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The Great Architect of the Universe (also Grand Architect of the Universe or Supreme Architect of the Universe) is a conception of God discussed by many Christian theologians and apologists. As a designation it is used within Freemasonry to represent the deity neutrally (in whatever form, and by whatever name each member may individually believe in). It is also a Rosicrucian conception of God, as expressed by Max Heindel.
Masonic historians such as William Bissey [1] Gary Leazer (quoting Coil's Masonic Encyclopaedia), [2] and S. Brent Morris, [3] assert that "the Masonic abbreviation G.A.O.T.U., meaning the Great Architect of the Universe, continues a long tradition of using an allegorical name for the Deity." They trace how the name and the abbreviation entered Masonic tradition from the Book of Constitutions written in 1723 by the Reverend James Anderson. They also note that Anderson, a Calvinist minister, probably took the term from Calvin's usage.
Christopher Haffner's own explanation of how the Masonic concept of a Great Architect of the Universe, as a placeholder for the Supreme Being of one's choice, is given in Workman Unashamed:
Now imagine me standing in lodge with my head bowed in prayer between Brother Mohammed Bokhary and Brother Arjun Melwani. To neither of them is the Great Architect of the Universe perceived as the Holy Trinity. To Brother Bokhary He has been revealed as Allah; to Brother Melwani He is probably perceived as Vishnu. Since I believe that there is only one God, I am confronted with three possibilities:
- They are praying to the Devil whilst I am praying to God;
- They are praying to nothing, as their Gods do not exist;
- They are praying to the same God as I, yet their understanding of His nature is partly incomplete (as indeed is mine — 1 Cor 13:12)
It is without hesitation that I accept the third possibility..
— Christopher Haffner, Workman Unashamed: The Testimony of a Christian Freemason, Lewis Masonic, 1989, p.39
The Swedish Rite, which has the prerequisite of professing to Christian Faith, uses the form "The Threefold Great Architect of the Universe".
The concept of the Great Architect of the Universe occurs in Gnosticism. The Demiurge is the Great Architect of the Universe, the God of Old Testament, in opposition to Christ and Sophia, messengers of Gnosis of the True God. For example: Gnostics such as the Nasoræans believe the Pira Rabba is the source, origin, and container of all things, which is filled by the Mânâ Rabbâ, the Great Spirit, from which emanates the First Life. The First Life prays for companionship and progeny, whereupon the Second Life, the Ultra Mkayyema or World-constituting Æon, the Architect of the Universe, comes into being. From this architect come a number of æons, who erect the universe under the foremanship of the Mandâ d'Hayye or gnôsis zoês, the Personified Knowledge of Life. [4]
The Great Architect may also be a metaphor alluding to the godhead potentiality of every individual. "(God)... That invisible power which all know does exist, but understood by many different names, such as God, Spirit, Supreme Being, Intelligence, Mind, Energy, Nature and so forth." [5]
In the Hindu mythology, Lord Vishvakarma is regarded as the “God of Architecture”. He is the supreme god of craftsmanship and perfect engineering. Viśvakarma (meaning "all creating" in Sanskrit) is the deity of the creative power that holds the universe together according to the Rigveda and is considered to be the original creator, architect, divine engineer of the universe from before the advent of time, also the root concept of the later Upanishadic figures of Brahman and Purusha in the historical Vedic religion.
Hindu scriptures describe many of Vishwakarma's architectural accomplishments. Through the four yugas (aeons of Hindu mythology), he had built several towns and palaces for the gods. Among them were, in chronological order, Svarga (Heaven) in Satya Yuga , Lanka in Treta Yuga , and Dwarka (Krishna's capital) in Dvapara Yuga .
In Max Heindel's exposition, the Great Architect of the Universe is the Supreme Being, who proceeds from The Absolute, at the dawn of manifestation.
The concept of God as the Great Architect of the Universe has been used many times within Christianity. An illustration of God as the architect of the universe can be found in a Bible from the Middle Ages [6] and the comparison of God to an architect has been used by Christian apologists and teachers.
Thomas Aquinas said in the Summa : "God, Who is the first principle of all things, may be compared to things created 'as the architect is to things designed' (ut artifex ad artificiata)." [7] Commentators have pointed out that the assertion that the Grand Architect of the Universe is the Christian God "is not evident on the basis of natural theology alone but requires an additional 'leap of faith' based on the revelation of the Bible". [8] However, the Aquinas' God was not neutral (He is interpreted as the Highest Good) and it has a specific form (He is anthropomorfic in the person of Jesus Christ God).
John Calvin, in his Institutes of the Christian Religion (1536), repeatedly calls the Christian God "the Architect of the Universe", also referring to his works as "Architecture of the Universe", and in his commentary on Psalm 19 refers to the Christian God as the "Great Architect" or "Architect of the Universe".
