself as dualistic.
The teachings of Zarathustra (Zoroaster) appeared in Persia at some point during the period 1700-1800 BCE. [10] [11] His wisdom became the basis of the religion Zoroastrianism, and generally influenced the development of the Iranian branch of Indo-Iranian philosophy. Zarathustra was the first who treated the problem of evil in philosophical terms. [11] [12] He is also believed to be one of the oldest monotheists in the history of religion. He espoused an ethical philosophy based on the primacy of good thoughts (pendar-e-nik), good words (goftar-e-nik), and good deeds (kerdar-e-nik). [13]
The works of Zoroaster and Zoroastrianism had a significant influence on Greek philosophy and Roman philosophy. Several ancient Greek writers such as Eudoxus of Cnidus and Latin writers such as Pliny the Elder praised Zoroastrian philosophy as "the most famous and most useful". Plato learnt of Zoroastrian philosophy through Eudoxus and incorporated much of it into his own Platonic realism. [14] In the 3rd century BC, however, Colotes accused Plato's The Republic of plagiarizing parts of Zoroaster's On Nature, such as the Myth of Er. [15] [16]
Manichaeism, founded by Mani, was influential from North Africa in the West, to China in the East. Its influence subtly continues in Western Christian thought via Saint Augustine of Hippo, who converted to Christianity from Manichaeism, which he passionately denounced in his writings, and whose writings continue to be influential among Catholic, Protestant and Orthodox theologians. An important principle of Manichaeism was its dualistic nature.
The religious and philosophical teaching called Mazdakism, which its founder, Mazdak, regarded as a reformed and purified version of Zoroastrianism [17] [18] displays remarkable influences from Manichaeism as well. [17]
Zurvanism is characterized by the element of its first principle, which is time (Zurvan), as a primordial creator. According to Zaehner, Zurvanism appears to have three schools of thought, all with classical Zurvanism as a foundation: aesthetic, materialist, and fatalistic.
Aesthetic Zurvanism—apparently not as popular as the materialistic kind—viewed Zurvan as undifferentiated time, which, under the influence of desire, divided reason (a male principle) and concupiscence (a female principle).
While Zoroaster's Ormuzd created the universe with his thought, materialist Zurvanism challenged the concept that anything could be made out of nothing.
Fatalistic Zurvanism resulted from the doctrine of limited time with the implication that nothing could change this preordained course of the material universe and that the path of the astral bodies of the 'heavenly sphere' was representative of this preordained course. According to the Middle Persian work Menog-i Khrad: "Ohrmazd allotted happiness to man, but if man did not receive it, it was owing to the extortion of these planets."
Jewish philosophy includes all philosophy carried out by Jews, both within their original homeland and in the diaspora.
The rise of Islam led to the emergence of various Islamic philosophical schools of thought. Schools influenced by Sufism involved esoteric philosophy, while the Mu'tazili school (partly influenced by Hellenistic philosophy) reconstructed rationalism, and the Ash'ari school reshaped logical and rational interpretation of God, justice, destiny and the universe.
The Philosophy of Illumination founded by Sohrevardi argued that light operates at all levels and hierarchies of reality. Light produces immaterial and substantial lights, including immaterial intellects, human and animal souls and even 'dusky substances', such as bodies. Sohrevardi's works display extensive developments on the basis of Zoroastrian ideas and ancient Iranian thought.
Other schools of philosophy were centered on the works of individual authors during the Islamic Golden Age, with Averroism [19] and Avicennism being two of the most prominent such schools.
`Abdu'l-Bahá, son and successor of the founder of the Baháʼí Faith, has explained the Baháʼí philosophy in the work Some Answered Questions . [20]
This page lists some links to ancient philosophy, namely philosophical thought extending as far as early post-classical history.
Manichaeism is a former major world religion, founded in the 3rd century CE by the Parthian prophet Mani, in the Sasanian Empire.
Zoroastrianism, also known as Mazdayasna and Behdin, is an Iranian religion. One of the world's oldest organized faiths, it is based on the teachings of the Avesta and the Iranian prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic-style ontology; meaning that the religion's eschatology predicts the ultimate triumph of good over evil. Zoroastrians exalt an uncreated and benevolent deity of wisdom, commonly referred to as "Ahura Mazda", as the universe's supreme being; opposed to Ahura Mazda is "Angra Mainyu", who is personified as a destructive spirit and the adversary of all things good. Historically, the unique features of Zoroastrianism, such as monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy.
