Monism attributes oneness or singleness to a concept, such as to existence. Various kinds of monism can be distinguished:
Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the philosophical conception of God that is found in classical theism—or conception found in monotheism—or gods found in polytheistic religions—or a belief in God or gods without the rejection of revelation as is characteristic of deism.
Purusha is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic being or self, awareness, and universal principle.
Bhakti yoga, also called Bhakti marga, is a spiritual path or spiritual practice within Hinduism focused on loving devotion towards any personal deity. It is one of the three classical paths in Hinduism which lead to moksha, the other paths being jnana yoga and karma yoga.
Jnana yoga, also known as the jnanamarga, is one of the three classical paths (margas) for moksha (liberation) in Hinduism, which emphasizes the "path of knowledge", also known as the "path of self-realization". The other two are karma yoga and bhakti yoga. Modern interpretations of Hindu texts have yielded systems, techniques and formulations such as raja yoga and kriya yoga.
Ishvara is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. In ancient texts of Hindu philosophy, depending on the context, Ishvara can mean supreme Self, ruler, lord, king, queen or husband. In medieval era Hindu texts, depending on the school of Hinduism, Ishvara means God, Supreme Being, personal God, or special Self. In Shaivism, Ishvara is an epithet of Shiva. In Vaishnavism it is synonymous with Vishnu, like in his epithet of Venkateswara. In traditional Bhakti movements, Ishvara is one or more deities of an individual's preference (Iṣṭa-devatā) from Hinduism's polytheistic canon of deities. In modern-day sectarian movements such as Arya Samaj and Brahmoism, Ishvara takes the form of a monotheistic God. In the Yoga school of Hinduism, it is any "personal deity" or "spiritual inspiration". In Advaita Vedanta, Ishvara is the manifested form of Brahman.
Paramatman or Paramātmā is the Absolute Atman, or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian religions like Sikhism. Paramatman is the "Primordial Self" or the "Self Beyond" who is spiritually identical with the absolute and ultimate reality. Selflessness is the attribute of Paramatman, where all personality/individuality vanishes.
In Hinduism, the concept of God varies in its diverse religio-philosophical traditions. Hinduism comprises a wide range of beliefs about God and Divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism.
Vaishnavism is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, that is, Mahavishnu. Its followers are called Vaishnavites or Vaishnavas, and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus.
The Ganesha Purana is a Sanskrit text that deals with the Hindu deity Ganesha. It is an upapurāṇa that includes mythology, cosmogony, genealogy, metaphors, yoga, theology and philosophy relating to Ganesha.
Yamunacharya, also known as Alavandar and Yamunaithuraivan, was a Vishistadvaita philosopher based in Srirangam, Tamil Nadu, India. He is best-known for being a preceptor of Ramanuja, one of the leaders of the Sri Vaishnava tradition. He was born in the early 10th century CE, and was the grandson of Nathamuni, a famed yogi, who collected the works of the Tamil Alvars.
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not an avatar of Vishnu. This is its difference from such Vaishnavite groupings as Sri Vaishnavism, Sadh Vaishnavism, Ramaism, Radhaism, Sitaism etc. There is also a personal Krishnaism, that is devotion to Krishna outside of any tradition and community, as in the case of the saint-poet Meera Bai. Leading scholars do not define Krishnaism as a suborder or offshoot of Vaishnavism, considering it at least a parallel and no less ancient current of Hinduism.
Śraddhā is often glossed in English as faith. The term figures importantly in the literature, teachings, and discourse of Hinduism, Jainism, and Buddhism. Sri Aurobindo describes śraddhā as "the soul's belief in the Divine's existence, wisdom, power, love, and grace". Without diacritical marks, it is usually written as shraddha.
Svayam Bhagavan is a Sanskrit concept in Hinduism, referring to the absolute representation of Bhagavan as the Supreme God in a monotheistic framework. The concept is most commonly associated with a male deity, for instance in Hindu sub-movements like Krishnaism and Gaudiya Vaishnavism, in which Krishna is regarded as Svayam Bhagavan.
Vishnu, also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being in Vaishnavism, one of the major traditions within contemporary Hinduism.
In Hinduism, Brahman connotes the highest universal principle, the Ultimate Reality of the universe. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists. It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists. The metaphysical concept of Brahman in the Vedas was God Vishnu, stated as : "Brahmaśabdaśca Viṣṇaveva", that Brahman can only refer to Vishnu. Scriptures which say different are declared as non-authoritative by him.
The Bhagavad Gita, often referred to as the Gita, is a 700-verse Hindu scripture, which is part of the epic Mahabharata. It forms the chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva. The work is dated to the second half of the first millennium BCE.
Nontheistic religions are traditions of thought within a religious context—some otherwise aligned with theism, others not—in which nontheism informs religious beliefs or practices. Nontheism has been applied and plays significant roles in Hinduism, Buddhism, and Jainism. While many approaches to religion exclude nontheism by definition, some inclusive definitions of religion show how religious practice and belief do not depend on the presence of a god or gods. For example, Paul James and Peter Mandaville distinguish between religion and spirituality, but provide a definition of the term that avoids the usual reduction to "religions of the book":
Religion can be defined as a relatively-bounded system of beliefs, symbols and practices that addresses the nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing.
The Akshara Brahma Yoga is the eighth of the eighteen chapters of the Bhagavad Gita. The chapter has a total of twenty-eight shlokas. It is the 30th chapter of Bhishma Parva, the sixth book of the Mahabharata.
In Hinduism, the Supreme God is the Supreme Being beyond gods (deva) and demons (asura), the Absolute Being (Brahman/Parabrahman) and the Absolute Self who is Supreme Person (Paramatman).