The concept of a Great Architect of the Universe also occurs in Martinism. Martinists hold that while it is possible to "invoke" him, it is not to adore him. [9] Whole worship is traditionally reserved only to God, invocation can be also proper of an angel or demon.
James Hopwood Jeans, in his book The Mysterious Universe , also employs the concept of a Great Architect of the Universe, saying at one point "Lapsing back again into the crudely anthropomorphic language we have already used, we may say that we have already considered with disfavour the possibility of the universe having been planned by a biologist or an engineer; from the intrinsic evidence of his creation, the Great Architect of the Universe now begins to appear as a pure mathematician." [10] [11] To that Jinarajadasa adds his observation that the Great Architect is "also a Grand Geometrician. For in some manner or other, whether obvious or hidden, there seems to be a geometric basis to every object in the universe." [12]
Gnosis is the common Greek noun for knowledge. The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence.
A creator deity or creator god is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.
The Monad in Gnosticism is an adaptation of concepts of the Monad in Greek philosophy to Christian gnostic belief systems.
The Rosicrucian Cosmo-Conception or Mystic Christianity is a Rosicrucian text by Max Heindel, first published in 1909.
Barbēlō refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as 'Mother-Father', 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as Barbeliotae, Barbēlō worshippers or Barbēlō gnostics.
The Epistle of Eugnostos or Eugnostos the Blessed is a Gnostic epistle found in Codices III and V of the Nag Hammadi library. Both copies seem to be a Coptic translation of a Greek original that was composed in Egypt around the late 1st century; the copy from Codex III is the earlier translation. Scholars note that the text is interrelated with The Sophia of Jesus Christ; SJC adds more specifically Christian elements to the cosmology-focused Eug. The text is a philosophical discourse on the nature of God and the world. The author asserts that previous human inquiries have failed to reach the truth about the nature of God, who is ineffable and beyond human understanding. The author describes a belief system in which there is an Immortal Man who reveals various aeons and powers with different names and authorities over different kingdoms and worlds.
Guruvayurappan also rendered as Guruvayoorappan, is a form of Vishnu worshipped mainly in Kerala, India. He is the presiding deity of the Guruvayur Temple, who is worshipped as Krishna in his child form, also known as Guruvayur Unnikkannan. The temple is located in the town of Guruvayur, Thrissur, Kerala, which is named after the deity.
Valentinianism was one of the major Gnostic Christian movements. Founded by Valentinus in the 2nd century AD, its influence spread widely, not just within Rome but also from Northwest Africa to Egypt through to Asia Minor and Syria in the East. Later in the movement's history it broke into an Eastern and a Western school. Disciples of Valentinus continued to be active into the 4th century AD, after the Roman Emperor Theodosius I issued the Edict of Thessalonica, which declared Nicene Christianity as the State church of the Roman Empire.
Vishvakarma or Vishvakarman is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was known as Tvastar and the word "Vishvakarma" was originally used as an epithet for any powerful deity. However, in many later traditions, Vishvakarma became the name of the craftsman god.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
While many Christian denominations either allow or take no stance on their members joining Freemasonry, others discourage or prohibit their members from joining the fraternity.
In classical theistic belief systems, God is viewed as the absolute being, supreme self, and primary source of all existence. In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one god is called theism.
Conceptions of God in classical theist, monotheist, pantheist, and panentheist traditions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction:
Vishvakarma Puja, also rendered Vishvakarma Jayanti, is a Hindu observance dedicated to Vishvakarma, the architect of the gods.
Brahma is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu and Shiva. He is associated with creation, knowledge, and the Vedas. Brahma is prominently mentioned in creation legends. In some Puranas, he created himself in a golden embryo known as the Hiranyagarbha.
In many Gnostic systems, various emanations of God are known by such names as One, Monad, Aion teleos, Bythos, Arkhe, Proarkhe and as Aeons. In different systems these emanations are differently named, classified, and described. In Basilidian Gnosis they are called sonships ; according to Marcus, they are numbers and sounds; in Valentinianism they form male/female pairs called syzygies.
The Order of Knight-Masons Elect Priests of the Universe or simply Élus Coëns, was a theurgical organisation founded by Martinez de Pasqually. It appeared in France in the second half of the 18th century and is the first branch of Martinist tradition, otherwise known as Martinezism.
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism.
In Mandaeism, Hayyi Rabbi, 'The Great Living God', is the supreme God from which all things emanate.
The Mandaic word mana (ࡌࡀࡍࡀ) is a term that is roughly equivalent to the philosophical concept of nous. It has been variously translated as "mind", "soul", "treasure", "Garment", "Intelligence", "Heart", "Spirit", "Being"; or alternatively as "nous", "consciousness", or "vessel".
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