Zoroaster, also known as Zarathustra, was a religious reformer and the spiritual founder of Zoroastrianism. In about 1000 BC he founded the first documented monotheistic religion in the world and also had an impact on Plato, Pythagoras, and the Abrahamic religions, including Judaism, Christianity, and Islam. Zoroastrians believe that he was a prophet who transmitted God's messages and founded a religious movement that challenged the existing traditions of ancient Iranian religion, while in the minority Ahmadiyya branch of Islam and in the Baháʼí Faith, he is also considered a prophet. He was a native speaker of Avestan and lived in the eastern part of the Iranian plateau, but his exact birthplace is uncertain.
Ahura Mazda, also known as Oromasdes, Ohrmazd, Ormazd, Ormusd, Hoormazd, Harzoo, Hormazd, Hormaz and Hurmuz, is the creator deity and god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura is "lord", and that of Mazda is "wisdom".
Angra Mainyu or Ahriman is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩. The name can appear in English-language works as Ahrimanes.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.
Mazdak was a Zoroastrian mobad (priest), Iranian reformer, prophet and religious reformer who gained influence during the reign of the Sasanian emperor Kavadh I. He claimed to be a prophet of Ahura Mazda and instituted social welfare programs.
The Iranian religions, also known as the Persian religions, are, in the context of comparative religion, a grouping of religious movements that originated in the Iranian plateau, which accounts for the bulk of what is called "Greater Iran" in West Asia.
Mazdakism was an Iranian religion, which was an offshoot of Zoroastrianism. The religion has been called one of the most noteworthy examples of pre-modern communism.
"Shihāb ad-Dīn" Yahya ibn Habash Suhrawardī (1154–1191) was a Persian philosopher and founder of the Iranian school of Illuminationism, an important school in Islamic philosophy. The "light" in his "Philosophy of Illumination" is the source of knowledge. He is referred to by the honorific title Shaikh al-ʿIshraq "Master of Illumination" and Shaikh al-Maqtul "the Murdered Master", in reference to his execution for heresy. Mulla Sadra, the Persian sage of the Safavid era described Suhrawardi as the "Reviver of the Traces of the Pahlavi (Iranian) Sages", and Suhrawardi, in his magnum opus "The Philosophy of Illumination", thought of himself as a reviver or resuscitator of the ancient tradition of Persian wisdom. Suhrawardi provided a new Platonic critique of the peripatetic school of Avicenna that was dominant at his times, and that critique involved the fields of Logic, Physics, Epistemology, Psychology, and Metaphysics.
Zurvanism is a fatalistic religious movement of Zoroastrianism in which the divinity Zurvan is a first principle who engendered equal-but-opposite twins, Ahura Mazda and Angra Mainyu. Zurvanism is also known as "Zurvanite Zoroastrianism", and may be contrasted with Mazdaism.
Robert Charles Zaehner was a British academic whose field of study was Eastern religions. He understood the original language of many sacred texts, e.g., Hindu (Sanskrit), Buddhist (Pali), Islamic (Arabic). At Oxford University his first writings were on the Zoroastrian religion and its texts. Starting in World War II, he had served as an intelligence officer in Iran. Appointed Spalding Professor at Oxford in 1952, his books addressed such subjects as mystical experience, Hinduism, comparative religion, Christianity and other religions, and ethics. He translated the Bhagavad-Gita, providing an extensive commentary based on Hindu tradition and sources. His last books addressed similar issues in popular culture, which led to his talks on the BBC. He published under the name R. C. Zaehner.
The religions of the ancient Near East were mostly polytheistic, with some examples of monolatry. Some scholars believe that the similarities between these religions indicate that the religions are related, a belief known as patternism.
Iranian philosophy or Persian philosophy can be traced back as far as to Old Iranian philosophical traditions and thoughts which originated in ancient Indo-Iranian roots and were considerably influenced by Zarathustra's teachings. According to the Oxford Dictionary of Philosophy, the chronology of the subject and science of philosophy starts with the Indo-Iranians, dating this event to 1500 BC. The Oxford dictionary also states, "Zarathustra's philosophy entered to influence Western tradition through Judaism, and therefore on Middle Platonism."
Zoroastrianism is possibly the oldest religion in Iran. Founded around the middle of the second millennium BCE, the religion spread through the Iranian area through conversions and eventually became a state religion in the Achaemenian Empire in the 6th century BCE. The religion still survives to this day in small communities, mostly located in present Iran and India. The Zoroastrians in India are called Parsis.
Dualism in cosmology or dualistic cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions.
The history of human thought covers the history of philosophy, history of science and history of political thought and spans across the history of humanity. The academic discipline studying it is called intellectual history.
Criticism of Zoroastrianism has taken place over many centuries not only from the adherents of other religions but also among Zoroastrians themselves seeking to reform the faith.
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