Part of a series on |
Eschatology |
---|
The Divine Incantations Scripture [a] is the oldest-known Chinese classic text that details an apocalypse. [1]
The earliest portions of the book have been traced to the beginning of the fifth century CE, with subsequent commentary attesting an origin in the early fourth; the book likely integrates older traditions. [2]
These traditions offered a new route to transcendence that was different from the Way of the Celestial Masters from which it branched. The Divine Incantations Scripture sought to clarify the general function of gods as “merely the officials of the celestial bureaucracy”. [3] It also mentions Li Hong – a messianic liberator who appears at the chaotic endings of time cycles to restore order in heaven and on earth.
This text was unique for its time in that it promised the aid of celestial “ghost troops” to aid upholders of its teachings, and acknowledged the dynamic obedience and simultaneous danger of various “daemon kings” that also inhabited a fantastical version of the metaphysical world. These characteristics draw interesting parallels with the cosmic and celestial warfare depicted in the Book of Revelation completing the New Testament canon of the Christian Bible. The book also urges Daoists to “assiduously convert the unenlightened”, and demands scriptural exclusivity in receiving the Divine Incantations Scripture. [4]
Taoism or Daoism is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao 道. With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.
The Dragon King, also known as the Dragon God, is a Chinese water and weather god. He is regarded as the dispenser of rain, commanding over all bodies of water. He is the collective personification of the ancient concept of the lóng in Chinese culture.
The Three Pure Ones, also translated as the Three Pure Pellucid Ones, the Three Pristine Ones, the Three Divine Teachers, the Three Clarities, or the Three Purities, are the three highest gods in the Taoist pantheon. They are regarded as pure manifestations of the Tao and the origin of all sentient beings, along with the "lords of the Three Life Principles", or qi. They were also gods who were "associated with the sky, the earth and the underworld."
Chinese folk religion comprises a range of traditional religious practices of Han Chinese, including the Chinese diaspora. This includes the veneration of shen ('spirits') and ancestors, and worship devoted to deities and immortals, who can be deities of places or natural phenomena, of human behaviour, or progenitors of family lineages. Stories surrounding these gods form a loose canon of Chinese mythology. By the Song dynasty (960–1279), these practices had been blended with Buddhist, Confucian, and Taoist teachings to form the popular religious system which has lasted in many ways until the present day. The government of China generally tolerates popular religious organizations, but has suppressed or persecuted those that they fear would undermine social stability.
The Daozang is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi. The canon was assembled by monks c. 400 CE in an attempt to bring together these disparate yet consonant teachings, and it included commentaries and expositions from various masters on material found in the aforementioned core texts of Taoism. The anthology consisted of three divisions based on what were seen at that time in Southern China as Taoism's primary focuses: meditation, ritual, and exorcism. These three grottoes were ranked by skill level—with exorcism being the lowest and meditation the highest—and used for the initiation of Taoist masters.
Norito (祝詞) are liturgical texts or ritual incantations in Shinto, usually addressed to a given kami.
Jiutian Xuannü is the goddess of war, sex, and longevity in Chinese mythology. The swordswoman Yuenü is a reincarnation of Jiutian Xuannü.
The Shangqing School (Chinese:上清), also known as Supreme Clarity, Highest Clarity, or Supreme Purity, is a Daoist movement that began during the aristocracy of the Western Jin dynasty. Shangqing can be translated as either 'Supreme Clarity' or 'Highest Clarity.' The first leader of the school was a woman, Wei Huacun (251-334). According to her Shangqing hagiographers, her devotion to Daoist cultivation so impressed a number of immortals that she received revelations from them 31 volumes of Daoist scriptures which would become the foundation of Shangqing Daoism. Later, Tao Hongjing, a man, (456-536) structured the theory and practice and compiled the canon. He greatly contributed to the development of the school that took place near the end of the 5th century. The mountain near Nanjing where Tao Hongjing had his retreat, Maoshan, today remains the principal seat of the school.
