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God the Sustainer is the conception of God who sustains and upholds everything in existence.
Al Qayyum, sometimes rendered "The Sustainer" is one of the 99 Names of God in Islam. "Creator, Sustainer, Redeemer" is reportedly a "common phrase" in Protestantism in the United States, specifically in Baptist liturgy. [1]
In the Christian theology, the described doctrine is supported by the following biblical and Deuterocanonical references:
Moreover, there are other relevant places in the doctrinal Christian literature, for example:
The conception of Deity in a sustaining/conserving/preserving mode is also used in Hindu theology where the Godhead, or Trimūrti in Sanskrit, consists of Brahma the Creator, Vishnu the Preserver/Sustainer, and Shiva the Destroyer.
In pantheism and pandeism (pantheistic deism) generally, God or some similar formulation is characterized as only needing to exist as a sustaining force, with no other aspect.
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Pre-existence, preexistence, beforelife, or premortal existence, is the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body. Concepts of pre-existence can encompass either the belief that the soul came into existence at some time prior to conception or the belief that the soul is eternal. Alternative positions are traducianism and creationism, which both hold that the individual human soul does not come into existence until conception or later. It is to be distinguished from preformation, which is about physical existence and applies to all living things.
In the philosophy of religion, a theodicy is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God.
The teleological argument also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator.
In classical theistic and monotheistic theology, the doctrine of divine simplicity says that God is simple . God exists as one unified entity, with no distinct attributes; God’s existence is identical to God’s essence.
Tawhid is the concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God is indivisibly one (ahad) and single (wahid).
The existence of God is a subject of debate in the philosophy of religion. A wide variety of arguments for and against the existence of God can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology and ontology and the theory of value.
John Scotus Eriugena, also known as Johannes Scotus Erigena, John the Scot, or John the Irish-born was an Irish Neoplatonist philosopher, theologian and poet of the Early Middle Ages. Bertrand Russell dubbed him "the most astonishing person of the ninth century". The Stanford Encyclopedia of Philosophy states that he "is the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm".
Generally speaking, Buddhism is a religion that does not include the belief in a monotheistic creator deity. As such, it has often been described as either (non-materialistic) atheism or as nontheism, though these descriptions have been challenged by other scholars, since some forms of Buddhism do posit different kinds of transcendent, unborn, and unconditioned ultimate realities.
The attributes of God are specific characteristics of God discussed in Christian theology.
The "image of God" is a concept and theological doctrine in Judaism and Christianity. It is a foundational aspect of Judeo-Christian belief with regard to the fundamental understanding of human nature. It stems from the primary text in Genesis 1:27, which reads : "So God created man in his own image, in the image of God created he him; male and female he created them." The exact meaning of the phrase has been debated for millennia.
Classical theism is a theological and philosophical form of theism that conceives of God as the ultimate, transcendent reality, characterized by attributes such as omnipotence, omniscience, and perfect goodness. Rooted in the ancient Greek philosophy of Plato and Aristotle, classical theism presents God as a being who is immutable, impassible, and entirely self-sufficient. This understanding of God emphasizes divine simplicity, where God's essence and existence are identical, making Him fundamentally distinct from all created beings.
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one god is called theism.
Conceptions of God in classical theist, monotheist, pantheist, and panentheist traditions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction:
In Christianity, the Logos is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:
In the beginning was the Word, and the Word was with God, and the Word was God.
In Islam, God is seen as the creator and sustainer of the universe, who lives eternally and will eventually resurrect all humans. God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic.
In Christianity, God is the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent and immanent. Christians believe in a singular God that exists in a Trinity, which consists of three persons: God the Father, God the Son, and God the Holy Spirit. Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation".
Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son and the Holy Spirit are three distinct persons sharing one homoousion (essence).
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
Nontheistic religions are traditions of thought within a religious context—some otherwise aligned with theism, others not—in which nontheism informs religious beliefs or practices. Nontheism has been applied and plays significant roles in Hinduism, Buddhism, and Jainism. While many approaches to religion exclude nontheism by definition, some inclusive definitions of religion show how religious practice and belief do not depend on the presence of a god or gods. For example, Paul James and Peter Mandaville distinguish between religion and spirituality, but provide a definition of the term that avoids the usual reduction to "religions of the book":
Religion can be defined as a relatively-bounded system of beliefs, symbols and practices that addresses the nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing.
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions. This, in turn, may lead to a problem of infinite regress wherein each new presumed creator of a creator is itself presumed to have its own creator. A common challenge to theistic propositions of a creator deity as a necessary first-cause explanation for the universe is the question: "Who created God?" Some faith traditions have such an element as part of their doctrine. Jainism posits that the universe is eternal and has always existed. Isma'ilism rejects the idea of God as the first cause, due to the doctrine of God's incomparability and source of any existence including abstract objects.