Fuji, often referred to as "planchette writing" or "spirit writing," is a religious practice in Chinese religions where messages from deities, ancestors, or spirits, are conveyed through a wooden or metal stylus guided by a medium or a group of participants. Fuji is a form of automatic writing that often uses a suspended sieve or tray called a planchette, which is filled with sand or incense ash where characters are written using a pen or stylus. The practice is documented as early as the Song dynasty, and serves as a method for connecting individuals or communities assembled at an altar with a particular deity. This practice aims to fulfill personal requests, promote healing, provide moral guidance on individual or societal matters, and, in some cases, assist in the pursuit of loftier spiritual goals.
Dǒumǔ, also known as Dǒumǔ Yuánjūn, Dòulǎo Yuánjūn and Tàiyī Yuánjūn, is a goddess in Chinese religion and Taoism. She is also named through the honorific Tiānhòu, shared with other Chinese goddesses, especially Mazu, who are perhaps conceived as her aspects. Other names of her are Dàomǔ and Tiānmǔ.
Luodao or Luoism (罗教), originally Wuweiism (无为教), refers to a Chinese folk religious tradition, a wide range of sect organisations flourishing over the last five hundred years, which trace their origins back to the mystic and preacher Luo Menghong (1443–1527), the Patriarch Luo and the revelation contained in his major scripture, the Wǔbùliùcè, the official title of which is The Scroll of Apprehending the Way through Hard Work and that marked the beginning of the precious scrolls' tradition.
Taoism is an East Asian religion founded in ancient China with many schools or denominations, of which none occupies a position of orthodoxy and co-existed peacefully. Taoist branches usually build their identity around a set of scriptures, that are manuals of ritual practices. Scriptures are considered "breathwork", that is "configurations of energy" (qi), embodiments of "celestial patterns" (tianwen), or "revelations of structures" (li).
Bugang is a Daoist ritual dance or walk, based upon the Yubu "Steps of Yu" tradition, in which a Taoist priest paces through a supernatural pattern, such as stars in the Big Dipper or numbers in the Loshu magic square. Texts from the Shangqing School revelations contain the earliest descriptions of bugang, frequently with the practitioner pacing among constellations, especially the Big Dipper's stars. When religious Daoism began during the Six Dynasties period, the expression bugang tadou 步罡踏斗 "pacing the guideline and treading on the Dipper" became popular.
Chinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation of the person and the society. They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy.
Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts.
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle". This principle is commonly referred to as Tiān 天, a concept generally translated as "Heaven", referring to the northern culmen and starry vault of the skies and its natural laws which regulate earthly phenomena and generate beings as their progenitors. Ancestors are therefore regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven which is the "utmost ancestral father". Chinese theology may be also called Tiānxué 天學, a term already in use in the 17th and 18th centuries.
The Zhengao written in 499 CE is the Shangqing Daoist patriarch Tao Hongjing's comprehensive collection of poetry and prose from the original "Shangqing revelations", which were supposedly given to the mystic Yang Xi by a group of Daoist zhenren Perfected Ones from 364 to 370. This classic text has long been famous both as a foundational text of religious Daoism and as a brilliant exemplar of medieval Chinese poetry.
Chu is a Daoist name used for various religious practices including communal chu (Kitchen) banquet rituals in Way of the Celestial Masters liturgy, the legendary xingchu associated with Daoist xian, and wuchu representing the wuzang in neidan meditation techniques.
Yin Changsheng was a famous Daoist xian from Xinye who lived during the Eastern Han dynasty. After serving more than ten years as a disciple of the transcendent Maming Sheng he received the secret Taiqing scriptures on Waidan. Several extant texts are ascribed to Yin Changsheng, such as the Jinbi wu xianglei can tong qi.
Li Quan, also known as Daguanzi, was a Tang dynasty Taoist, hermit and former military governor. He fond of the way of the immortals who often travelled to spiritual places in the mountains.